Showing posts with label Summorum Pontificum. Show all posts
Showing posts with label Summorum Pontificum. Show all posts

Friday, July 12, 2019

Archbishop of Turin Celebrates Immemorial Mass at Mercy Brothers Church


Archbishop Nosiglia prays in front of the tabernacle

(Turin) While a German bishop in June said that he "could not" allow priests of the Society of Saint Peter to celebrate Holy Mass in the traditional rite in his diocese, other bishops have less fears of contact and aversion to the Immemorial Roman Rite.
Last Sunday, July 7, the Archbishop of Turin, Msgr. Cesare Nosiglia, visited the "Church of Mercy". He participated in the Mass celebrated there in the ancient rite and gave the sermon. The visit happily coincided with the twelfth anniversary of the signing of the Motu proprio Summorum Pontificum by Pope Benedict XVI.
The church is dedicated to St. John the Baptist, but is known to the people as the "Chiesa della Misericordia". It was established by the Archconfraternity known as John the Baptist Beheaded, simply called "Mercy,"  founded in 1578, whose mission to this day is to care for prisoners, especially to ensure their religious care.
For more than 30 years, the church has regularly celebrated the Immemorial Rite since the then archbishop, Giovanni Cardinal Saladrini, benevolently supported the implementation of the Motu proprio Ecclesia Dei, adopted in 1988 by Pope John Paul II.

Members of the Societies

Archbishop Nosiglia was received last Sunday by the church rector, Canon Francesco Saverio Venuto, and RA Alberto Tealdi, the Governor of the Archconfraternity of Mercy, along with his brothers in the fraternity habits in front of the church. Present were also representatives of other societies of the city, with whom the brotherhood maintains good contact.
The Archbishop first knelt before the Blessed Sacrament in prayer and then took part in the mass celebrated by the church rector. In his sermon, the archbishop deepened the vocation of the first disciples. He spoke about the calling to life, to faith and to holiness, the "coronation of the whole Christian life". Suddenly, the archbishop asked the faithful if they remembered the catechism of St. Pius X, why God created us. After a moment of surprised hesitation, the faithful answered in chorus with the archbishop:
"We are on earth to know God, to love and serve him and to go to heaven."
It was the first time that an archbishop of Torino participated in the Mass in the Immemorial Riter at the "Church of Mercy," as Alberto Tealdi subsequently rejoiced and gratefully acknowledged. He recalled the priests who, as rectors of the Church, made the celebration of the traditional rite over the past 30 years or 
so possible. Canon Venuto has been the third church rector in several months, celebrating in the traditional Mass.
On the occasion of the episcopal visit, the Archdiocese published a book with twelve sermons by Msgr. Renzo Savarino, one of the former church rectors, whose 60th priestly jubilee was celebrated in the church on 28 June. He is still active in the diocese commission for the Shroud.
During the public exhibition of the Sacra Sindone, the Shroud of Turin, traditional pilgrims can find a home in the Church of the Archdiocese, as of 2015.

Update from the Comment Section in Messa in Latino:

The archbishop of Turin called “Brother” Enzo Bianchi of the Bose community to give lectures for the Turin seminar for the coming year (2019/20). For those unfamiliar with Enzo Bianchi, he can be summarigzed through the concepts of Arianism, voluntarism and immorality (since he pushes towards communion for cohabitants and adulterers as well as for the union for homosexual couples). I understand the happiness that can come from seeing him celebrate Mass according to the Extraordinary Rite, but the need to highlight that this is just another hypocrisy of a fake shepherd who does not care about salus animarum, but only to get lose a bit of consensus from all the fringes of the contemporary church. Don't be fooled by the traditionalist mask that he put on

Text: Giuseppe Nardi
Image: Messa in Latino
Trans: Tancred vekron99@hotmail.com

AMDG

Friday, April 12, 2019

Pope’s House Liturgist: “Limit Access to the Traditional Rite”

Andrea Grillo, the liturgist who is heard by Pope Francis, prefers to dispose of Summorum Pontificum today rather than tomorrow and is looking for crown witnesses.

(Rome) In the spirit of its political analogues, the ecclesiastical left demands the end of freedom. The liturgical scientist Andrea Grillo, a dogged opponent of the Motu proprio Summorum Pontificum, who finds an open ear in the Italian Episcopal Conference and in Santa Marta, is calling for stricter access to the traditional rite.

The free exercise of religion for believers and especially priests of the tradition should, according to the liturgist Andrea Grillo, be restricted. As reason for his demand he identifies the Motu proprio Summorum Pontificum, that of Pope Benedict XVI., adopted in 2007. Summorum Pontificum, which have a homeland to the traditional form of the Roman rite, leads, according to Grillo, to an "ever more paralyzing embarrassment" in the Corpus ecclesiae, which is why it urgently needs a return to a unified rite - and that could only be the Novus Ordo.

