Thursday, August 15, 2019

The Assumption of the Blessed Virgin Mary


Posted by David Martin

From the following excerpt from Venerable Mary of Agreda’s *City of God, we see that the Apostles of Jesus had great reverence for the Virgin Mary. But too, we see that Mary was not subject to the particular judgment at death as all other men are, since She was exempt from the sin of Adam, of which death and judgment are a consequence. Nor could the corruption of the grave have any hold on Mary, since She, from the first instant of Her Immaculate Conception, was never a partaker in the least corruption of this earthly life. As such, the Lord took Her body and soul into Heaven to be seated on her queenly throne amidst the Trinity and the Heavenly Host.
The Assumption of the Blessed Virgin Mary
In order that the Apostles, the Disciples, and many others of the faithful might not be too deeply oppressed by sorrow, and in order that some of them might not die of grief caused by the passing away of the Most Blessed Mary, it was necessary that the Divine Power, by an especial providence, furnish them with consolation and dilate their heart for new influences in their incomparable affliction. For the feeling, that their loss was irretrievable in the present life, could not be repressed; the privation of such a Treasure could never find a recompense; and as most sweet, loving and amiable intercourse and conversation of their Great Queen had ravished the heart of each one, the ceasing of Her protection and company left them as it were without the breath of life. But the Lord, Who well knew how to estimate the just cause of their sorrow, secretly upheld them by His encouragements and so they set about the fitting burial of the sacred body and whatever the occasion demanded.
Accordingly the Holy Apostles, on whom this duty specially devolved, held a conference concerning the burial of the most sacred body of their Queen and Lady. They selected for that purpose a new sepulcher, which had been prepared mysteriously by the providence of Her Divine Son. As they remembered, that, according to the custom of the Jews at burial, the Deified Body of Their Master had been anointed with precious ointments and spices and wrapped in the sacred burial cloths; they thought not of doing otherwise with the Virginal body of His Most Holy Mother. Accordingly they called the two maidens, who had assisted the Queen during Her life and who had been designated as the heiresses of Her tunics, and instructed them to anoint the Body of the Mother of God with highest reverence and modesty and wrap it in the winding-sheets before it should be placed in the casket. With great reverence and fear the two maidens entered the room, where the Body of the Blessed Lady lay upon its couch; but the refulgence issuing from it barred and blinded them in such a manner that they could neither see nor touch the Body, nor even ascertain in what particular place it rested.
In fear and reverence still greater than on their entrance, the maidens left the room; and in great excitement and wonder they told the Apostles what had happened. They, not without Divine Inspiration, came to the conclusion, that this Sacred Ark of the Covenant was not to be touched or handled in the common way. Then Saint Peter and Saint John entered the oratory and perceived the effulgence, and at the same time they heard the celestial music of the Angels, who were singing: “Hail Mary, full of grace, the Lord is with Thee.” Others responded: “A Virgin before childbirth, in childbirth and after childbirth.” From that time on many of the faithful expressed their devotion toward the Most Blessed Mary in these words of praise; and from them they were handed down to be repeated by us with the approbation of the Holy Church. The two Holy Apostles, Saint Peter and Saint John, were for a time lost in admiration at what they saw and heard of their Queen; and in order to decide what to do, they sank on their knees, beseeching the Lord to make it known. Then they heard a voice saying: “Let not the sacred body be either uncovered or touched.”
Having thus been informed of the Will of God, they brought a bier, and, the effulgence having diminished somewhat, they approached the couch and with their own hands reverently took hold of the tunic at the two ends. Thus, without changing its posture, they raised the sacred and Virginal Treasure and placed it on the bier in the same position as it had occupied on the couch. They could easily do this, because they felt no more weight than that of the tunic. On this bier the former effulgence of the body moderated still more, and all of them, by disposition of the Lord and for the consolation of all those present, could now perceive and study the beauty of that Virginal Countenance and of Her hands. As for the rest, the Omnipotence of God protected this His Heavenly Dwelling, so that neither in life nor in death anyone should behold any other part except what is common in ordinary conversation, namely, Her most inspiring countenance, by which She had been known, and Her hands, by which She had labored.
So great was the care and solicitude for His Most Blessed Mother, that in this particular He used not so much precaution in regard to His Own Body, as that of the Most Pure Virgin. In Her Immaculate Conception He made Her like to Himself; likewise at Her birth, in as far as it did not take place in the common and natural manner of other men. He preserved Her also from impure temptations and thoughts. But, as He was man and the Redeemer of the world through His Passion and Death, He permitted with His Own Body, what He would not allow with Hers, as that of a woman, and therefore He kept her Virginal body entirely concealed; in fact the Most Pure Lady during Her life had Herself asked that no one should be permitted to look upon it in death; which petition He fulfilled. Then the Apostles consulted further about Her burial. Their decision becoming known among the multitudes of the faithful in Jerusalem, they brought many candles to be lighted at the bier, and it happened that all the lights burned through that day and the two following days without any of the candles being consumed or wasted in any shape or manner.
