Showing posts with label Syncretism. Show all posts
Showing posts with label Syncretism. Show all posts

Monday, July 20, 2015

Cardinal Ravasi Participates in "Mother Earth" Worship

Pachamama-Cult
 (Buenos Aires) Gianfranco Cardinal Ravasi, President of the Pontifical Council for Culture actively took part in the Argentine city of San Marcos Sierras  a Pachamama cult ceremony. The goddess Pachamama means in the Quechua language "Mother Earth" or "mother cosmos". It is a relic of pre-Christian, pagan times, which has been preserved in parts by the Quechua and Aymara Indians of the Andean countries.
Sacrifices will be made to the goddess Pachamama, which is "omnipotent" in the indigenous imagination, especially "Coca leaves", "talismans, herbs, llama fetuses", "little dolls" as the Neue Zürcher Zeitung wrote. "On the witches' market in La Paz"  there are traded "the ingredients for the burnt offering in honor of Pachamama"  and  "faith as business," said the NZZ.
The animist cult is also operated in a place of central Argentine province of Cordoba. There, San Marcos Sierras, with its nearly 950 inhabitants (2010), about 150 kilometers from the city of Cordoba, is where Pope Francis had been exiled   in the 80s by his provincials. San Marcos Sierras is regarded as the last place, where in the main of which is inhabited by the  more than 5,000 remaining  indigenous people of the Comechingones (Henia and Kamiare).

"Court of Nations" with Idolatry

Cardinal Ravasi Pachamama cult
Cardinal Ravasi at Pachamama cult
The Pachamama cult action was in November 2014 under Ravasis Initiative, "Court of Gentiles", which appeared at that time on Argentinan television stations, but is only now becoming available through the publication of a video. The organized idolatry was organized by Foro Ecumenico Social (Ecumenical Social Forum). The most prominent attendee of the "Mother Earth" was Cardinal Ravasi, "which was cultivated" (ORF) by the curial cardinal. The cardinal was not only an observer but an active participant (see video). With him Theresa Varela, who was vice president of the Foro Social Ecumenico and president of the Foundation Mision Esperanza to San Marcos Sierras  came  "along with the indigenous peoples".
According to unofficial information in Argentina, the place is said to have grown to 3,000 residents, as there is a strong influx of Argentines from the largest cities of Argentina, by Europeans and white US citizens "of the middle and upper classes." San Marcos Sierras is developed for tourism and is considered a destination of the hippie movement. A connection to Pachamama cult is believed.



Text: Giuseppe Nardi
Bild: liriosdelvalle/Youtube (Screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Monday, November 10, 2014

Pontifical Council For Culture Supports Women Priests? -- The "Erotic Buddhist", Whom Francis Appointed as Consultor

(Rome) The Pontifical Council for Culture  is preparing an "opening"  towards women priests?  Pablo d'Ors, appointed papal Consultor  of the Council for Culture since July, 1st, is convinced of a realignment. "While orthodox Church representatives are being kicked out from the Vatican,   heretics are being brought in," said Messa in Latino about the Spanish priest, novelist and "Zen Buddhist" and his interview in the daily newspaper La Repubblica .
The Pontifical Council for Cultural, headed by Cardinal Gianfranco Ravasi, seems to deal not only with culture and sports, but also with the Doctrine of the Faith, and ground filled with land mines.   Anyway, if you can believe the words of the Spanish Claretian priest,   Pablo d'Ors.   In an interview with La Repubblica on 5 November, he said that for "the next General Assembly" of the Pontifical Council for Culture is for common ground, which will be convened in 2015 on the topic of "female culture", an "opening" in the direction of women priests.  He will attend and is "absolutely sure".  Pablo d'Ors added: "And I am not alone." Last July 1, Pope Francis appointed   Pablo d'Ors as Consultor of the Pontifical Council for Culture .