Andrea Grillo teaches liturgical sciences at the Roman Pontifical Athenaeum Sant'Anselmo of the Benedictine Order. He is not an isolated gambler, but is much appreciated in Santa Marta as a kind of "house liturgist" by Pope Francis.

Hate object Summorum Pontificum

In mid-2017, he attacked Cardinal Robert Sarah, Prefect of the Roman Congregation for Worship and the Order of the Sacraments, with unbelievable severity. He insulted the Cardinal for being "incompetent" and "unsuited" for his office. At the same time, he accused Benedict XVI, whom he called only "Ratzinger", of being the cause of the Church's "failure".


Grillo's enemy image of the traditional rite

The wrath of the Novus Ordo liturgist was challenged by Cardinal Sarah's persistent call to all priests to return to the East or ad Deum celebrations, as well as Benedict XVI's. ordered reform of Missal translations in the vernacular languages.

Grillo is a key figure of the inner-Church secret commission that Pope Francis established in late 2016. He works behind the back of Cardinal Sarah, the prefect responsible, but with the consent of Pope Francis at an "ecumenical Mass". It would be the definitive "liturgical revolution" after the radical liturgical reform of 1969, as Riccardo Cascioli, the editor-in-chief of Nuova Bussola Quotidiana, wrote in June 2017.

The existence of this commission, which was revealed by the Vatican Marco Tosatti on December 26, 2016, has not been confirmed by the Vatican, but denied at the end of 2017. The corresponding rumors and hints persist, however, and do not allow any reasonable doubt as to the existence of this liturgical commission. In January 2017, Spanish columnist Francisco Fernandez de la Cigoña even revealed the names of the commissioners - including Andrea Grillo.

Grillo is one of those in the papal entourage who is worried about a "renunciation of renunciation." What if Benedict XVI, who has continued to maintain his pope's name and numerous visible signs of papal dignity, resigns from his resignation and reclaims his powers as pope? Such an option seems increasingly unlikely due to age. Nevertheless, Grillo hinted at what might happen if Pope Francis was to die and to be replaced by Benedict XVI. The fear of a possible reaction of Benedict drives the liturgist, to ever new, increasingly explosive attacks. Nothing will change that as long as the German church leader lives.

While others are silent, Cardinal Sarah replied on 6 June 2017 to the attacks against Benedict XVI .:

"The arrogance, the violence of the language, the lack of respect and the inhuman contempt for Benedict XVI. are diabolical and cover the Church with a cloak of sadness




and shame. The people destroy the Church and its deeper nature. The Christian does not fight anyone. He has no enemies to defeat. "

At the same time, he emphasized that before and after the Council, the Church was and always must be the same Church, because there is no Church with two identities.

A hard patch for the traditional rite

Italy has always been a hard patch for the traditional rite. There are several reasons for this. The Italians as a Mediterranean people are quite emotional, but not dogmatic. In addition, the bond with Rome is a matter of course. The change from Vetus to Novus Ordo was correspondingly untraumatic. And corresponding difficulties are encountered by the faithful of the traditional rite for obtaining Mass locations. The bishops are largely deaf to their wishes.

There is also another factor: the massive presence of a strictly Moscow-based Communist Party and another galaxy surrounding other Marxist parties and organizations after the Second World War made a part of Catholicism eager to seek an alliance between socialism and Christianity and to accept the corresponding politicization. As a result, the Catholic world and its institutions have gradually been interspersed and disintegrated since the 1960s.

This alliance became apparent when, on 1 June 2018, the new Italian government of the Five-Star Movement and Lega was sworn in. They took power, like family minister Lorenzo Fontana. Andrea Grillo lunged at him with incredible vehemence. What makes Fontana the hate object of a liturgist? He is opposed to abortion, mass immigration, gay marriage, gender ideology and visits Mass every Sunday in the traditional rite.

Grillo initiated a conflict  and employed choice words that were previously known only by the radical left. He cursed Fontana as a "fascist" and wrote on Twitter:

Summorum Pontificum is "fascism"

"One of the requirements for Fontana's fascism is Summorum Pontificum. Memento ... "

In other words, the "home liturgist" of Pope Francis sees Summorum Pontificum as an expression of "fascism" and implicitly also Benedict XVI. as "fascists.” Grillos' verbal derailment reveals the radical nature of the unholy fusion of left-catholicism with the left-leaning left - especially in the language. The fact that he was not condemned or even reprimanded by the episcopal side or by the university where he teaches, clarifies the drama of the inner-church situation.