In order that this and many other miracles wrought by the Power of God on this occasion might become better known to the world, the Lord Himself inspired all the inhabitants of Jerusalem to be present at the burial of His Most Blessed Mother, so that there was scarcely any person in Jerusalem, even of the Jews or the gentiles, who were not attracted by the novelty of this spectacle. The Apostles took upon their shoulders the sacred body and the Tabernacle of God and, as Priests of the Evangelical Law, bore the Propitiatory of the Divine Oracles and Blessings in orderly procession from the Cenacle in the city to the valley of Josaphat. This was the visible accompaniment of the dwellers of Jerusalem.
In the midst of this celestial and earthly accompaniment, visible and invisible, the Apostles bore along the sacred body, and on the way happened great miracles, which would take much time to relate. In particular all the sick, of which there were many of the different kinds, were entirely cured. Many of the possessed were freed from the demons; for the evil spirits did not dare to wait until the sacred body came near the persons thus afflicted. Greater still were the miracles of conversions wrought among many Jews and gentiles, for on this occasion were opened up the Treasures of Divine Mercy, so that many souls came to the knowledge of Christ Our Savior and loudly confessed Him as the True God and Redeemer, demanding Baptism. Many days thereafter the Apostles and Disciples labored hard in catechizing and Baptizing those, who on that day had been converted to the Holy Faith. The Apostles in carrying the sacred body felt wonderful effects of Divine Light and Consolation, in which the Disciples shared according to their measure. All the multitudes of the people were seized with astonishment at the fragrance diffused about the sweet music and the other prodigies. They proclaimed God great and powerful in this Creature and in testimony of their acknowledgment, they struck their breasts in sorrow and compunction.
When the procession came to the Holy Sepulcher in the valley of Josaphat, the same two Apostles, Saint Peter and Saint John, who had laid the Celestial Treasure from the couch onto the bier, with joyful reverence placed it in the Sepulcher and covered it with a linen cloth, the hands of the Angels performing more of these last rites than the hands of the Apostles. They closed up the Sepulcher with a large stone, according to custom at other burials. The Celestial Courtiers returned to Heaven, while the Thousand Angels of the Queen continued their watch, guarding the sacred body and keeping up the music as at Her burial. The concourse of the people lessened and the Holy Apostles and Disciples, dissolved in tender tears, returned to the Cenacle. During a whole year the exquisite fragrance exhaled by the Body of the Queen was noticeable throughout the Cenacle, and in Her oratory, for many years. This sanctuary remained a place of refuge for all those that were burdened with labor and difficulties; all found miraculous assistance, as well in sickness as in hardships and necessities of other kind. After these miracles had continued for some years in Jerusalem, the sins of Jerusalem and of its inhabitants drew upon this city, among other punishments, that of being deprived of this inestimable blessing.
Having again gathered in the Cenacle, the Apostles came to the conclusion that some of them and of the Disciples should watch at the Sepulcher of their Queen as long as they should hear the celestial music, for all of them were wondering when the end of that miracle should be. Accordingly some of them attended to the affairs of the Church in catechizing and baptizing the new converts; and others immediately returned to the Sepulcher, while all of them paid frequent visits to it during the next three days. Saint Peter and Saint John, however, were more zealous in their attendance, coming only a few times to the Cenacle and immediately returning to where was laid the Treasure of their heart.
Of the glory and felicity of the saints in the beatific vision Saint Paul says with Isaias [1 Cor. 2, 9; Is. 64, 4], that neither have mortal eyes seen, nor ears heard, nor can it enter into the heart of man what God has prepared for those who love Him and who hope in Him. In accordance with this Catholic Truth, we should not wonder at what is related of Saint Augustine, the Great Light of the Church, that, in setting out to write a book on the Glory of the Blessed, he was visited by his friend, Saint Jerome, who had just died and entered into the Glory of the Lord, and was admonished by his visitor, that he would not be able to compass His design; since no tongue or pen of man could describe the least part of the blessings enjoyed by the saints in the beatific vision.
If on this account the glory even of the least of the Saints is ineffable, what shall we say of the Glory of the Most Blessed Mary, since among the Saints She is the Most Holy and She by Herself is more like to Her Son than all the Saints together, and since Her grace and glory exceed those of all the rest. as those of an empress or sovereign over Her vassals? This truth can and should be believed; but in mortal life it cannot be understood, or the least part of it be explained; for the inadequacy and deficiency of our words and expressions rather tend to obscure than to set forth its greatness. Let us in this life apply our labor, not in seeking to comprehend it, but in seeking to merit its manifestation in glory, where we shall experience more or less of this happiness according to our works.