Ecclesiastical Cultural Understanding only B-Class: No Longer an Alternative to the World, but "Dialogue" with the World


Females cultures: The website of the Pontifical Council for Culture on the topic of the next General Assembly
Father Pablo d'Ors describes himself as "erotic, mystical and weird". His life had been "full of loving relationships, reading and travel, also reckless". This helped him in his appeal that he discovered at the age of 27. "Knowing  human love, divine love helps to better understand" said the Claretian. "Could be. If indeed  so many chaste young men and young women  also apparently have dedicated themselves in the course of Church history with all their souls and with all their bodies God?" Said Messa in Latina about that.
The Church's understanding of culture is especially  "inappropriate" toda for Father d'Ors.  Compared to the high culture,   this understanding is only B-Class. It was necessary to adjust, stop trying to be an "alternative", but a Christianity in "dialogue" with the living world.

Priests are better living with a woman: "The time has come"

He has written several novels and is considered the "most German" among living Spanish writers. In one of his novels, the main character, a Slovak woman, goes to bed  with all the great writers of the 20th century. Pablo d'Ors said in an interview, a priest lives better with a woman at his side. Why? "Because the time is now ripe."  But that was only his "personal opinion".

Realignment of the Church Planned in Terms of Women Priests?

The Pontifical Council for Culture "can't  talk about it". There you will, however, talk about women priests. "I think there will be a  realignment at the next General Assembly"
He has also written some non-fiction books, including his most successful book Biografía del silencio (Biography of Silence), in which he says, each "should create a work of art". In line with this premise seems to be his default setting: "An important criterion to measure the spiritual vitality of a person is their willingness to change. To resist life is a sin, because life is in constant development ,"  according to the ancient Greek aphorism Panta Rhei .

To be allow himself to be "swept away by life"  - "If I were not a Christian, I would be a Buddhist"


Pablo d'Ors and the art to "aggiornare"
Pablo d'Ors also advocates a "new form" of asceticism. It was outdated to build life on a solid rock,  because  on the quicksand  you can admirably  live an "authentic spiritual vitality". Rain, raging rivers, winds and storms are not a problem because one must  allow  himself to be "swept away by life".
To this end, the new Consultor of the Pontifical Council for Culture has offered courses for  years. To participate there is no spiritual formation and religious affiliation necessary, although the coursework is  "primarily" of the Christian tradition and "secondarily" derived from Zen Buddhism. Predictably   d'Ors said in an earlier interview: "If I were not a Christian, I would be a Buddhist."
To the La Repubblica question, what's the best way for a man to die,   d'Ors said: "By attentiveness and completion you forget yourself, which is the hardest part".
Nuova Bussola Quotidiana writes: "A few days ago I visited my old mountain parish. The pastor has not been around for a few years now.  He ascended into the sky. He literally sacrificed himself every day, to visit the sick and dying and to make them human, but especially the sacramental assistance and consolation. Because it was his wish that save their souls."

How Did You Get in Contact with Pope Francis?

The question can not be answered. Pablo d'Ors, currently heads a theater workshop at the University of Madrid, offers no clues. La Repubblica asked how he came to know Pope Francis, and he only said: "He probably will have  asked: Who is the most insignificant priest from Madrid?"
Pablo d'Ors, grandson of the famous Spanish art critic Eugeni d'Ors, is a student of the German Benedictine Father Elmar Salmann. In 1991 he was ordained a priest and sent by his order, the Claretians, to evangelize Honduras. After his return to Spain, he was university chaplain and specialized in literary workshops with a focus on dramaturgy and theological aesthetics in Spain and Argentina.
He learned through his contacts in Germany know the Jesuit Franz Jalics and established the  association Amigos del Desierto (Friends of the desert), which is also the title of a novel by d'Ors. The desert represents infinity. The novel portrays a wandering between Christian mysticism and Zen Buddhism.
Because of the arrest of Father Jalics and other Jesuits during the military dictatorship in Argentina,  the Order had reservations about Jorge Mario Bergoglio. Father Jalics forgave the Argentine cardinal after his election as Pope. He and the other Jesuits were not denounced by him, as was incorrectly stated. On October 5, 2013, Father Jalics was received by  Pope Francis  in Santa Marta. Nothing became  known about the content of the meeting.
Text: Giuseppe Nardi
image: Wikicommons / NBQ
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMGD

Wednesday, September 3, 2014

Dietfurter Franciscan: Zen (Buddhism) Instead of Francis of Assisi

(Munich) St. Francis of Assisi? Old news! Today, Far Eastern Zen is in. That's how the Franciscans of the Friary of Unterdietfurt think anyway. And not only today. Since 1977, they have expanded the monastery into a Zen center and are proud to be "so to speak, the oldest Christian Zen monastery in the German-speaking world" as they write on their website.
Katholisches.info reported on September 1 of the dissolution of the Franciscan monastery Reutte in Tyrol.  Although the Franciscan  Friary of Unterdielfurt  in Bavaria belongs to another province of the Order, there seems to be a correlation existing between the one and the other event.

Inculturation the Other Way

Five Franciscans currently inhabit the monastery in Unterdietfurt.  The Franciscan establishment is well known in the Bavarian Oberpfalz as the  Meditation House of St. Francis . Actually to a point it is mainly in advertising slogan "Zen in the Franciscan Friary". The house offers "from Zen to Ikebana to T'ai Chi Ch'uan" all in Eastern spirituality,  Buddhist, Hindu, Shinto or Taoist in origin, as the website promises. Inculturation the other way.
"In Zen practice we follow  mainly the tradition of Sanbô-Kyôdan here, as the foundation laid for our house by P. Lassalle and continued to be led by P. Victor Löw." The Dietfurter Zen Franciscans place great stress on the assumption: "This tradition gives us complete freedom with respect to  confessional and religious affiliation." Today's guide is the 49 year old Samuel Heimler.

Guardian Heimler: start the day with "harmonization of Qi" 

Zen meditation House St. Francis
Brother Heimler is a Catholic priest. That's the best that can be garnered from the CV published by him in the Internet.  Although the ordination should be the most important stage of his life, it is not mentioned. What is mentioned is that he has  professional training with reinforced concrete contractors and entered his  in 1988 to study theology, training in communication skills, to shape educators, and is a family counselor and a Neuro-linguistic Programmer (NLP). In Dietfurter Zen Friary,  the Franciscans put emphasis on "other" matters.
Heimler is Guardian of the monastery and head of the meditation house staff for youth ministry "Orientation to Francis" and (presumably priestly) Assistant to the Secular Franciscan Order (FG).
Samuel begins his day  with Qigong, a form of Chinese movement, concentration and meditation exercises in order to "harmonize and regulate" the qi in his body. Qi is  Chinese for energy, fluid or breath and is a central part of the Far Eastern religion of Taoism. In the summer, Heimler does not sleep in his monastic cell, but in a cabin in the monastery garden because he or she can feel more in t  contact with nature.

Far Eastern Buddhist Practices, Shinto, Taoist Origin

Heimler not look back in 34 years towards the east, but in the Christian and Franciscan sense of ex oriente lux . Heimler looks further into the geographical East and says to find what seems to him to Christianity seem to be missing in the Far Eastern religions. As Guardian and Head of meditation house, he is the "model" of his confreres. His life is marked by Qigong, which is also derived from Taoism, the "personality development" serving martial art Taijiquan, Japanese, derived from Buddhism and Shinto art form Ikebana, the sacred dance and especially the Zen Buddhism.
Almost 2,000 participants participate in the 48 courses offered in the course of a year in Dietfurter Zen Center. There are religious and lay people, believers and unbelievers. The confessional or religious affiliation plays no role in the courses. A specifically Christian,  or a course  recognizable as Christian does not exist. The crowd was so large that the Zen Franciscan was no longer sufficient to meet the demand. Moreover, to enhance the prestige as a Zen center, therefore, known Zen masters are also invited from abroad to conduct courses in the Buddhist-style center.