Fontana reacted calmly:

"The hatred of the elites does not scare me."

Crown witness Hans Urs von Balthasar

In recent months, the attacks on Summorum Pontificum in Italy have become more conspicuous, so conspicuous. It is unclear whether this is an organized thrust. Recently, Andrea Grillo also participated in this with an essay on his blog. The blog Come se non, parked on the website of Munera - a European Cultural Magazine, highlights how pinned Grillo is to the enemy image of the Summorum Pontificum, to which numerous entries are devoted.

Hans Urs von Balthasar Little Primer for the Unsettled Laity (1980)

On February 18, he led Hans Urs von Balthasar as a witness for the necessary and legitimate "end of Vetus Ordo" in the field. In his book "Little Primer for the Unsettled Layman," published in 1980, Balthasar states "with great clarity" that the traditional rite "was definitively overcome by the liturgical reform". Balthasar writes that against all criticism of the "traditionalists", whom he accuses of "sectarian" behavior, everything ultimately speaks "for the Council Church and against the traditionalists.” The Holy Mass required an urgent renewal, especially the participatio actuosa of all believers in the sacred action, which was a matter of course in the first century. The Roman canon had remained unchanged and Communion received while standing  in the hand was common until the 9th century.

Traditionalism, on the other hand, does not lean on living theology and philosophy, and for that very reason it can not claim validity today. Balthasar refers to the view of various theologians, including Joseph Ratzinger, that the traditional rite could have survived a transitional period parallel to the Novus Ordo, but then dissolved in an "organic" way and will would completely replaced by the New Rite.

So far, these are some aspects that led Balthasar in his writing. Not only do they inspire Grillo, because Balthasar can not be dismissed as a "progressive", as the liturgist emphasizes in his remarks. It is likely to encourage him because Balthasar in his remarks is repeatedly called upon by the then theologian and Archbishop of Munich-Freising, Joseph Ratzinger.

Grillos quarantine claims

Grillo draws from this his conclusions. In "Ratzinger's autobiography,”  he attributed the liturgical form to a "supplementary character" and described the Tridentine rite in the version of 1962 as "inviolable". But Balthasar's remarks would emphasize, with reference to Ratzinger, that the liturgical reform of 1969 was an "inescapable necessity," even though the previous form of the Roman rite in a "provisional and limited" wat could continue to enjoy protection. Grillo's quintessence:

Ordinary for Liturgical Sciences at the Benedictine School of Sant'Anselmo in Rome
Professor of Liturgy at the Benedictine School of Sant'Anselmo in Rome

"If one hears the words of Balthasar again at an interval of 40 years, they point out the only possible way to get out of an increasingly paralyzing embarrassment."

From this the liturgical scientist formulates his demands:

-The upswing of liturgical reform can not take place unless all work on a single rite.

-Access to the previous rite is destined to extinguish,  and can only be performed in exceptional circumstances, under the supervision of the locally competent authority.

-The "development" of the new rite, with all the corrections and necessary promotions, can only be done at a "single table": there is no other possibility that forms two rites, one of which has arisen to replace the other, other than division, disruption and discord.

Finally, Andrea Grillo triggers the guillotine:

"He [Balthasar] knew already 40 years ago that the model of 'structural rite parallelism' was not an ecclesiastical rematch of the past versus the future, but the sectarian delirium of a past that has no future."

It is "extremely worrying" that a man like Andrea Grillo is heard by Pope Francis, said  in early 2017, the Spanish columnist Francisco Fernandez de la Cigoña.

Text: Giuseppe Nardi
Image: Munera / Come non / NLM (Screenshots)
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, March 21, 2019

Permanent Apostolate of the FSSP in South Tirol

Benedictine abbey Säben

(Innsbruck) The Fraternity of St. Peter (FSSP) now extends its pastoral activity and now has a permanent apostolate also in the Diocese of Bolzano-Bressanone.

Already 15 years ago the first contacts to South Tyrol had been made. Priests of the Society of Saint Peter were invited to their parishes by friendly priests. 300 of the faithful had asked the diocesan bishop with their signature for the erection of a Mass location in the traditional rite. However, the promising start failed because of the then Bishop of Bolzano-Bressanone. The time was obviously not ripe yet. The Motu proprio Summorum Pontificum created by Pope Benedict XVI. initially freed the Mass in September 2007.

