Showing posts with label CDF. Show all posts
Showing posts with label CDF. Show all posts

Thursday, January 30, 2020

Cardinal Müller: "Pope Francis Should Make Benedict XVI. Adviser Instead of the Atheist Scalfari


Cardinal Müller: "The celibate way of life of Jesus Christ corresponds most intimately to the sacramental priesthood".

(Rome) Cardinal Gerhard Müller, the former Prefect of the Roman Congregation for the Doctrine of the Faith, today published a magisterial lecture to defend priestly celibacy and the sacramental priesthood. In it he describes celibacy as the “bastion of the transcendent” that is to be destroyed and verbal charges against “external and internal forces” who strive for a man-made world religious unity without God. The wording of the Lectio, published today by Cardinal Müller at La Nuova Bussola Quotidiana.

Celibacy, the last transcendent bastion to be torn down

By Gerhard Cardinal Müller *


The media attempt to create confusion, because of the participation of Benedict XVI in Cardinal Sarah's book “From the Depths of our Hearts” is nothing more than a sign of the paranoia that is spreading in public about the alleged coexistence of two popes. Apparently, since there can only be one Pope in the Catholic Church because "the Bishop of Rome, as Peter's successor, is the everlasting, visible principle and foundation for the unity of the multitude of bishops and believers" (Lumen Gentium , 23).
In Benedict XVI's contribution in Cardinal Sarah's book there is new confirmation of the perception of this disturbance between the two opposing principles of unity. It is also obvious that Pope Francis and his predecessor Benedict XVI. are not the originators of this pathological polarization, but rather the victims of an ideological projection.

"Benedict XVI. is not a pensioner"

The latter poses a threat to the unity of the Church and at the same time undermines the primacy of the Roman Church. All these facts only show that the psychological trauma that was triggered by the resignation of Pope Benedict in early 2013 has not yet healed in the “sense of faith of the people of God” (LG 12; 35). However, believers have the right to a clear theological judgment about the coexistence of a ruling pope and his predecessor, who has now emerged. This extraordinary event, that the Pope, head of the college of bishops and the visible Church, whose invisible head is Christ himself, the Cathedra Petri before his death who has been given him for life can never be understood according to secular criteria, such as an age-related right to retirement or the popular desire to change the person of one's own boss. Although it is true that canon law provides this possibility in an abstract way (Can. 332 §2 CIC), there are still no detailed provisions or concrete experiences to describe the status of this figure and even more, how this in practice will be realized for the good of the Church.
In the world of politics, antagonists are common in the power struggle. Once the enemy is overcome, things continue as if nothing had happened. But it should not be like this among the disciples of Christ, because all are brothers in the Church of God. God alone is our father. And only His Son Jesus Christ, the Word Incarnate (Jn 1: 14-18), is the master of all people (Mt 23:10). Bishops and priests are ministers of the Church because of the sacramental ordination chosen by the Holy Spirit (Acts 20:28). They lead the Church of God in the name and authority of Christ, and He speaks through their mouths as Divine Teachers of the Annunciation (1 Thess. 2.13). He sanctifies the faithful through them in the Sacraments. And finally Christ is the “guardian and shepherd of your souls” (1 Petr 2,25), He cares for the salvation of people by calling priests (bishops or presbyters) to His church so that they can be their shepherds (1 Peter 5: 2f; Acts 20:28). The Bishop of Rome holds the office of Saint Peter, who was called by Jesus, Lord of the Church, to be the universal shepherd (Jn 21:15–17). But the bishops are also brothers to one another, although as members of the college of bishops they are united with and under the authority of the Pope (LG, 23).
A still living "ex" pope is fraternally connected with all bishops and is subject to the teaching authority and the jurisdiction of the ruling pope. This in no way excludes that his word still has great weight in the Church due to his theological and spiritual competence as well as due to his experience in government both as a bishop and as a pope.
The relationship of each retired bishop to his successor must be marked by a spirit of fraternity. A desire for worldly prestige and political power games is a poison in the body of the Church, the body of Christ. This applies a fortiori even more so to the even more delicate relationship of the incumbent Pope to his predecessor, who has given up the office of Peter and all privileges of the papal primacy, which is why he is no longer the Pope.