From the Franciscan monastery Zen Friary

The Jesuit and Zen Master Hugo Lassalle
Since 1665 there has been a Dietfurter branch of the Friars Minor of St. Francis of Assisi. The conversion of a Franciscan Friary into a Zen monastery took place  not primarily by a Franciscan, but by the Jesuit Father Hugo Lassalle.  Born in Nieheim in Westphalia in 1898, Lassalle came from a Huguenot family originally. In 1919, he entered, after the experience of the First World War, in which he had served as a soldier, into  the Jesuit Order. Ordained a priest in 1927, he was sent in 1929 by his order to the Japan mission. Looking for ways to  spread  the gospel in Japan, he studied  Zen Buddhism there. With its help, he hoped to understand the basics of the difficult access for Christianity into Japanese society.  It was a job that was not generally suitable for  him.
Instead of finding an approach for the Evangelization of Japan, he was taken with Zen Buddhism. In 1943 he participated in the first sesshin in part, a form of concentrated Zen meditation. Under the name Makibi Enomiya he became a Japanese citizen in 1948 and vicar general of the diocese of Hiroshima. His chosen name has both a reference to the Shinto shrine of Hiroshima and Buddhism.
Lassalle said after the Second World War,  the defeated Japanese lead him "by Buddha to Christ."  "The strengthening of the religious base in the form of Buddhism was supposed - after reinterpretation of Buddhist rites - to serve for the Christian teachings and ceremonies as a starting point," writes Michael Ihsen in the Biographic-bibliographic Church Encyclopedia of the German Jesuits. "The practice of egolessness seemed desirable to him also for Christianity", says Ihsen. Lassalle was taken with the idea to promote Buddhism, "Christianize" and thus to evangelize Japan.
With the Zen Buddhist monks,  after the defeat of the  war, he saw common ground with them    and went with them on lecture tours to raise up the basis of a common ethics in Japan again. Both the Jesuits and the  Buddhists  were marginalized until  the war ended in Japan, and attributed the war and defeat of the island nation  to Confucism and Shintoism and saw the opportunity now to take their position in Japanese society.
Lassalle's path eventually led, not to evangelize Japan, but to give Buddhism access to the Christians in Europe. Lasalle's "best sellers" especially paved the way, like: "Zen Path to Enlightenment," which appeared in 1959 with the permission of Father Pedro Arrupe in book form. Arrupe, the Jesuit General who was to become the Father General in 1968,  was then the first Provincial of the newly established province of the Order in Japan. He encouraged Lassalle's Zen studies and allowed him to build a Zen center on the site of the Jesuit establishment. There, Lassalle created among other things, a "Grotto of the divine darkness". Arrupe supported his German confrere also then, as in 1960, the then Superior General of the Jesuits, Father Jean Baptiste Janssens, forbade both Lassalle's book as well as any further involvement with Zen Buddhism by members of religious orders.

The Jesuit Hugo Lassalle and the Second Vatican Council

The Jesus-Buddha, the essence of the Christian Zen Buddhism or Zen Buddhist Christianity
But times were to change quickly. Accompanied in 1959 by Pope John XXIII's first appointed  Bishop of Hiroshima, Dominic Yoshimatsu Noguchi, Father Enomiya-Lassalle took part in the Second Vatican Council, where he held talks on liturgical inculturation. The new edition of his book received  no imprimatur at first, because even Karl Rahner identified Zen as monistic and explained it as incompatible with Christianity.
Lassalle  even borrowed from Pierre Teilhard de Chardin, to correct deficiencies in his doctrine. However, atmosphere of the council initiated  an "understanding" with the Eastern religions with the help of the Father General, Pedro Arrupe, who soon ascended to become one of the most important representatives of the "Christian-Buddhist dialogue". However Lassalle was threatened several times with exclaustration if there were too many problems with religious in his Zen-project  along the way.
Father Enomiya-Lassalle intensified his Zen practice, but the Kensho experience , a Buddhist "awakening experience", failed to materialize. That was when he decided continue with the Zen-project without the Kensho experience. His promotion of Buddhist inculturation of Christianity he reasoned against critics again and again so that Zen "was indeed religious in origin, but includes lessons that are outside of the Buddhist doctrine."  Yet there were always new doubts.
Father Enomiya-Lassalle was convinced that through Zen "the soul goes to meet God to the utmost limit of the possible". In 1973 it had come: Lassalle was finally recognized as a Zen master. The recognition of his Kensho was carried out by Yamada Koun Zenshin, a leading exponent of Zen Buddhism and founder of one of the many Buddhist sects. Yamada Koun (1907-1989) was, however, unlike other Buddhist Zen masters leader involved, to win many Christians for Zen Buddhism. One of them was the Jesuit Hugo Lassalle.