The pilgrimage church Mariahilf near Bressanone (built around 1650)

In the diocese, within two years there were two bishop changes. Since autumn 2011, the diocese has been headed by Bishop Ivo Muser. New possibilities opened up. Since June 2013, an FSSP priest celebrates Holy Mass once a month in the German church of Bolzano in the traditional form of the Roman Rite. From the summer of 2014, a second location in Bressanone followed in the same rhythm. Since then, the two episcopal cities, the ancient episcopal city of Bressanone (since about 960) and the new episcopal city of Bolzano (since 1964) have been reached by the Priestly Society of St. Peter.

The two Mass locations were looked after at the German church in Bolzano and the Mariahilf church in Brixen by the Upper Bavarian Mittenwald, which is itself looked after by Innsbruck already.

Additionally, contacts were established with the only Tyrolean Benedictine monastery, the Abbey of the Heiligenkreuz in Säben. It's a connection that blends well with the two Mass locations. Not only because the monastery is geographically located exactly between them, but because Säben from the 6th -10th Century was the first and oldest episcopal see of the diocese of Brixen.

The old bishop's palace, today's monastery, towers like a strong fortress of God on the Säbener mountain high above the Eisacktal. At the foot of the mountain, which for early Christians had been a safe haven, lies the small town of Klausen and the castle of Branzoll. The ascent to the monastery takes place from there on foot. The high age of Christianity on this venerable "Holy Mountain of Tyrol" can be felt everywhere.

Since 1686 there is a daughter of the Abbey Nonnberg in Salzburg on the mountain. Since then, contemplative Benedictine nuns live here in strict retreat. They dedicate themselves to choral prayer, domestic work and the gardens. Fr. Sven Connrade, the first priest of the FSSP, found a friendly reception with the nuns. Thus, the FSSP has its first office in Tyrol.

The monastery is the destination of many pilgrims to the Heiligenkreuz Church, one of the three churches of the monastery. There is also a guest house that is open to people looking for more than a few days more than just a hotel. Interested women can live in the monastery community.

From Säben the FSSP has looked after the two Mass locations whereby in Bressanone it was extended by the constant presence of a priest. In the Church of Mariahilf, the Holy Mass is now celebrated on every Sunday and public holiday in the traditional rite. This is a big win for the faithful in South Tyrol, which is gratefully accepted.

P. Conrad took over in the meantime new tasks in Bettbrunn. The South Tyrolean sites are now looked after by P. Bernward van der Linden, an FSSP priest with experience of the Benedictine charism, which is why he feels at home in the Benedictine Abbey on the Säbener Berg.

So there is the hope that in future in Bolzano on all Sundays and public holidays, Holy Mass can be celebrated in the traditional form of the Roman rite.

Contact:

P. Bernward van der Linden
Säbener Aufgang 10
39043 Klausen

Mass Locations:

Brixen
Pilgrimage church Mariahilf in Zinggen
Brennerstrasse 37, 39042 Bressanone
4th Sunday of the month at 6 pm, all other Sundays and holidays at 9.30 am

Bolzano (Bozen)
German Church of St. George
Weggensteinstraße 14, 39100 Bolzano
3rd Sunday of the month at 6 pm

See also:


Text: Martha Burger
Image: Wikicommons / Information Sheet of the FSSP (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Saturday, March 16, 2019

Evil Italian Bishop Forbids Immemorial Mass — Help Comes From Unexpected Source

For ten years, the bishops of Cremona have refused to celebrate Holy Mass in the traditional form of the Roman Rite.

(Rome) The Bishop of Cremona refuses believers the Holy Mass in the traditional rite. The hostilities of the ecclesiastical hierarchy do not want to end. On the other hand, however, criticism rises from an unsuspicious side.

The pastoral theologian Msgr. Antonio Napolioni was appointed Bishop of Cremona in 2015 by Pope Francis. "The Latin Mass is discovered by sociologists but hampered by the bishops," wrote the Nuova Bussola Quotidiana (NBQ) on 2 March. This is especially true in Italy.

For ten years, believers have been asking the local bishop to allow them to celebrate Mass in the traditional rite, but in vain. The Motu proprio Summorum Pontificum does not seem to have reached Cremona.

The predecessor of the incumbent Bishop, Msgr. Dante Lafranconi, appointed by John Paul II in 2001, did not want to know anything about the "Latin Mass.” His successor does the same. The episcopal behavior of Cremona shows, according to NBQ, "that many Italian bishops have a veritable phobia against the Latin Mass."