"The Common Front of the Church's Inner and Outer Enemies"

What is particularly surprising is that those enemies of the Church, who come from the ranks of the Old Liberals and Marxist Neoheathens, make common cause with inner-Church secularists, who are driven by the desire to transform the Church of God into a globally active, humanitarian organization.
The militant atheist Eugenio Scalfari prides himself on being Pope Francis' friend. United through the common idea of ​​a single, planetary religion of human origin (without trinity and without incarnation) he offers him his cooperation. The idea of ​​a popular front of believers and non-believers is propagated against those who identify Scalfari as an enemy and opponent in the ranks of the cardinals and bishops and the Catholics ("right-wing conservatives"). In it he finds like-minded spirits who belong to the circle of those who describe themselves as part of a "Bergoglian Guard.This network of left-wing populists, driven by the mere desire for power, they pervert the Pope's potestas plena into a potestas illimitata et absolutaThis reflects obvious voluntarism: From their point of view, everything is good and true because the Pope wants it and not because the Pope says or does something. They contradict the Second Vatican Council, which the Magisterium recognizes in the service of revelation “by teaching nothing but what has been handed down, because it hears the word of God with the divine commission and interprets it with awe with the help of the Holy Spirit, holy preservation and faithfulness" ( Dei Verbum , 19). They therefore turn to be demonic opponents of the papacy, as it is dogmatically defined in the teachings of the First and Second Vatican Councils. If the principle of service and the standard of friendship (Jn 15:15) applied between Jesus and His disciples, how can the relationship between the Pope and his brothers in the episcopate be shaped by a submissive opportunism and a blind and irrational obedience that is outside the unity of belief and reason inherent in Catholic theology? According to the liberal Marxist view, a pope would be "up to date" to the extent that he would finish the ruthless agenda of the extreme left and promote spirit of unity devoid of any transcendence,without God and without historical salvation through Christ, the only mediator between God and man (1 Tim 2: 5).
The masters who manipulate public opinion and the ideologues of this world (the Civitas terrena ) abuse their power if they fail to observe the natural law of morality and the commandments of God. They repeatedly usurp God's place and turn into demons in human disguiseBut where God is recognized as the only Lord, there is grace and life, freedom and loveIn the Kingdom of God, the words of Jesus are basic guidance:
"But it shouldn't be like this with you, but whoever wants to be great with you should be your servant (...) Because the Son of Man didn't come to be served, but to serve and to give his life as a ransom for many” (Mk 10.43–45).
The sacramental ordination (to the bishop, priest and deacon) remains valid and effective and with it also the responsibility for the teaching of the Church and its pastoral mission. The old opponents of Joseph Ratzinger (as Prefect of Faith as well as pope) have no right against him to impose a damnatio memoriaeto, all the less since the majority of them differ from their qualities as Church teachers by a startling theological and philosophical dilettantism. Benedict XVI's contribution Cardinal Sarah's book can only be discredited as an act of opposition to Pope Francis by those who mistake the Church of God for an ideological-political organization. They do not want to understand that the secrets of faith can only be grasped with the "spirit of God", but not with the "spirit of the world".
"But the earthly minded man does not accept what comes from the Spirit of God" (1 Cor 2:14).
In the beginning, not even the apostles wanted to understand that there are people who are willing to renounce marriage for the sake of the kingdom of heaven. Jesus said to them:
It is not the healthy who need the doctor, but the sick (Mt 19:12).
And then explained to them:
"Anyone who has left home or wife, brothers, parents or children for the sake of God's Kingdom will receive many times over in present time and eternal life in the world to come" (Luke 18: 29-30; cf. Mt 19 , 29).
The claim that Benedict was the secret opponent of the ruling Pope and that the defense of the sacramental priesthood and celibacy were part of an obstruction policy against the expected post-synodal writing on the Amazon Synod can only thrive in the fertile ground of theological ignorance. Nobody refutes this fixed idea more brilliantly than Pope Francis himself.
In the foreword to the anthology on ordination, on the occasion of Joseph Ratzinger's 65th anniversary in 2016, Pope Francis wrote:
“Every time I see the works of Joseph Ratzinger / Benedict XVI., it becomes clear to me that he practiced theology on his knees and still does it on his knees, because you can see that he is not just an outstanding theologian and teacher of faith, but a man who really believes, who really prays. You can see that he is a man who embodies holiness, a man of peace, a man of God.”
After rejecting the caricature of the Catholic priest as an official and expert in a Church that is like an NGO, Pope Francis once again underlines the exceptional status of Joseph Ratzinger as a theologian on Cathedra Petri in the following words:
"Cardinal Gerhard Ludwig Müller has confirmed that the theological work of Joseph Ratzinger first and Benedict XVI. then enlisted him among the great theologians in the Petrine chair, such as Pope Leo the Great, saint, and Church Father. (…) With this in mind and with due regard to the Prefect of Faith, I would add that perhaps today, as Pope Emeritus, he is obviously giving us one of his greatest lessons in 'theology on his knees'.”