Lassalle's "Zen Eucharist" and the (lack of) consciousness quantum leap

Lassalle drew other religious in Europe under his spell such as the Benedictine Willigis Jäger, the Jesuit Brantschen, the Pallottine John Kopp, whom he brought  in contact with Yamada Koun in contact and formed them. Even the later Niederalteich Abbot Emanuel Jungclaussen was influenced in the 70s by Lassalle. The Buddhist sect leader, Yamada Koun were "consecrated"together with the  Münsterschwarzacher Benedictine Abbot Boniface Vogel,   the Zen Center of Willigis Jäger in 1980. They all believed they were able to fully perform in the Far Eastern spirituality, a quantum leap of consciousness. The former  immediately started after the Second Vatican Council and the revolutionary cultural upheaval of 1968, with their Zen Mission in German-speaking countries. Kopp in the diocese of Essen, Jäger in the Abbey of Münsterschwarzach in the diocese of Würzburg,  Brantschen in the diocese of Basel. Lassalle was, as mentioned, instrumental in the creation of the "Zen monastery" of Unterdietfurt in the diocese of Eichstätt, among other things in 1977. The inauguration of the Meditation House  of St. Francis was made ​​in his presence by the then bishop of Eichstätt, Alois Brems.
Accordingly there was  expectant criticism by Henri de Lubac and Hans Urs von Balthasar, who pointed out, among other things, that zen-practicing priests give up  their priesthood, their leave their orders  and even lose their Christian faith, was unheard in Unterdietfurt, as well as in Münsterschwarzach and elsewhere. They also wrote: "From the history of religion perspective,  it is an outstanding achievement of cooperation between Lassalle and Yamada, that Christian ministers withdrew the teaching license of the Buddhist sect." Indeed! Cui bono?
Father Hugo Makibi Enomiya-Lassalle died in 1990, a year after Yamada,  to whom the whole idea of "Christian" Zen Buddhism goes back in the West. At his request, Lassalle's body was cremated and the ashes transferred to Japan.

The Weakness of the Dietfurter Franciscan Victor Löw for Eastern Spirituality

It was the Dietfurter Franciscan Father Victor Löw, who had turned to Father Lassalle, and thus started the stone rolling at Dietfurter Zen Friary. Loew, a native of Budapest, had been imprisoned in 1949 by the new communist authorities. In prison he met a disciple of the Indian guru Ramana Maharshi who taught him Hindu practices. After the anti-communist uprising of 1956, Löw fled to the West. In 1967 he joined   the Franciscan Order in Bavaria and was ordained a priest in 1972. In 1974,  Löw contacted  Lassalle, because he wanted to make the far eastern wave, which then rolled over the West, usable for Christianity - as the declared intention. Indeed he was, as  his resume shows, pulled early under a spell into Eastern spirituality.  Löw, who died in 1994, was   finally made a  Zen master by Lasalle and traveled like this "from monastery to monastery to hold meditation classes" as the Dietfurter Franciscans write. Lasalle complained of the "spiritual poverty" of the Catholic religious orders in the West and would not be resolved.  The monasteries have since, however, "emptied".
The Dietfurter Zen Franciscans, however, see a very positive future and emphasize on their website with a self-justifying tone, "a celebration of the Eucharist [Zen Eucharist] is served daily in the small chapel in the meditation area offered on a voluntary basis, which always is very popular. Quite a few students have experienced the effect of Zen meditation at the Eucharist new and can deepen their faith or regain access to the Christian faith, they believed lost. Many people find their spiritual home here. Here they return to come to their senses and find new strength for their lives everyday. "
Text: Giuseppe Nardi
image: Franciscan Unterdietfurt / Wikicommons
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, May 29, 2014