Our Redeemer Jesus entered heaven conducting the Purest Soul of His Mother at His right hand. She alone of all the mortals deserved exemption from particular judgment; hence for Her there was none; no account was asked or demanded of Her for what She had received; for such was the promise that had been given to Her, when She was exempted from the common guilt and chosen as the Queen privileged above the laws of the children of Adam. For the same reason, instead of being judged with the rest, She shall be seated at the right hand of the Judge to judge with Him all the creatures. If in the first instant of Her Conception She was the brightest Aurora, effulgent with the rays of the sun of the Divinity beyond all the brightness of the Most Exalted Seraphim, and if afterwards She was still further illumined by the contact of the Hypostatic Word, who derived His Humanity from Her Purest Substance, it necessarily follows that She should be His Companion for all eternity, possessing such a likeness to Him, that none greater can be possible between a God-man and a creature. In this light the Redeemer Himself presented Her before the Throne of the Divinity; and speaking to the Eternal Father in the presence of all the Blessed, who were ravished at this wonder, the most Sacred Humanity uttered these words: “Eternal Father, My Most Beloved Mother, Thy Beloved Daughter and the Cherished Spouse of the Holy Ghost, now comes to take possession of the Crown and Glory, which We have prepared as a reward for Her merit. She is the One Who was born as the Rose among thorns, untouched, pure and beautiful, worthy of being embraced by Us and of being placed upon a Throne to which none of our creatures can ever attain, and to which those conceived in sin cannot aspire. This is Our chosen and Our only One, distinguished above all else, to Whom We communicated Our Grace and Our Perfections beyond the measure accorded to other creatures; in Whom We have deposited the Treasure of our Incomprehensible Divinity and Its gifts; Who most faithfully preserved and made fruitful the talents, which We gave Her; who never swerved from Our Will, and who found grace and pleasure in Our eyes. My Father, Most Equitous is the Tribunal of Our Justice and Mercy, and in it the services of Our Friends are repaid in the most superabundant manner. It is right that to My Mother be given the reward of a Mother; and if during Her whole life and in all Her work She was as like to Me as is possible for a creature to be, let Her also be as like to Me in glory and on the Throne of Our Majesty, so that where Holiness is in essence, there it may also be found in its highest participation.”
This Decree of the Incarnate Word was approved by the Father and the Holy Ghost. The Most Holy Soul of Mary was immediately raised to the Right Hand of Her Son and True God, and placed on the Royal Throne of the Most Holy Trinity, which neither men, nor Angels nor the Seraphim themselves attain, and will not attain for all eternity. This is the most exalted and super-eminent privilege of our Queen and Lady, that She is seated on the Throne with the Three Divine Persons and holds Her place as Empress, while all the rest are set as servants and ministers to the Highest King. To the eminence and majesty of that position, inaccessible to all other creatures, correspond Her gifts of glory, comprehension, vision and fruition; because She enjoys, above all and more than all, that Infinite Object, which the other Blessed enjoy in an endless variety of degrees. She knows, penetrates and understands much deeper the Eternal Being and its infinite attributes; She lovingly delights in its mysteries and most hidden secrets, more than all the rest of the Blessed.
Just as little can be explained the extra joy, which the Blessed experienced on that day in singing the new songs of praise to the Omnipotent and in celebrating the glory of His Daughter, Mother and Spouse; for in Her He had exalted all the works of His Right Hand. Although to the Lord Himself could come no new or essential Glory, because He possessed and possesses it immutably infinite through all eternity; yet the exterior manifestations of His pleasure and satisfaction at the fulfillment of His eternal decrees were greater on that day.
On the third day after the most pure soul of Mary had taken possession of this Glory never to leave it, the Lord manifested to the Saints His Divine Will, that She should return to the World, resuscitate Her sacred body and unite Herself with it, so that She might in body and soul be again raised to the right hand of Her Divine Son without waiting for the general resurrection of the dead. The appropriateness of this favor, its accordance with the others received by the Most Blessed Queen and with Her super-eminent dignity, the Saints could not but see; since even to mortals it is so credible, that even if the Church had not certified it, we would judge those impious and foolish, who would dare deny it. But the blessed saw it with greater clearness, together with the determined time and hour as manifested to them in God himself. When the time: for this wonder had arrived, Christ Our Savior Himself descended from heaven bringing with Him at His right hand the soul of His Most Blessed Mother and accompanied by many legions of the Angels, the Patriarchs and ancient Prophets. They came to the sepulcher in the valley of Josaphat, and all being gathered in sight of the virginal temple, The Lord spoke the following words to the Saints.
“My Mother was conceived without stain of sin, in order that from Her virginal substance I might stainlessly clothe Myself in the humanity in which I came to the world and redeemed it from sin. My flesh is Her flesh; She co-operated with Me in the works of the Redemption; hence I must raise Her, just as I rose from the dead, and this shall be at the same time and hour. For I wish to make Her like Me in all things.” All the ancient Saints of the human race then gave thanks for this new favor in songs of praise and glory to the Lord. Those that especially distinguished themselves in their thanksgiving were our first parents Adam and Eve, Saint Anne, Saint Joachim and Saint Joseph, as being the more close partakers in this miracle of His Omnipotence. Then the Purest Soul of the Queen, at the command of the Lord, entered the Virginal Body, reanimated it and raised it up, giving it a new life of immortality and glory and communicating to it the four gifts of Clearness, Impassability, Agility and Subtlety, corresponding to those of the soul and overflowing from it into the body.