"The priest associated with Christ is not an official."

Benedict XVI's contribution on Cardinal Sarah's book offers a hermeneutic, Christological-pneumatological deepening of the unity of the Old and New Testaments, a unity based on the divine revelation of himself in history. He thus offers help to overcome the theological and spiritual crisis of the priesthood, which “has an increasingly important task (…) in the area of ​​the renewal of the Church of Christ” ( Presbyterorum Ordinis, 1). The priest is not a company official who offers socio-religious services. He is also not a representative of an autonomous community that could exercise its own rights before God, instead of receiving "every good gift and every perfect gift (...) from above, from the Father of the stars" (James 1:17). Rather, through holy consecration, he is made equal to Jesus Christ, the high priest and mediator of the New Covenant, the divine master and good shepherd, who gives his own life for the sheep of the flock of God (LG, 29; PO, 2).
For this conformitas cum Christo also follows the fact that Christ's celibate way of life closely corresponds to the sacramental priesthood. Jesus himself spoke of the disciples who live abstinently and freely choose to dispense with marriage and their own family than those who bear witness to the coming kingdom and work for the salvation of men (Mt 19:12; 1 Cor 7:32). Celibacy is not categorically required by the nature of the priesthood, but it corresponds most intimately to the nature of this sacrament, since it represents Christ, the head of the Church, with the authority that comes from the mandate and the way of life dedicated to God ( see PO, 16). For this reason, the dispensaries of the Celibacy Act, as they have developed in different ways in the Eastern and Western Churches, are exceptions and not the rule of priestly celibacy. The Church must fundamentally aim at a celibate priesthood. Based on the biblical origins and as a result of the obligation to abstain in marriage for the married clerics, the practice took shape to consecrate bishops, priests and deacons only from among those who promise from the beginning to live as celibates.
In the Eastern Church, a break with the tradition of the early church - and certainly not based on its model - led to the marriage of priests and deacons by the Second Trullan Synod (691/692), which took place, characteristically, in the Imperial Palace and not in a Church respectively. In the Latin Church, on the other hand, only celibate men who had previously promised to lead a celibate life were consecrated. In the Eastern Churches, married clerics, but not the bishops, were allowed to remain married provided that they abstain from the marriage act and cease it for a period prior to the celebration of the Divine Liturgy and not marry again should their wife die. This provision also applies to those Catholic clerics who have received a dispensation from the obligation to celibacy (LG, 29). The Catholic Church accepts this practice in the Uniate Eastern Church in the name of the greater good of unity and has been granted since Pius XII, and as for the Anglicans, since Benedict XVI, those clergymen who return from other denominations to full unity with the Church and are already married, are exempt from celibacy if they are ordained priests.

“Attack on the Sacramental Priesthood”