Is Pope Francis Hiding The Cross Before the Chief Rabbis? Inclination to Zionism

(Jerusalem)  Pope Francis hid his pectoral cross in order not to “insult”  the Chief Rabbi of Israel? He certainly offered at the grave of Theodor Herzl, a recognition previously inconceivable for the Catholic Church, including obeisance to Zionism. A recognition that the Church refused for over a hundred years for theological reasons. What are Pope Francis’ objective with it? Was the role of Rabbi Abraham Skorka especially to achieve the recognition previously refused by previous popes  of Zionism?

Meeting with  Chief Rabbi and the Hidden Cross

On Monday, Pope Francis paid the two Chief Rabbi’s of Israel a "courtesy call". The encounter took place in the Heichal Shlomo Center next to the Great Synagogue of Jerusalem instead. Contrary to expectations, both Chief Rabbis had appeared, and the Sephardic Chief Rabbi Yitzhak Yosef.
His father, Ovadja Joseph,  who was   from 1973-1983 Sephardic Chief Rabbi of Israel, had in 2009 as head of the ultra-Orthodox Shas movement  had forbidden Sephardic Jews from attending any meetings with Pope Benedict XVI.   Holy Land  (see separate report 700,000 Orthodox Jews at the Funeral of Grand Rabbi - Ovadja Josef Denounced Meeting with Benedict XVI as  "idolatry". ).
While his father as head of the anti-Zionist Shas movement refused a meeting, the son took part, considering   his institutional role as Chief Rabbi and thus as one of the two Israeli constitutional judges.

"Crucifixes Are an Insult to Jews"

Both incumbent Chief Rabbis, the Ashkenazi Chief Rabbi David Lau and the Sephardic Chief Rabbi Yitzhak Joseph are sons of former Chief Rabbis. From the father of David Lau, Israel Meir Lau, Chief Rabbi of 1993-2003 comes the statement: "Crucifixes are an insult to Jews. The cross is against the Jewish religion and the sight of the cross is forbidden for a Jew."
Did Pope Francis therefore hid his cross during his meeting with the Chief Rabbi? Or was it just a coincidence that the cross slipped just at this meeting behind the cincture?  During the meeting with the Chief Rabbis, the papal pectoral cross was behind the cingulum, so that, in any event, it was not even partially visible as a cross.

Sensational Bow of a Pope Before Zionism

Certainly not a coincidence, however, was the reverence that  Pope Francis demonstrated to Zionism before the meeting with the Chief Rabbis. The Pope put flowers down on the grave of Theodor Herzl, who is honored in Israel as the "Father of the Fatherland". Such recognition of Zionism, a political movement of Judaism, had still been made by no pope, because it has to do with politics and not religion. So the visit of the Pope in the Holy Land was paved by incoherence and other controversial statements that is precisely expressed in its preferred, though not theologically easily understandable attitude towards Judaism. Since the Holy Land trip it may  his  attitude is now favorable towards  Zionist Judaism. The role of his rabbinical friend Abraham Skorka seems to have been decisive for this recognition of Zionism.