Endowed with these gifts the Most Blessed Mary issued from the tomb in body and soul, without raising the stone cover and without disturbing the position of the tunic and the mantle that had enveloped Her Sacred Body. Since it is impossible to describe Her beauty and refulgent glory, I will not make the attempt. It is sufficient to say, that just as the Heavenly Mother had given to Her Divine Son in Her womb the form of man, pure, unstained and sinless, for the Redemption of the World, so in return The Lord, in this Resurrection and new regeneration, gave to Her a glory and beauty similar to His Own. In this mysterious and Divine interchange each One did what was possible: Most Holy Mary engendered Christ, assimilating Him as much as possible to Herself, and Christ resuscitated Her, communicating to Her of His Glory as far as She was capable as a creature.
Then from the sepulcher was started a most solemn procession, moving with celestial music through the regions of the air and toward the Empyrean Heaven. This happened in the hour immediately after midnight, in which also the Lord had risen from the grave; and therefore not all of the Apostles were witness of this prodigy, but only some of them, who were present and watching at the sepulcher. The Saints and Angels entered Heaven in the order in which they had started; and in the last place came Christ Our Savior and at His right hand the Queen, clothed in the gold of variety [as David says Ps. 44, 10], and so beautiful that She was the admiration of the Heavenly Court. All of them turned toward Her to look upon Her and bless Her with new jubilee and songs of praise. Thus were heard those mysterious eulogies recorded by Solomon: Come, daughters of Sion, to see your Queen, who is praised by the morning stars and celebrated by the sons of the Most High. Who is She that comes from the desert, like a column of all the aromatic perfumes? Who is She, that rises like the aurora, more beautiful than the moon, elect as the sun, terrible as many serried armies? Who is She that comes up from the desert resting upon Her Beloved and spreading forth abundant delights? [Cant. 3, 6-9; 8, 5]. Who is She in whom the Deity itself finds so much pleasure and delight above all other creatures and whom He exalts above them all in the heavens! O novelty worthy of the Infinite Wisdom! O prodigy of His Omnipotence, which so magnifies and exalts Her!
Amid this glory the Most Blessed Mary arrived body and soul at the throne of the Most Blessed Trinity. And the three Divine Persons received Her on it with an embrace eternally indissoluble. The Eternal Father said to Her: “Ascend higher, My Daughter and My Dove.” The Incarnate Word spoke: “My Mother, of whom I have received human being and full return of My work in Thy perfect imitation, receive now from My hand the reward Thou hast merited.” The Holy Ghost said: “My Most Beloved Spouse, enter into the eternal joy, which corresponds to the most faithful love; do Thou now enjoy Thy love without solicitude; for past is the winter of suffering for Thou hast arrived at our Eternal embraces.” There the Most Blessed Mary was absorbed in the contemplation of the three Divine Persons and as it were overwhelmed in the boundless ocean and abyss of the Divinity, while the Saints were filled with wonder and new accidental delight. Since, at the occasion of this work of the Omnipotent happened other wonders, I shall speak of them as far as possible in the following chapter.
Words of the Blessed Virgin to Ven. Mary of Agreda
My Daughter, lamentable and inexcusable is the ignorance of men in so knowingly forgetting the Eternal Glory, which God has prepared for those who dispose themselves to merit it. I wish that Thou bitterly bewail and deplore this pernicious forgetfulness; for there is no doubt, that whoever willfully forgets the Eternal Glory and happiness is in evident danger of losing it. No one is free from this guilt, not only because men do not apply much labor or effort in seeking and retaining the remembrance of this happiness; but they labor with all their powers in things that make them forget the end for which they were created. Undoubtedly this forgetfulness arises from their entangling themselves in the pride of life, the covetousness of the eyes, and the desires of the flesh [John 2, 16]; for employing therein all the forces and faculties of their soul during the whole time of their life, they have no leisure, care or attention for the thoughts of Eternal Felicity. Let men acknowledge and confess, whether this recollection costs them more labor than to follow their blind passions, seeking after honors, possessions or the transitory pleasures, all of which have an end with this life, and which, after much striving and labor, many men do not, and can never attain.
This is a sorrow beyond all sorrows, and a misfortune without equal and without remedy. Afflict Thyself, lament and grieve without consolation over this ruin of so many souls bought by the Blood of My Divine Son. I assure Thee, My dearest, that, if men would not make themselves so unworthy of it, my charity would urge me, in the Celestial Glory where Thou knowest Me to be, to send forth a voice through the whole world exclaiming: “Mortal and deceived men, what are you doing? For what purpose are you living? Do you realize what it is to see God face to face, and to participate in His Eternal Glory and share His company? Of what are you thinking? Who has thus disturbed and fascinated your judgment? What will you seek, if once you have lost this true blessing and happiness, since there is no other? The labor is short, the reward is Infinite Glory, and the punishment is Eternal.” 
*The divine history and life of the Virgin Mother of God as relayed by the Blessed Virgin to the 17th century Franciscan nun Mary of Agreda (1602-1665). This monumental work has the approbation of popes of the past four centuries. Upon exhumation in 1909 and again in 1989, her body was found to be incorrupt.