In short, abolishing priestly celibacy along the lines of the 16th century Protestant and Anglican communities would be an attack on the nature of the priesthood and an act of contempt for the entire Catholic tradition. Who wants to take responsibility before God and His Holy Church for the catastrophic consequences for spirituality and theology of the Catholic priesthood? Millions of priests since the founding of the Church would feel deeply hurt by claiming that their existential sacrifice to the Kingdom of God and the Church was based only on an external, legal discipline that had nothing to do with the priesthood and celibacy for the sake of the kingdom of heaven. The shortage of priests (in number and quality) in western countries, is not a shortage to be blamed on God, but on our own shortcomings in living the Gospel of Jesus Christ, the Son of God and savior of the world.
We are not only experiencing a discussion, but a fierce battle against celibacy and also against the sacramental priesthood. The Protestant reformers of the 16th century considered the Church office only a religious function within the Christian community, and so they denied its Sacramental character. If ordination no longer corresponds to an inner alignment with Christ, the Divine Master, the Good Shepherd and high priest of the New Covenant, then the understanding of the intimate connection with celibacy for the sake of the kingdom of heaven, which is rooted in the Gospel, is also lost ( Mt 19:12; 1 Cor 7:32).
In the wake of the polemics of the Protestant Reformation and due to an immanentist view of man that is his own, the French Enlightenment saw priestly celibacy and religious vows only as a form of the repression of the sexual instinct that could lead to neuroses and perversions similar to those later theses, which were represented by depth psychology, considering sexuality as a mechanical satisfaction of instincts, which, if "suppressed", would cause neuroses and perversions.
In the current dictatorship of relativism, the emphasis on sacramental authority, which stems from a higher divine authority, is perceived as a clerical hunger for power, and the celibacy model of life as a public accusation against a viewpoint that reduces sexuality to selfish pleasure. Priestly celibacy appears as a final bastion of a radically transcendent orientation of man and hope for a future world in the hereafter, which according to the atheistic principles is a dangerous illusion.The Catholic Church is bitterly hostile because it represents an ideological alternative to the radical immanentism of the power and economic elite, which strives for absolute control over the mind and body of the starving masses of mankind .
You disguise yourself in a therapeutic gesture as philanthropists who would do nothing but do a favor to the poor priests and religious by freeing them from the cage of oppressed sexuality. In their triumphant ignorance, however, these benefactors of humanity do not notice how much they insult the dignity of all Christians, who take the indissolubility of marriage seriously in their God-oriented conscience or faithfully adhere to celibacy with the help of grace. Exactly where these believing Christians make the most important decisions in the depths of their conscience before God, those who deny a supernatural vocation of man want to convince them to enter the limited horizon of a doomed existence, as if the living God did not exist ( Gaudium et spes , 21).
“Since the creation of the world, its invisible reality has been perceived in the works of creation with reason, its eternal power and deity. Therefore, they are inexcusable. Because they recognized God, but did not honor him as God and did not thank him. (...) They claimed to be wise and became fools. They exchanged the glory of the imperishable God with images depicting a transient human being and flying, four-footed and crawling animals” (Romans 1: 20-23).
The vile indictment claims that those sinister reactionaries in the Church who promote sacramental celibacy, a worldly sexual morality - as it appears in the prosecutor's eyes - and defend misanthropic celibacy in order to modernize the Catholic Church and adapt it to the modern, would delay or even hinder the world. At best, they tolerate a Church without God, without the cross of Christ, and without the hope of eternal life. This "Church of dogmatic indifferentism and moral relativism,“ which could include atheists and non-believers alike, can talk about the climate change, overpopulation and migrants; but it has to remain silent about abortion, self-mutilation, which is called a sex change, euthanasia and the blameworthy character of a sexual intercourse outside of a marriage between a man and a woman. One is called to absolutely accept the sexual revolution, since it is an act of liberation from the rejection of the body by Catholic sexual morality. In this way this would send a sign of remorse for the traditional rejection of the body that comes from the Manichean legacy of St. Augustine.

"An Advisor to the Pope"

In spite of all this flattery, faithful Catholics hold the well-founded conviction that instead of the atheist Scalfari, who neither believes in God nor is able to understand the "mystery of the Holy Church" (LG, 5), Benedict XVI. (Joseph Ratzinger) would be an infinitely more competent advisor for the representative of Christ, successor of Peter and head shepherd of the world Church. This applies both to his theological qualities and his spiritual intuition in the mystery of God's love, as well as to his experience as a pope, alone before God, for the world Church, a responsibility that Benedict is the only one among all still living people on earth, shares with Pope Francis.
What Pope Francis wrote in the foreword to the book on the priesthood of his predecessor should be read by all "the knowledgeable and powerful of the world" (1 Cor. 2.6) before they share their paranoid fantasies about opponents of the pope, cardinals at war, and impending schisms trumpet in all four directions:
“[Joseph Ratzinger / Benedict XVI.] Embodies that constant relationship with the Lord Jesus without which nothing is true, everything becomes routine, the priests almost full-time employees, the bishops bureaucrats and the Church no longer the Church of Christ, but our product, an ultimately superfluous NGO. "
Francis continues by addressing the cardinals, bishops and priests gathered for the book presentation in the Sala Celementina on July 28, 2016, not as to subordinates to be commanded but how to speak to friends:
"Dear Brothers! I dare to say that if any of you ever have doubts about the center of your ministry, its meaning, its usefulness, if you ever have doubts about what people really expect from us, meditate thoroughly on these pages you are offered to us: because they expect us above all from what you find described and testified in this book: that we bring them Jesus Christ and lead them to him, to the fresh and living water that they want more than anything else that only he can give and that no substitute can ever replace; that we lead them to full and true bliss; when nothing satisfies them anymore, that we can make them realize their innermost dream, which no power can promise and fulfill! "
* The text is a translation of the Italian text published today by Cardinal Müller in the Catholic Internet newspaper La Nuova Bussola Quotidiana .

