Victim of the Council: He was the First on a Long List

We recommend for your prayers the peaceful rest of Fr. Yves Jamin. He fell asleep on the 17th of January in Our Lady of Rafflay, well in the care of the Sacraments of our Holy Church. He was in his 82nd year of life.

(kreuz.net)Father Yves was a clergyman who remained true to tradition. He was among the first priests driven from his parish after the Second Vatican Council.

He distinguished himself by 57 years in the priesthood.

Fr. Yves Jarmin was born on 31. Januar 1930 in the 3500 population village La Bruffière in the Vendée in northwest France. The village belonged to the Diocese of Luçon.

He entered the seminary of Luçon.


On 28. Juni 1955 he was ordained there as a priest.

A long history

Finally, he was named as a vicar, first in Sables d’Olonne, then in Meilleraie, and finally in Ile d'Yeu.

Then he was a professor in Notre Dame de Luçon, vicar in Fougere as well as a spiritual director for the Religious Sisters in Bourgenay.

On 12. Juli 1969 he was named as pastor of St. Hillaire le Vouhis.

There he began what was for him a long history.

Brainwashing by the Council's madmen


Fr. Jamin cared for his faithful, preached the Faith and distributed the Sacraments.

He had to fight in order to protect tradition in his parish.

He felt unable to endure the brainwashing techniques of his Deanery and felt himself isolated.

For that reason he was tried in that moment to withdraw himself to a contemplative vocation.

But he recognized in this a temptation and chose instead to fight for the Faith.

He was dismissed


After five years in Saint-Hilaire le Vouhis, a year exchanging letters on dogma with Bishop Charles Paty († 2004) of Luçon, after physical attackings against himself and threats against his person, he was dismissed on the 25th of June 1974.


He was first in a long list.

The journalist Jean Madiran supported him in his literary periodical ‘Itinéraires’ -- as well as the Prelate François Ducaud-Bourget († 1984), then Archbishop Marcel Lefebvre.

In the year 1975 he built a barn in Braconnerie -- in which he could continue his service in the community Saint Martin de Noyers.

His work in the service of the healing of souls could continue to develop there.

After difficulties with the owners of the barn, Fr. Jamin left Braconnerie in 1987.

He found in Sigornais at the Launay estate, an improvised accomodation. The castle is the property of the Society of St. Pius X.

The consecration of the Chapel of our Lady of the Rosary was celebrated on 8. Juli 1990 by Father Paul Aulagnier -- the District Superior of the French District of the Society -- in the presence of numerous faithful.

At this opportunity he desired that the chapel be raised to the status of a Priory of the Society of St. Pius X.

The Society Adopts

Fr. Jamin was active for sixteen years in Fournils.

He took a few steps back from this service and gave the property to the Society.

In the year 2005 he moved himself back to the Little Sisters of Rafflay in the 2800 population Château-Thébaud.

There by the went to the love of God on 17. Januar 2012

Now there are two priests there
The chapel in Fournils attached to a priory in Nantes for a duration of five years.

On the 31st of October 2010 -- Feast of Christ the King -- Father Régis de Cacqueray, the French District Superior, officially established two priests o at the place.

That was the crowning of long years of fidelity for a pastor in the fight for tradition.

Fr. Jamins burial Mass will be today on Saturday, the 21st of Januar um 10:00 in the Chapel of Fournils, celebrated by Father Régis Cacqueray.

After that the burial will take place at the family plot in La Bruffière.
Link to kreuz.net...

Modernists Masked Themselves as the Middle Position

Now it's been scientifically proven:  The Pastoral Council was a great misfortune for the Church, if not the greatest misfortune of the Church overall. -kreuz.net

Available for  about 35 Euro in German

(kreuz.net) In December 2011 the groundbreaking work "The Second Vatican Council. A Till Now Unwritten History" or [The Second Vatican Council: A Story Never Written] by the Italian historian Roberto de Mattei (63) in the "Edition Kirchliche Umschau'.

De Mattei also mentions  the prehistory of the Council as well as the post-Conciliar breakdown.

He explains that the Pastoral Council was "one of the greatests mistfortunes, if not the greatest misfortune of Church history."

Prizewinning Masterwork

De Mattei received the important historical prize "premio Acqui Storia" for the book.

The prize is awarded under the patronage of the Italian President.

The president of the jury, the anti-Church Roman historian Guido Pescosolido, was so outraged about the recognition given to de Mattei, that he resigned as president.


The Emergence of a Third Power

De Mattei demonstrated the theological destabilization of the Church in the first half of the 20th century.

He described the Modernism at the beginning of the 20th century and the heroic struggle against it by St. Pope Pius X. († 1914)

Mattei suggests an ominous third power between the Catholics and Modernists.

These attempted to  take a middle position between "the whole truth and open error".

The Anti-modernism Disintegrated


De Mattei represents how after the death of Pius X the third party won more influence in the 20s- and 30s.

As representatives he named the French philosopher Maurice Blondel († 1949) or the French Bible Scholar, Father Marie-Joseph Lagrange († 1938).

The third party kept Modernism at a distance, but secured its continued existence despite the condemnation. De Matteis writes: "Modernism lived on -- actually Anti-Modernism disintegrated, in the illusion, that the worst had been passed."

There is no Catholic Maccabbees

In the 20s and 30s new heresies developed in all areas of Catholic teaching.

Yet there was no answer to the errors, which spread throughout the Church.

The disappearance of the defenders of the Catholic positions promoted, according to de Mattei, the advent of currents in the 30s, "which gathered in one way or another form of Modernism".