A new attempt after the Bishop's change

After the change of bishop took place, a new group of believers made an application in the hope that now the time would finally be ripe. On March 27, 2017, the answer was given by Bishop Napolioni:

"This request was already made to my predecessor, who saw in the diocese the conditions were not met to be able to accept the request and it was therefore refused, especially due to the fact that in more than 40 years the implementation of the liturgical reform of the Council throughout Diocese was adopted in peace. "



Bishop Antonio Napolioni

The faithful tried to make the bishop understand that there are a considerable number of believers in his diocese who have this desire. This is verifiable, because the faithful sought refuge in the monastery church of the Barnabites, which is thus not directly under the episcopal jurisdiction, where a priest after the repeated rejection of the bishops declared to celebrate in the traditional rite.

The bishop was unimpressed. He affirmed his refusal and cited the Barnabite priest himself. He reproached him severely and demanded that he bend down and stop the celebrations. Otherwise, he is guilty of a break in the ecclesial community. All arguments did not help. The bishop remained inaccessible. Since he did not want to bow, the religious was banned to celebrate sine populo two weeks ago. The Motu proprio Summorum Pontificum excludes private celebrations from any restrictions. The Barnabite the. capitulated. The faithful are back without Holy Mass.

"What problems does the bishop have?"

Since Summorum Pontificum, the bishop is no longer entitled to express approval or rejection. It was like that before, but it has not worked since.

"The prevalent liturgical creativity and pastoral relativism are prevalent everywhere, but that does not seem to be a problem," says NBQ.

The believers now receive support from an unsuspicious side.

On March 6, Giovanni Battista Cardinal Re spoke up. He was , until 2000, Substitute of the Cardinal Secretary of State and then until 2010 Prefect of the Congregation
Of Bishops. Since 2017 he is Cardinal Sub-Dean. In the local newspaper La Provincia di Cremona he was "astonished by the Bishop of Cremona" and stated: "The Tridentine Mass is allowed.” He adds:

"I do not understand the reasons, but I will deepen the matter. It is celebrated all over the world. "

On March 8, a tweet by Matteo Matzuzzi followed the Vatican newspaper of the newspaper Il Foglio. The journalist also did not spare a swipe that alludes to Pope Francis' judgments:

 "I am not a visitor to Vetus Ordo Masses, but I ask myself: what problems does the Bishop of Cremona have for forbidding believers who ask him to do so, according to a rite authorized by a Pope? Who in this case is the 'rigorist',
who is guided by an ideology? "

Text: Giuseppe Nardi
Image: Nuova Bussola Quotidiana
Trans: Tancred vekron99@hotmail.com
AMDG

Wednesday, January 16, 2019

Pope Taking Swipe at Legacy of Pope Benedict

Benedict XVI. with Pope Francis

"Two More Threads That Connect Pope Francis With His Predecessor Are Severed"
(Rome) The Italian daily Libero today published the following text, which is reproduced in full.
"The thesis is one of the most serious. This is also shown by the evidence. Pope Francis has a plan to eliminate the legacy and disciples of Benedict XVI. The operation has stirred up the Vatican, which has not by any means significantly opposed the incumbent Pope.
The thesis is voiced by Riccardo Cascioli [chief editor of the Catholic Internet newspaper Nuova Bussola Quotidiana ] in the daily Il Giornale:
"It's just a matter of days and two more threads that connect Pope Francis with his predecessor are severed. More voices are being raised that the Prefecture of the Pontifical Household is being abolished, its incumbent - and at the same time personal secretary to Benedict XVI. - Msgr. Georg Gänswein, and the Pontifical Commission Ecclesia Dei, established in 1988 for dialogue with the Society of St. Pius X (the Lefebvrians), is today the reference point for the application of Summorum Pontifiicum, the motu proprio of Benedict XVI, with which the Latin Mass in the traditional rite was freed."
These are two decisions of very grave symbolic value, similar to the expulsion of Cardinal Raymond Burke, whom Joseph Ratzinger had called to Rome in 2008 as Prefect of the Apostolic Signatura. In November 2014, he was deposed by Pope Francis, who had already replaced him as a member of the Congregation of Bishops the year before. The same fate befell Cardinal Gerhard Müller.
Now one has arrived at the last link, with Msgr. Gänswein, a person inconvenient to Francis. The abolition of the Prefecture of the Pontifical Household, with the relocation of duties (appointments and audiences of the Pope) to a section of the Secretariat of State, would allow the Pope to get rid of Gänswein and to justify the operation with the need for a reform of the Curia.
As for the end of the Pontifical Commission Ecclesia Dei, which has been talked about for some time: The consequences are explosive. This would give more weight to those who want to eliminate Summorum Pontificum and Mass in the 'Extraordinary Form' of the one Roman rite whose 'proper form' is the Missal enacted in 1969. This is the next blow against Ratzinger's legacy, which Francis seems to want to eradicate.
Translation: Giuseppe Nardi
Image: Libero (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Monday, December 31, 2018

A Pact Between Pope Francis and the Society of Saint Pius X for the Isolation of Tradition?