Introduction / translation: Giuseppe Nardi
Image: Vatican.va/MiL (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Sunday, June 9, 2019

Austrian Priest From CDF Cleared of Accusations of Sexual Harrassment

Acquittal for P. Hermann Geißler (The Work).

(Rome) A senatorial tribunal of the Supreme Court of the Apostolic Signatura in Rome pronounced Fr. Hermann Geissler of the spiritual family The Work free of all charges. A former member of The Work accused him of molesting her in 2009.

The Tyrolean Hermann Geissler completed his priestly education in the Collegium Rudolphinum in Heiligenkreuz, which was founded by Bishop Rudolf Graber of Regensburg. In 1988, Geissler joined the spiritual family Das Werk based in Bregenz. In 1991 he received his doctorate at the Pontifical Lateran University and was ordained the same year. After a time in parish ministry, he was appointed to the Congregation for the Doctrine of the Faith, where from 2009 he was head of the teaching section.

At the end of January 2019, he asked the Congregation for his laicisation. By doing so, he wanted to be able to keep the Congregation safe from damage and so he could better defend against the allegations made against him. At the same time he urged the continuation of the legal proceedings against him to clarify the matter.

A judge's senate of the Supreme Court of the Apostolic Signatura exhonerated him with a decision of May 15. The judges did not believe the plaintiff and cleared Geissler.

The plaintiff, a former member of the religious family The Work, had a brief sexual relationship with a co-brother in 2008. In 2009, she had sexually harassed Father Geissler, also a brother. In 2011 she left the community "by mutual agreement.” However, she then began a campaign and filed a complaint against the two religious.

Numerous media reported about her as a “victim of abuse,” also internationally. Her "case,” despite not being fact checked, was the subject of feminist documentary films that were broadcast as an indictment on public service television (BR). Herder Verlag published a book about her "case". In the autumn of 2018, the television station Arte broadcast the documentation of God’s abused servants, in which her “case" was also broadly treated. Ready supporters
can always be found in the fight against the Church and especially "conservative" religious communities.

After leaving the Order, it became known that she is married to another priest and has a child with him. The priest was suspended on it a divinis.

Kathpedia writes about the plaintiff that she is "campaigning against the Church and consecrated congregations." The judges may have seen it this way as well.

Text: Giuseppe Nardi
Picture: The factory FSO
Trans: Tancred vekron99@hotmail.com
AMDG

Monday, May 6, 2019

Cardinal Müller Criticizes Curial Reform: Theologically Clueless

The description of the tasks of the new authority for the doctrine of faith shows "a shattering theological ignorance of the authors of this section.”

Rome (kath.net) Cardinal Gerhard Ludwig Müller, the former Prefect of the Congregation for the Doctrine of the Faith, sharply criticized the draft for the Roman Curial Reform. In the interview with the PNP Müller speaks of "theological ignorance". In the various media is "no conclusive concept of the origin, nature and mission of the Church is recognizable.” Instead of orienting itself more clearly to the concept of the Church of the Second Vatican Council, "the Curia remains lost in the air, because it is no longer clearly assigned to the service of the Pope for the Universal Church." The document was approved by the Pontifical Council of the Pope and is currently available to leading Church offices for consideration.

Müller is also critical that the special role of the Congregation of the Doctrine of the Faith is being relativized. "The draft is a haphazard juxtaposition of 16 ministries that are somehow in the service of the pope, the individual bishops and the episcopal conferences." Evangelization comes first "although it is a task of the whole Church and not specific to the Pope.” Müller finds clear words: "This sketch is for a future Apostolic Constitution to a conglomeration of subjective individual ideas, pious wishes, moral appeals with individual quotations from Council texts and statements by the current Pope."