The Church Rejects Zionism

The question is not trivial, since Pope Pius X in 1904 met with Theodor Herzl and rejected the creation of a Jewish state for theological reasons and this attitude of the Catholic Church has been determinative  ever since (see report  Pius X and Theodor Herzl - Gesture of Apology by Pope Francis ? ). The State of Israel was never officially been recognized by the Catholic Church, as also a part of Judaism rejects Zionism today. It was not until 1984, that the State of Israel was first mentioned by John Paul II in a papal encyclical. Only in 1994 diplomatic relations were established between Israel and the Holy See. Pope Benedict XVI. 2009 had   complied with all diplomatic usage to visit the Holocaust memorial Yad Vashem.  However, from a recognition of Zionism or a visit to the grave of Theodor Herzl was not considered.  Zionism is a certain political movement within Judaism. For this reason alone, the popes refused recognition in the past, which would have at least met interference in political affairs.
But Pope Francis apparently wants to make policy, as his invitation by Israeli President Shimon Peres and Palestinian President Abu Mazen shows in the Vatican. Thus, Israel's Prime Minister Netanyahu, the "hawks"  in the Israeli-Palestinian conflict and the Islamist Hamas movement which controls the Gaza Strip, were ignored. Whether the papal political activism will be successful remains to be seen. The question of what significance an invitation to   "common prayer," which appears to be the facade for  negotiations,  will form without falling into a soup of religious syncretism.
Text: Giuseppe Nardi
Images: Screenshots
Trans: Tancred vekron99@hotmail.com
AMGD




























































































What Kind of Theology Did Pope Francis Represent in Yad Vashem?

(Jerusalem) To  Pope Francis address on May 26, 2014 at  the Holocaust memorial Yad Vashem in Israel  the traditional site "Messa in Latino published the commentary of a priest. He wrote several theological and less theological comments on the Pope's address, for which we ask for discussion. The full speech of Pope Francis has been published in English translation by the Holy See, as well, the speech will be viewed as a video ( here ). The intertitles are from the editorship.

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A Necessary Theological Clarification 

by a priest
The first step is to join in the outrage that  the Pope participated  about the murder of the Jews in the concentration camps during the Second World War . Any form of violence and terrorist oppression no matter by what political direction, or on account of which diabolical intention whatsoever, is to be unequivocally condemned. It is also important to remember again and again, so that the same is not repeated. As far as the connected theory. The practice is unfortunately different. The killing goes on even today in various parts of the world and even among us in the "civilized" parts of the world. The Nazis murdered secretly and illegally, while the scandalous murder of unborn children is done in broad daylight and in a "legal".

All Crimes Condemn - None Worse Than the Other

Neither the crimes against the Jews, the crimes of National Socialism, the crimes of Bolshevism, the crimes against the Christians by the Ottoman Empire and Turkey, crimes against Christians in Mexico, the crimes of the military dictatorships in Latin America, the crimes in the Far East, the crimes in Libya, Syria, etc., may be forgotten. There is no crime for the victims, which is worse than the others.
Nevertheless some of the Pope’s statements serve that  no matter how good the intentions may have been, that they perhaps meet  certain expectations, also giving rise to possible misunderstandings.
On Monday, Pope Francis at Yad Vashem literally:
“Adam, where are you?” (cf. Gen 3:9). Where are you, o man? What have you come to? In this place, this memorial of the Shoah, we hear God’s question echo once more: “Adam, where are you?” This question is charged with all the sorrow of a Father who has lost his child. The Father knew the risk of freedom; he knew that his children could be lost… yet perhaps not even the Father could imagine so great a fall, so profound an abyss! Here, before the boundless tragedy of the Holocaust, That cry – “Where are you?” – echoes like a faint voice in an unfathomable abyss…

Daring Heterodox Exegesis

Allow me humbly to point out that God, if He in the Book of Genesis asked this question, certainly thought neither of the Holocaust nor about Yad Vashem. Such exegesis is more than just a heterodox venture.
May I also humbly point out that God addresses His message to the people and not to the Son (just because the singular is used), because the (single) Son of the Father (the Trinity should be sufficiently present to  a pope) is Christ. But man is an adopted son of God and not of the Father, understood as the first divine person. Man is God's adopted son through the redemptive Incarnation of Christ. For the Jewish theology, God is neither a trinity nor does the adoption apply to all men, but only for a people, namely them. But that has been defined for two thousand years by the rejection of Jesus Christ and thus God. Theologically considered, blessings can hardly grown out of this rejection. Did the Pope at Yad Vashem present Jewish theology instead of Christian?