Is Pope Francis preparing to eliminate the Ecclesia Dei communities with the help of the Society of Saint Pius X. 

(Rome) More and more voices are dealing with the rumors that the Pontifical Commission Ecclesia Dei is about to be dissolved.

The two authors Fabrizio Cannone and Alessandro Rico see it as a papal maneuver to assassinate tradition from behind. Fabrizio Cannone, born in 1974, holds a Doctorate in Church History and Religious Studies, and has written for Corrispondenza Romana, Fides Catholica, Homme Nouveau and numerous other Catholic media. Most recently, he published the book: "The Inconvenient Pope. History and background of the beatification of Pius IX." (1)

Alessandro Rico, born in 1991, studied philosophy at the Sapienza and Political History of Ideas at the LUISS in Rome. In 2017 he published together with Lorenzo Castellani the book "The end of politics? Technocracy, Populism, Multiculturalism". (2) He calls himself a "Catholic, Conservative and Opponent of Political Correctness". Both are close to the Catholic tradition.

Saturday, November 17, 2018

Italian Bishops Attacking Summorum Pontificum



Benedict XVI: Some Italian bishops attack Summorum Pontificum and want to erase his pontificate.

(Rome) At the autumn plenary assembly of the Italian Bishops' Conference an attempt was made to torpedo the Motu proprio Summorum Pontificum of Benedict XVI. This was reported by the traditional website Messa in Latino.

In the two Romance states bordering on the Mediterranean, Spain and Italy, there is still an understanding of close ties with Rome. It is true that in these countries, especially Spain, there were far greater concerns about the liturgical reform of 1969-70 than in the German-speaking world. 6,000 Spanish priests asked the Pope for a dispensation from the liturgical reform and permission to continue celebrating in the traditional form of the Roman rite. As Pope Paul VI.  uninterrupted, continued the liturgical reform and rejected the request, the clergy submitted obediently. Since then, tradition in these countries has found it particularly difficult to gain a foothold. Obvious "deviations" are not desired. So far in a condensed and much shortened form the historical context.

Archbishop Radaelli's attack

Archbishop Carlo Roberto Maria Radaelli of Gorizia, a canon lawyer trained at the Gregoriana, allegedly said in the plenary session of the bishops, Pope Paul VI. had abolished the Missal Romanum of Pope John XXIII. of 1962, according to which the Ecclesia Dei communities celebrate. This is the opposite of what Pope Benedict XVI. stated in the Motu proprio Summorum Pontificum  and made it the law of the universal Church.

According to Radaelli, therefore, the legal premises were wrong, among those enacted by Benedict XVI. in Summorum Pontificum. The motu proprio is therefore null and void as far as the alleged continuity is concerned, that is, the continued existence of the traditional rite in the form of 1962. Summorum Pontificum was a legal nonsense and therefore the "Tridentine" liturgy was not restored legitimately. In short: According to Archbishop Radaelli, the motu proprio has no legal validity, which is why there is no "freeing" of the traditional rite, as Benedict XVI. wanted and ordered.

The Archbishop of Gorizia's remarks are the most far-reaching attack on the Motu proprio Summorum Pontificum since Pope Benedict XVI's unexpected resignation. The German writer Martin Mosebach formulated the tough verdict in the spring of 2013: if anything at all about the pontificate of Benedict XVI. will remain, it will only be Summorum Pontificum. In other words, the attack on Summorum Pontificum wants the total annihilation of the pontificate of the eighth and for the time being, last German Pope.

Behind this is the desire of those bishops who are the most hostile to the traditional rite, ignoring requests from the faithful  for Mass locations, and even eliminating the Mass sites that have emerged since September 14, 2007.

The legal claims of Archbishop Radaelli can easily be refuted by reference to Paul VI.’ self-granted Indult. In the same way it can just as easily be proved that the continuity of the traditional rite was preserved, since it was always celebrated, that is, by no means abolished. Rather Radaelli's attack document the hostility that exists in parts of the Church against the traditional form of the Roman Rite and ultimately against Pope Benedict XVI. and his pontificate.

The secondaries

In addition to Radaelli, Luigi Girardi, the rector of the Institute for Pastoral Liturgy based at the Benedictine Abbey of Santa Giustina in Padua, also spoke up. Andrea Grillo, the progressive house liturgist of Pope Francis, who attacked only in June 2018 Summorum Pontificum also teaches there. The institute is a center of the liturgical "aggiornamento" and thus postconciliar liturgical experiments and aberrations.