The former bishop of Regensburg also criticizes the fact that the draft for the curia reform "does not clearly distinguish" between the secular and spiritual tasks of the pope. The secular tasks were "only secondary and by no means significantly connected with the papacy.” The "highest mission of the Pope" was "his teaching as a member and head of the episcopal college.” But even though "the universal teaching of the Church is the basis of existence of the papal primate,” the doctrine of faith now appears only as "any task of the pope among many others.”

Especially in the description of the tasks of the new authority for the Doctrine of Faith shows, says Müller, "there is a shattering theological ignorance of the authors of this section". Thus, basic concepts of Catholic theology such as Revelation, Gospel or Magisterium are being employed “disjointedly or incorrectly.” It remains to be hoped that "this section will be formulated from scratch by a proven theologian and canonist."

Trans: Tancred vekron99@hotmail.com
AMDG

Friday, February 8, 2019

Cardinal Müller:"I did not like the praise of the Freemasons for the Pope"


Cardinal Gerhard Müller: "What does clericalism mean? Homosexual inclinations are responsible for most of the cases of sexual abuse by clerics "

(Rome) While Pope Francis was preparing to sign a document on "human brotherhood" in Abu Dhabi (United Arab Emirates), yesterday he signed his signature with the Islamic Grandimam of Al-Azhar, an authority of Sunni Islam, Nuova Bussola Quotidiana published an interview last Sunday with Gerhard Cardinal Müller, former prefect of the Roman Congregation for the Doctrine of the Faith. In it, the German cardinal again criticized the "clericalism" thesis and talked about "the real reason" for sexual abuse by clerics, but also about "the biggest problem" that the Church has today. He rejects allegations that there is "a plot" against Francis and makes no secret of the fact that he does not like the "great praise" Francis receives from the Freemasons.

Wednesday, January 16, 2019

Pope Taking Swipe at Legacy of Pope Benedict

Benedict XVI. with Pope Francis

"Two More Threads That Connect Pope Francis With His Predecessor Are Severed"
(Rome) The Italian daily Libero today published the following text, which is reproduced in full.
"The thesis is one of the most serious. This is also shown by the evidence. Pope Francis has a plan to eliminate the legacy and disciples of Benedict XVI. The operation has stirred up the Vatican, which has not by any means significantly opposed the incumbent Pope.
The thesis is voiced by Riccardo Cascioli [chief editor of the Catholic Internet newspaper Nuova Bussola Quotidiana ] in the daily Il Giornale:
"It's just a matter of days and two more threads that connect Pope Francis with his predecessor are severed. More voices are being raised that the Prefecture of the Pontifical Household is being abolished, its incumbent - and at the same time personal secretary to Benedict XVI. - Msgr. Georg Gänswein, and the Pontifical Commission Ecclesia Dei, established in 1988 for dialogue with the Society of St. Pius X (the Lefebvrians), is today the reference point for the application of Summorum Pontifiicum, the motu proprio of Benedict XVI, with which the Latin Mass in the traditional rite was freed."
These are two decisions of very grave symbolic value, similar to the expulsion of Cardinal Raymond Burke, whom Joseph Ratzinger had called to Rome in 2008 as Prefect of the Apostolic Signatura. In November 2014, he was deposed by Pope Francis, who had already replaced him as a member of the Congregation of Bishops the year before. The same fate befell Cardinal Gerhard Müller.
Now one has arrived at the last link, with Msgr. Gänswein, a person inconvenient to Francis. The abolition of the Prefecture of the Pontifical Household, with the relocation of duties (appointments and audiences of the Pope) to a section of the Secretariat of State, would allow the Pope to get rid of Gänswein and to justify the operation with the need for a reform of the Curia.
As for the end of the Pontifical Commission Ecclesia Dei, which has been talked about for some time: The consequences are explosive. This would give more weight to those who want to eliminate Summorum Pontificum and Mass in the 'Extraordinary Form' of the one Roman rite whose 'proper form' is the Missal enacted in 1969. This is the next blow against Ratzinger's legacy, which Francis seems to want to eradicate.
Translation: Giuseppe Nardi
Image: Libero (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Monday, September 18, 2017