Evil Bishop of Motherwell Erects Cramner Table to Commemorate Suffering Scots Church During Penal Times

It looks like an altar of bloody sacrifice, and the brickwork for a
trendy restaurant in a warehouse that some fabulous clergy love so much.. 
Edit: I received this from a nice priest in the Motherwell Diocese who assured me that his Lord, the Bishop, isn’t evil and extends this new modernist-looking Cramner Table as proof. It’s a sad thing that the blessed shrines of the Church are in the hands of stewards such as these. We thank Father for his generous email.

13 August

[ICN] A new altar has been installed at Carfin Grotto in Motherwell to honour the Scots forced to practise their Catholic faith clandestinely through two and a half centuries of persecution, from 1560 onwards.

The altar is named after the secret seminary in the Braes of Glenlivet which operated from 1716 to 1799 in contravention of the Penal Laws against Catholicism. The laws forbade the celebration of Mass in Scotland; priests were prohibited from being in Scotland at all.

Edit: nowadays, priests are viciously persecuted by their own bishops for telling the truth about what’s going on in their sees, as is the case with Father Mathew Despard.


Peter Kearney Director Catholic Media Office
5 St. Vincent Place Glasgow G1 2DH
Tel: 0141 221 1168 Mob: 07968 122291 ISDN: 0141 204 4956
pk@scmo.org www.scmo.org

Note to editors: Images of the new Scalan altar at Carfin are available at: https://flic.kr/s/aHsmG5WAFt For more information about the Scalan Association visit: https://www.scalan.net Read more at: https://scmo.org/news-releases/perma/1565690400/article/new-scalan-altar-honours-persecuted-scots.html?utm_source=blog_post&utm_medium=blog_copypaste&utm_campaign=blog_social_sharer

AMDG




Wednesday, August 14, 2019

“Perhaps Soon We Will Have to Call Upon Saint Peter, to Denounce the Robber Synod”


Don Nicola: “Stalinist Methods” are in use in Rome

(Rome) The well-known liturgist Don Nicola Bux criticized last week the dismissal of respected moral theologians and the completion of the chairs of moral theology at the Pontifical John Paul II Institute for Marriage and Family. Don Bux accuses those in the Vatican of using "Stalinist methods". Those who have the say today in the Church, according to the liturgist, "pastoralize the doctrine and dogmatize the pastoral.”