Conspicuous and Manifest Heresy?

To say that, as Pope Francis at Yad Vashem, that "perhaps not even the Father  could imagine  such a fall, such a precipice" "imagine" the humanity could provide an even more demonstrative and overt heresy dar.
God knows everything, that much Pope Bergoglio should at least know from the Catechism. To say that God was even prematurely to give  free will to the people because he "could possibly not imagine"  the consequences, is a downright obscene heresy and especially blasphemy. 
Through the modal adverb “maybe"  the heretical contents of the statement is in no way weakened. The assertion that there it is  only a possibility,  or one does not categorically exclude the possibility that God could not be omniscient, opens the door to doubt and is with certainty  not Catholic.

The Past is Passed, But Prevent Suffering Today

I finally allow myself, even if only in passing, also to point out that the "bottomless pit" of racism and state terrorism by Israel against the original indigenous people of the Holy Land, but also engaged against the present population of the occupied territories, the Gaza Strip and the West Bank, is certainly well known to the Father and the whole Holy Trinity.  But "maybe"  Pope Bergoglio is not informed, though he stood at the new "Wailing Wall", who built the State of Israel. Instead of losing a word about the expulsion, oppression and harassment of Christians by Israel, or of the whole people of the Holy Land, the Pope laid a wreath on the grave of the founder of Zionism.
It’s also a dubious act, the new Papaboys do not want to see.
Introduction / Translation: Giuseppe Nardi
image: Messa in Latino
Trans: Tancred vekron99@hotmail.com
AMGD

Thursday, May 15, 2014

Cathedral of Santiago de Compostela Desecrated by Shinto and Buddhist Rites

(Madrid) The famous cathedral of Santiago de Compostela was desecrated by Buddhist and Shinto rites  The Catholic Church prohibits in their churches every act of worship of another religion. Through the implementation of a strange rite a Catholic church is profaned, and requires a special rite to fix this desecration.
Nevertheless, it came as part of an event organized by the local tourist association  "Japanese Week in Santiago", the  desecration of the world famous place of pilgrimage cathedral by Buddhist monks and Shinto priests, who presented ritual songs and dances.

Tourism Association Organized "Japanese Week" and  Allowed Buddhist and Shinto Dance in Cathedral

From the 9th to the 13th of  May, Japan was presented in Santiago with a variety of events all year.  It featured  Japanese art, music and cuisine. On May 13th, the last day of the theme week, the event took place in the Cathedral of Santiago de Compostela called "The Spirit of Japan".  The program announced the event as "Songs and Dances of Buddhist monks and Shinto priests of the prefecture of Wakayama."
But how is it possible that the cathedral of  the Archbishop  could permit the  Tourist Office to make it available, ​​moreover even for ritual acts of foreign religions? This is what Catholics are currently asking. For the tourist office  Santiago de Compostela all religions are equal,  so for that reason  religious programs can take place in a religious context, specifically Buddhist and Shinto rites in a Catholic church.

Holy Mass in a Side Chapel - Idolatry Before the High Altar

While Holy Mass was celebrated in the Blessed Sacrament Chapel of the Cathedral,  the main nave of the church in front of the main altar  was opened to Buddhist monks and Shinto priests for their rites.
The even was not mentioned on the website of the cathedral church, but without the consent of those responsible,   the event could not have taken place. There is also no indication that the procedure  required by the Church after a profanation, that is a  purification rite, will be  performed with a new consecration.
Are really all religions equal and a church  is only a syncretic container dedicated  to fit  in   all religions? What does Archbishop Julián Barrio   of Santiago de Compostela mean by this?
Text: Giuseppe Nardi
image: Messa in Latino
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMGD
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