It formed itself in Biblical, Liturgical, the philosophical-theological and the economic movements.
An especially damaging influence was the 'Nouvelle théologie'.

The concealed Modernists raged especially in the area of Exegesis and Liturgy.

Pius XII. Ignored Advice

Indications and calls for alarm have been indicated by De Mattei as "rare and isolated".
They had been under Pius XII († 1958) "ignored as the remnants of 'Integralismus'".

De Mattei described this Pontificate as "much less >>repressive<<", than it is generally represented as being.
 
Next time: "The Church will be brought to Protestantism in this way" 

Also, we'll translate the interview of de Mattei that appeared in Kreuz.  This book doesn't have an American publisher yet, part of which has already been translated by Rorate Caeli.

Link to Sarto Press, where you can purchase this work...

It's reviewed at Pastor's Corner, here..

Link to original...

Berlin's Archbishop Woelki For Dialogue With the SSPX

Edit: this is the first that it's clear that the Society is expected, at least according to Archbishop Woelki, to accept the Second Vatican Council completely. It's also important to note that the Society continues to distance itself from and isolate Bishop Williamson.

The leadership continues to hold out hope for the "conservative" leadership of the Church.


Deutschlandradio Kulture interviewed Berlin's Archbishop Woelki about a relationship with the SSPX.  Here is an excerpt from the interview.

D-Radio:   But to whom is this rejection directed -- perhaps even to a Pope, who still directed a reconciliation with the Ultra-orthodox Society of St. Pius X, even though aware a member was a holocaust denier? [This again...]

Woelki:  For that reason, I believe the Pope has performed a very importance service.  His task consists precisely in forming reconciliation and unity, and in fact it comes straight from his office and in Tradition, which is also that of Taizé.  So it is not enough now to just close a group out, rather we stress here also the political arena is just as important as dialogue, to get to know people, and only then, when one speaks to another, can one integrate and then reconcile.  And I think that this is the important mission of this Papal office, to stand for the unity of the Church and seek this unity of the Church.

D-Radio:  But isn't it difficult to communicate and integrate this group of all things?

Woelki:  I don't know.  Therefore I think one doesn't know about this group ... It is surely a difficult group, it is not my group and one has to be very careful to maintain that now all, who belong to this group, are holocaust deniers or even belong to radical right bodies of thought.  There is in fact one of these, completely  insensible and irrational men, who did this, and so far as I know, the other so-called Bishops, who are also not approved by us,  by the Catholic Church,  have even distanced themselves from this man.

No, there is a group, that has problems with accepting certain statements in the Second Vatican Council in a certain way.  And I think that the dialogue has shown that the Pope is clearly on the level with the Second Vatican Council, and that he and now also these men, whom he has commissioned to lead this conversation has made it clear that the SSPX must accept statements about the Second Vatican Council otherwise no communion with the Catholic Church is possible.

Commentary from SSPX German District:  HE Bishop Woelki here represents the represents the course of most conservative Church leaders: In contrast to the enemies of the Society, they do not throw all the Bishops and priests in the Williamson-bag and recognize that the Priestly Society of St. Pius X has nothing to do with right--wing ideologies.

Because the current course is now set in Rome is on reconciliation and brotherhood,  the discussions with the Society will continue.

The Society of St. Pius X is regarded in this way as a mule, who has simply not yet understood that the Council "as a whole" has to be accepted.

This approach completely bypasses the problem of course:  The Catholic Church is in complete collapse 50 years after the Council.  You must pray for Msgr Woelki and all the other more or less conservative bishops that they come to appreciate at last this context:  the reason for the massive apostasy is the Council, at least those portions  that the progressives exploit with their new theology of the equality of all religions,  to prey on the Church.   This is how the Church has lost its purpose and consciousness of mission, and in consequence the loss of Holy Mass (replaced by a community meal) and therefore also vocations.

So long as the bishops do not recognize the crisis in the Church and their causes, there will remain a dialogue, which completely misses the point.

Link to SSPX German District...

Bishop Calls for a New Syllabus

"Keeping in mind the now decades-long experience of interpretations that are doctrinally and pastorally mistaken and contrary to the bimillennial continuity of the doctrine and prayer of the faith, there thus arises the necessity and urgency of a specific and authoritative intervention of the pontifical magisterium for an authentic interpretation of the conciliar texts, with supplementation and doctrinal clarifications; a sort of "Syllabus" of the errors in the interpretation of Vatican Council II.

There is the need for a new Syllabus, this time directed not so much against the errors coming from outside of the Church, but against the errors circulated within the Church by supporters of the thesis of discontinuity and rupture, with its doctrinal, liturgical, and pastoral application.
Such a Syllabus should consist of two parts: the part that points out the errors, and the positive part with proposals for clarification, completion, and doctrinal clarification."

Read More: http://catholicchampion.blogspot.com/2011/01/bishop-calls-for-new-syllabus.html

Bishop Fellay Predicts Reunion Soon

This over at Rorate Caeli, here.

The goal of your Fraternity is still to integrate the Catholic Church?

Yes, we have always maintained that we do not wish to go our own way. We maintain that we are Catholic and that we remain so. We wish that Rome will recognize us as true Bishops. Otherwise, the word schismatic is not used any longer regarding us. Now, if we are not schismatics, nor heretics, then we are truly Catholic. Otherwise, the Pope says that there is solely a problem of a canonical nature. An act of Rome suffices to state that it's over and that we reenter the Church. This will happen [Ça viendra.]. I am very optimistic.

[Source: Le Forum Catholique; tip: Le Salon Beige]