There is a paradox in the Church: while dialogue is promoted externally, the dictatorship is set up inside. The well-known liturgical expert compares  Amazon Synod convened for October with the robber synod of Ephesus.

Don Nicola Bux commented in a letter to Vaticanist Marco Tosatti, which he published last Thursday.

Dear Director, 
In the context of recent developments at the Pontifical Institute for Marriage and Family Studies, it is important to note the backwardness of the Church compared to the Middle Ages, when the theological disputes and conflicts between Franciscans and Dominicans took place on the basis that of whoever the had the best arguments. Meanwhile, we arrived at Stalinist methods with kid gloves. There is no argument and no more dispute in the Church. If one does not think as the boss, one is identified, cataloged and excluded. This is the damaging effect of the ideology of dialogue, which fits as long as one thinks the same as the one who preaches it.
To confirm pluralism and synodality, we now have the dismissal of ordinary professors, whose ideological reasons have deprived then of their chairs.
What would happen at any other university if that happened?
What academic prestige will remain at the Institute of John Paul II? The question is not only whether it will continue to be a university institution inspired by John Paul II, but whether it will even be a university institution at all. 
All this weighs heavily on the Rector as a man of the Academy, since he is in charge of this operation. He certainly did not act on it but on higher orders.
All this weighs heavily on the Rector as a man of the Academy, since he is in charge of this operation. He certainly did not act on it but on higher orders. 
In a brutal way, or with baseless reasons, it happens in seminaries, faculties, and Roman congregations and dicasteries. 
The paradox is that ecumenical and interreligious dialogue spreads outward, while the dictatorship of unified thought prevails internally.
Many ask themselves - always in the name of synodality and pluralism - should not the confrontation of all baptized be promoted, especially among all categories of theologians? A confrontation that Catholic thought has as a point of reference, according to the maxim of St. Vincent de Lerins: “Always, everywhere, and believed by all"?
Maybe the time will come when we have to get up and make our way against the whole world to St. Peter to denounce the new "Latrocinium Ephesinum". I want to explain that. The Second Council of Ephesus of 449, which became known among Catholic and Orthodox theologians as Latrocinium Ephesi or robber's synod of Ephesus (in Greek Ληστρική της Εφέσου), was a Christological Church meeting. Because of the resulting conflicts over the person of Jesus Christ and especially as a result of the conflicts after the Council of Chalcedon (451), the Christian churches were divided into Chalcedonian and pre-Chalcedonian churches. 
It seems that after the next synod, Jesus Christ will be outdated, because the Amazon and some other "European regions" no longer seem to need it for their salvation because it fits as it is. In the meantime, the "moral theology" of marriage and family, which John Paul II defended and propagated, and paid for it in person, is outdated. So we are in the harbingers of the Ephesian betrayal. 
So let us follow Benedict XVI, who expressed his solidarity with the deposed rector, and imagine Pope Francis, how annoyed he is, despite all his calls for pluralism, parrhesia and synodality. 
So let's take cover, especially teachers and students of the John Paul II Institute, before it's too late. All According to Saint Peter! 
Best regards
in Domino Iesu

Don Nicola Bux
Text: Giuseppe Nardi
Image: Cor Jesus
Trans: Tancred vekron99@hotmail.com
AMDG



Tuesday, August 13, 2019

Evil Bishops Looking to Magnify Their Power by Attacking Trump and Bringing in New Democrat Voters

Edit: this isn’t about doing right by the spiritual and temporal good of their flocks, it’s about maximizing their power and wealth. Indeed, for as long as I’ve been alive, American bishops have never done anything to benefit anyone but themselves and their power. If they ever do the right thing, it’s been under duress or it’s involuntary. It’s easy to see them cynically, because that’s how they look at things.

DETROIT (ChurchMilitant.com) - Catholic bishops have again condemned the Trump administration over immigration policy.
The U.S. Conference of Catholic Bishops (USCCB) issued a statement on Monday condemning a recent move by the Trump administration to change the rules regarding migrants seeking asylum. The proposed change would require Central American migrants seeking asylum in the United States to apply for asylum in other countries they have passed through. It would severely reduce the number of people seeking asylum in the United States.
In the statement, Bp. Joe Vásquez, chair of the USCCB's Committee on Migration, said, "We have grave concerns about the administration's interim final rule, issued on July 16, 2019, that greatly limits U.S. asylum eligibility at the southern border."