Girardi is convinced that from the pastoral point of view Summorum Pontificum is "harmful" because it contradicts the will of the Council Fathers. According to Girardi, these would have demanded a radical change of the Missal. The opposite can be inferred from the Council Constitution Sarosanctum Concilium, as to whether the necessary consent to this were given.

The attack against Summorum Pontificum may not have happened spontaneously, as an Apulian bishop whose name is not known spoke in the same vein, and also Bishop Franco Giulio Brambilla of Novara. Brambilla belonged in 1989 to the signatories of the Italian version of the Cologne Declaration against Pope John Paul II by the moral theologian Bernhard Häring (see also: Pope Francis and Bernhard Häring).

Both Radaelli and Brambilla were raised by Benedict XVI. to their respective episcopal chairs.

"The Excellencies" who "worry" about changing traditions such as the Gloria and the Lord's Prayer - such a decision was taken at the autumn meeting, even though no one from among the people would have asked or felt a need - "but do not waste time analyzing the true reasons for the crisis of faith,” says the traditional website Messa in Latino. The introdiction by Pope Benedict XVI., however, to change the translation of the words of consecration of per multis from "for all" to "for many" has not implemented by the Italian bishops until today. Of liturgical sensitivity, or even sensitivity to the sensitivity of traditional faithful, which should be expected in bishops is little felt by the hierarchy. Even the scandal of "horrible episodes of homosexual abuse and pederasty," has not moved the majority of the bishops and on the evils of clerical homosexuality there is nothing.

"The case of the Franciscans of the Immaculate and the hatred of the traditional form of the Roman rite is a clear example of a mad frenzy of shipwrecking, trying to overturn even the few seaworthy craft in the Church instead of climbing aboard or building more." says Messa in Latino.

Text: Giuseppe Nardi
Picture: MiL
Trans: Tancred vekron99@hotmail.com
AMDG

Monday, August 6, 2018

Diocese of Passau Hinders Summorum Pontificum



In the diocese of Passau there are problems in the implementation of Summorum Pontificum. Not for the first time. Pictured: The Passau Cathedral.

(Passau) The Motu proprio Summorum Pontificum represents a law binding on the universal Church. However, eleven years after its entry into force there are still bishops who disregard it.

At a well-known Lower Bavarian place of pilgrimage a group of believers are formed with the desire for a Holy Mass in the Immemorial Mass of the Roman Rite. The size of the group at 30 met all the necessary conditions, which are called for in the motu proprio.

The church rector of the Pauline Order responsible for the pilgrimage church was informed and agreed that a priest proposed by the faithful should celebrate Holy Mass in its traditional form.

The Pauline Order is a Polish men's order whose motherhouse is located in Czestochowa. He has two monasteries in the diocese of Passau. Since 2002 he has been in charge of the famous pilgrimage church Maria Hilf Ober Passau. Since 2014, the well-known pilgrimage church on Gartlberg.

For now, once a month, a Mass is supposed to take place. For two months in a row it could actually happen that way.

"A probably bad-tempered person must have communicated this to the diocesan instruction of Passau,” it is said in a copy available to the editors.

The Diocesan leadership ordered the end of these Mass celebrations. The place of pilgrimage is not to become a place of Mass celebrations for the traditional rite. The church rector was no longer allowed to provide the church for the celebration. Otherwise, the competent religious priest was apparently threatened with action.

A conversation with the faithful, who want a Holy Mass in the traditional form, was not sought by the diocesan instructions. They were "ignored", as the letter says.

The binding Motu proprio Summorum Pontificum speaks a clear language:

Art. 5 § 1. In parishes, where a group of faithful adhering to the earlier liturgical tradition exists permanently, the pastor willingly accepted their requests to celebrate the Mass according to the Roman Missal published in 1962.
It is not the first time that the implementation of the motu proprio of Benedict XVI has been hampered in the diocese of Passau. It is the traditional rite, which for more than a decade after the entry into force of Summorum Pontificum,
causes consternation.

Experts suggest that wherever problems arise with the implementation of Summorum Pontificum, contact the relevant Pontifical Commission Ecclesia Dei in Rome. The Commission works efficiently and swiftly.

Text: Giuseppe Nardi
Image: Wikicommons
Trans: Tancred vekron99@hotmail.com
AMDG

Tuesday, May 29, 2018

Franciscans of the Immaculate Win Important Legal Battle

Franciscan of Immaculate marching for life. New points for victory, but without a rethinking in the Vatican there seem no end to the torments in sight.

(Rome) The Franciscans of the Immaculate, oppressed by the Congregation of Religious with the approval of Pope Francis, have achieved another victory, at least a moral victory, which should more than ever be the occasion of a process of reflection in the Vatican. There aren’t any indications so far.