Francis Names New Undersecretary of the CDF

(Rome) Pope Francis appointed a new Undersecretary of the Congregation for the Doctrine of the FaithAfter the upheavals at the head of the Congregation at the beginning of the summer, which reinforced the renovation the end of the summer.
As announced yesterday in the Daily Bulletin of the Vatican Press Office, Francis appointed the Italian priest Matteo Visioli as secretary of the Congregation for the Doctrine for the Faith.
Visioli, born in Parma on July 20, 1966, was ordained a priest for his homeland. After studying theology at the Pontifical Gregorian University, he earned a degree in theology in 1994 and canon law in 1996. In 1999, he completed his specialization in church law with a doctorate.
From 1999 to 2008, he was a diocesan Vicar for Relations Between Church and World, and from 2001 to 2008 he was also a member of the Committee for the Church Property of the Italian Bishops' ConferenceAs a priest he worked in Collecchio and San Martino Sinzano.
Most recently, he was president of the non-profit organization Caritas Children, Episcopal Vicar for Pastoral Care, director and lecturer of the Interdiocesan Higher Institute of Religious Studies of San Hilario de Poitiers and lecturer for Church Law at the Gregoriana and at the Generalities Marcianum of Venice. He is the author of numerous scientific publications in the field of church law.
Don Visioli assumes the position of Monsignor Giacomo Morandi, who Pope Francis had appointed in October 2015  to be the Undersecretary of the Congregation for the Faith. The dismissal of Cardinal Gerhard Müller as Prefect of the Congregation of Doctrine on this last 30th of June resulted in a personal shuffle with several promotions. The then secretary of the Congregation, Jesuit Luis Ladaria Ferrer, was appointed Prefect by Francis, and Msgr. Morandi has been appointed Secretary. At the same time Francis raised him to be the titular archbishop of Caere.
There has been no change for the traditional Dominican, Father of the Archbishop, Father Augustine Di Noia. Pope Benedict XVI had appointed him deputy of the Pontifical Commission, Ecclesia Dei , in June 2012, after the failed talks with the Priestly Fraternity of St. Pius X. From there, Pope Francis withdrew him a few months after his election, and appointed him to be the associate secretary of the Congregation for the Doctrine of the Faith. From 2002 - 2009 Father Di Noia had already been the undersecretary of this congregation.
Text: Giuseppe Nardi 
Photo: Youtube (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Tuesday, July 18, 2017

New Secretary of the CDF Named

(Rome) Pope Francis has appointed a new secretary of the Roman Congregation for the Doctrine of the Faith with remarkable speed. It is the Italian priest Giacomo Morandi, who, since 2015, held the office of sub-secretary at the Congregation.
Born in Modena in 1965, Msgr. Morandi was ordained as a priest for his home diocese in 1990. After various pastoral tasks, he was appointed bishop vicar for catechesis, evangelization and culture. Most recently, he was Archbishop of Modena in the cathedral chapter and vicar general of the archdiocese. He also taught Bible Studies at the University of Religious Sciences of Modena and Patristic Exegesis at the Atelier of Theology of Cardinal Spidlik, which is connected with the Pontifical Oriental Institute. In October 2015 Francis named him as Undersecretary to the Congregation for the Congo.
The former secretary of the Congregation of the Doctrine and the Faith was the curial bishop, Luis Ladaria SJ, who, Francis appointed on 1 July, as the new Prefect of the Congregation as successor to Cardinal Gerhard Müller. Cardinal Müller had been dismissed the day before by Francis. Officially, his mandate was not extended after the end of his five-year term of office. This had never been the case before. It is generally known that the relationship between Pope Francis and Cardinal Miiller was never really harmonious. For this reason, is why a regular dismissal was suggested.
Giacomo Morandi was at the same time, appointed by Francis as the titular archbishop of Cerveteri.
Morandi's appointment to the Congregation of Doctrine and the Faith took place on October 27, 2015. The date is remarkable, for only two days before, the hard-fought bishop's synod on the family had ended with a half defeat for Francis. Already at the beginning of the Synod, Cardinal Müller, together with twelve other cardinals, had sent a protest letter against a synod, the results of which have already been confirmed.
The appointment date of Morandi to the Congregation followed on 27 October, 2015. Pope Francis' s dismissal of Cardinal Müller was a definite decision. This coincides with the time when Francis marginalized the prefect of faith. At the latest since the end of the Synod, Francis appears to have waited only for the perfunctory end of Müller's term in office.
The present titular bishopric of Cerveteri is from the 5th to the 11th century a diocese in the former church state (Latium). Bishop Marinus was even elected Pope in 882 as Marinus I. Bishop Annisus participated in the canonization of Bishop Ulrich of Augsburg in 993.
Text: Giuseppe Nardi
Photo: Youtube (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG
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