Monday, August 12, 2019

Evil Bishop of Motherwell to Close Down Carfin Grotto Centre


Almost 5000 people have signed a petition to save a visitor centre at a key Scottish Catholic shrine.
The Diocese of Motherwell announced last week that it plans to close the Pilgrimage Centre at Carfin Grotto, North Lanarkshire - Scotland’s national shrine to Our Lady of Lourdes.
The diocese claims it is no longer “economically viable” to continue operating the site, which hosts a gift shop and cafe.
However, many have expressed their sadness at the decision and an online petition to stop the closure has attracted thousands of signatures and messages of support for the centre and its staff.
AMDG

Bernardin Creature & Evil Liberal Civil Rights Leader Accused of Being a Predator on Children

Edit: Cardinal Bernardin protected him for years.

CHICAGO (CNS) — Cardinal Blase J. Cupich of Chicago has asked now-retired Father George Clements, 87, who is well known as a civil rights leader, an adoptive father and a national advocate of adoption, to step aside from ministry during an investigation into an abuse claim made against him.
An Aug. 8 news release from the Chicago Archdiocese said the alleged abuse of a minor reportedly occurred in 1974, while Father Clements served as pastor of Holy Angels Parish in Chicago.
“The allegation was referred to the archdiocesan Office for Child Abuse Investigations and Review by the Chicago Police Department,” the news release said. “In keeping with our child protection policies, the allegation was reported to the Illinois Department of Children and Family Services and the Cook County State’s Attorney.”

AMDG

Jews Wondering Why Catholics Aren’t Trying to Destroy Each Other

Edit: Dexter Van Zile is wondering why Catholic bloggers won’t attack other Catholic bloggers who make the Jews angry and question their influence on various aspects of culture, politics and religion.  While most of the bishops in the modern Church espouse abhorrent liberal opinions on religion in contradiction to what Catholics believe all across the spectrum, some commentators are worried about things which aren’t even articles of faith... in fact, the positions they hold themselves aren’t even Catholic. Just look at the Judaizing  product of the gay seminary system of the 70s, Bishop Frederick Campbell. (Some may remember when +Campbell attacked a Catholic answers commentator for saying the Jewish covenant isn’t salvific.) So, here we have people, calling themselves Catholic, attacking other Catholics for not anathematizing other Catholics for holding Catholic positions. Crazy!

Dexter van Zile writes for The Times of Israel and describes himself as a Christian Media Analyst. It’s unclear from browsing his online contributions if he’s a Christian who comments or someone who just targets Christians who offend or challenge Jewish supremacy.

[From the Supreme Neoconservative Blog Magisterium] Patrick Coffin, a prominent Catholic commentator, wants us to believe that the image of super-intelligent and uber-aware commentator that he has presented in scores of videos over the past decade is not who he really is. He made this clear last week in a “Tweet” he posted in response to an article about E. Michael Jones, a notorious theological antisemite whom Coffin has fawningly interviewed three times on his podcast “Coffin Nation” since August 2018. During his appearances, Jones has spoken about horror movies, the decadence of modern architecture, and Pete Buttigieg’s presidential campaign.
In response to the article, which declared that Catholic YouTubers (like Coffin) who have Jones on their shows “should be ashamed of themselves,” Coffin responded defensively, declaring, “Sure, I’m supposed to know about and agree with 100 percent of every past statement made by every guest I have on—and I certainly must agree with your take. Kindly go away.”
Coffin suggests that he was somehow unaware of Jones’s anti-Jewish animus, and that even if he did know about these statements, it would be OK for Jones to appear on Coffin Nation because he didn’t “agree” with Jones’s antisemitism.
AMDG

Saturday, August 10, 2019

Live Action News: Ectopic Pregnancy Warrants Abortion


By Corinna Swetz

A pro-life group reputed for its defense of human life has unveiled its true colors about the taking of human life.

Live Action News posted a video titled, "The Pro-Life Reply to: Abortion Can Be Medically Necessary." https://youtu.be/5TmomK2RB2A While feigning to reject the argument that "abortion is medically necessary," they turn around and argue in its defense.

According to Live Action, an abortion is no longer an abortion when it involves an ectopic pregnancy. An ectopic pregnancy is when the newly conceived child upon conception attaches itself somewhere other than the lining of the uterine wall, e.g. the fallopian tubes, posing risk to the child and mother. In such a situation, they view "terminating the pregnancy" (code language for "killing the baby") as "medically necessary" and deny that this is an abortion.

Speaking for Live Action News, neonatologist Dr. Kendra Kolb says: (editor’s notes in brackets)

“Some will also confuse the necessary treatment for an ectopic pregnancy with an abortion…. When a preborn child implants outside the uterus, it is a hostile environment for the baby in which it cannot survive [false, they sometimes survive], and sadly, removing the baby from the fallopian tube or abdominal cavity is necessary, as an ectopic pregnancy will inevitably end in a miscarriage [not true] and may threaten the mother’s life. These situations are devastating, however they are not considered abortions.” [by the pro-abort people, that is]


Nay. Taking the life of the unborn under any circumstances is abortion. And while the Church has no specific teaching on how to deal with ectopic pregnancy, it is very specific on its teaching about abortion, which unfortunately occurs in the course of treating ectopic pregnancy, i.e. the artificial ejection of the living child from the mother’s womb. Several popes have made it clear that there is nothing that can outdo the evil of abortion, and this would include any good that could come about in treating ectopic pregnancy.

Hence the principle of double effect would not apply in this case, since the secondary effect (abortion) is far worse than any good that can be accomplished in treating ectopic pregnancy. 

If in fact doctors know that a pre-born child will die in a miscarriage, then the only moral thing to do is to let the baby die naturally. For only God, the Giver of human life, may take human life. No man may play God. 

However, it can never be said with certainty that an ectopic baby will not survive the pregnancy. The baby could be implanted into the uterus later during pregnancy or otherwise survive by unforeseen or miraculous means, as we have often seen. There is a plethora of documented information showing that ectopic pregnancies have born healthy children from time to time. https://www.lifenews.com/2015/12/28/miracle-twin-babies-survive-rare-ectopic-pregnancy-after-mom-had-her-tubes-removed/

Even so, Live Action insists that babies of ectopic pregnancies need to be removed surgically, yet they deny this is abortion. Kendra says, “Abortion unnecessarily ends the lives of children,” alleging thereby that it is sometimes necessary to end the lives of children. Such “necessary” ending of human life is abortion, and as such, incurs the guilt of murder.

There is a huge moral difference between an ectopic baby dying a natural death via miscarriage and being "terminated" by a doctor removing him or her from the womb. The former is an act of God while the latter is the case of arrogant man playing God.  

This is not to mention that a misdiagnosis of ectopic pregnancy is always possible, since man can err. It isn't rare that doctors make a mistake and erroneously come to the conclusion that their patient has this or that medical condition.

Sadly, these false diagnoses are often deliberate. Doctors will often declare a healthy baby to be ectopic or “brain dead” just to harvest his organs or simply out of a demonic thirst for blood.

The mother needs to realize that if she “terminates her pregnancy” she has committed an abortion, regardless of what the Medical Deities (MDs) or pseudo "pro-life" experts would have her think. Should a woman find herself in this situation, she needs to beg God for the courage to keep her baby and accept the results. At least by doing this, she won't be guilty of blood but can rest in peace, whether or not she or the child survives. 

Even if doctors know the diagnosis is absolutely correct and the baby or mother will absolutely die, the baby still deserves the basic care of remaining in the mother's womb until natural death (miscarriage).

Live Action disagrees. Their rationale opens the door to "pulling the plug" on the terminally ill and denying them basic care on the grounds that "the patient is going to die anyway." With this “ectopic” argument, withdrawal of artificial life support is justified where people are now encouraged to deny it is slow euthanasia, i.e. murder.



Making excuses for abortion and euthanasia has become common these days, even among some “pro-lifers,” but this shouldn’t surprise us. After all, if population-control experts can infiltrate the Vatican today they can certainly infiltrate the pro-life movement. We’re living in perilous times when the agents of darkness have now sown their lethal agenda into every walk of life, so we need to “Watch and pray. For ye know not when the time is." (Mark 13:33) The words of the Apostle Peter especially apply at this time:

Be sober and watch: because your adversary the devil, as a roaring lion, goes about seeking whom he may devour.” (1 Peter 5:8)

Corinna Swetz is 28 years old. Originally from Winnipeg Manitoba, Canada, she moved to Los Angeles five years ago with the earnest hope of becoming an American citizen. She's a fervent Catholic, enjoys writing, and is a staunch defender of conservative values on the Catholic and political blogosphere. Corinna had authored an exquisite book of poems, Poetic Reflections, which is available on Amazon.
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