Despite its young age, the Order, which was not established until the early nineties, stood out for the great number of religious and priestly vocations, even in Europe, where most of the orders are moaning because of a lack of vocations.

Old Rite and missionary - and a thorn in the eye

The secret: As large parts of the Church and also many members of the Order, especially during and after the Council, were enthusiastic about "cutting off old braids" and introducing all sorts of innovations in the name of new "freedoms," from the setting aside of the Order's name to the abandonment of the Order's habit, from the convenient expansion of the cells while at the same time reducing the communal prayer of the hours, two friars minor went the opposite way. They asked to leave the company of their "progressive" confreres and retire to an abandoned monastery and revive it. There, they did not seek to subject their religious rule to an "aggiornamento" but to build on the first Franciscan rule of the order and deepen Marian spirituality.

The two Minorites, Fr. Stefano Maria Manelli and Fr. Gabriele Pellettieri, were joined by others, and they became the founders of the Franciscans of the Immaculate, a Marian and traditional order. As Pope Benedict XVI. freed the Immemorial Rite with the Motu proprio Summorum Pontificum and procured a home in the church, the young religious community did not hesitate to follow him in it. The Franciscans of the Immaculate became the first and so far only new religious order, which has returned to the traditional rite, but remained pastoral and bi-ritual. The special charisma that has distinguished the Order from other altruistic communities was its missionary zeal.

Benedict XVI. held his protective hand over the Order, which seemed to become as unique and interesting a model as it was to young members of other orders.

The Commissar 

Then there was the unexpected resignation Benedict XVI. and election of Pope Francis. In the Order, a tiny minority of five disgruntled, liberal brothers had complained because of the change to the Immemorial Rite in the Vatican. Under Benedict XVI. the Congregation of the Religious did not dare to take action. Under Francis, it immediately received the tiny minority's complaint as an opportunity to crack down on the unloved model - and radically.

Order's founder, Father Manelli
Manelli was deposed as Superior General and placed under house arrest. The order's leadership was removed from office, the priests were forbidden to celebrate the Immemorial Rite, and an apostolic commissar was appointed. In contradiction to Summorum Pontificum, each priest had to individually apply for a special permission to celebrate in the forma extraordinaria.

In order to exorcise the Order's charisma, monasteries were closed, its seminary closed and evictions were carried out. The conversion into an Ecclesia Dei community was prohibited as well as the founding of a new order. Bishops were threatened if they accepted Franciscans of the Immaculate who left the Order.

In that summer of 2013, a veritable destructive campaign was kindled. The consequences did not remain: the first was the drying up of the vocations.

No reason

The Summit: To date, the Vatican has not given any reasons for this radical interference, let alone any charges. So far there was no possibility for the Franciscans of Immaculate to defend themselves against the oppressive measures of the papacy or at least to defend themselves. The requests and queries of Fr. Manelli to be received and heard by the Pope were not answered by Francis.

As Commissar, the Congregation of Religious used the Capuchin, Father Fidenzio Volpi. A man who was possessed of no sympathy for the tradition or the Immemorial Rite. Accordingly, he raged against the Order. Unofficially, let it be cryptically hinted that the order was being cleaned up because of "Lefebvrian deviationism." Later, he even claimed that the Order had been put under temporary administration four months after the election of Pope Francis, because it wanted to "overthrow" the Pope. That tradition and the Immemorial Rite is the real enemy became more and more clear, if there was any need for further proof.

In May 2013, founder Manelli celebrated his 80th birthday (see Father Stefano Maria Manelli is 80 - success story of the Franciscans of the Immaculate: Old Rite and Missionary), unaware of what a storm would soon rage over his work. Meanwhile, Fr. Manelli is 85 years old and has been under house arrest for nearly five years, as ordered by the Vatican.

The Book of Slander

By contrast, Commissioner Volpi has been long dead. Today, the second Commissar, who is a bit more reserved than his predecessor, is in office today. Volpi died in the midst of a civil and criminal dispute before Italian courts. The way in front of state courts is at least open to Father Manelli and representatives of the lay organizations affiliated to the Order because the Vatican has no access to it.

The book by Loredana Volpi
Volpi had been condemned by the Italian court for defamation, to payment of damages, the execution of which was prevented by his death.

Loredana Volpi, a niece of the deceased commissar, saw the reputation of her uncle damaged. Together with Mario Castellano, she wrote the book "Truth and Justice for Father Fidenzio Volpi. A dark matter in the pontificate of Pope Francis" (Verità e giustizia per padre Fidenzio Volpi, Una oscura vicenda nel Pontificato di Papa Francesco). Now, she has admitted to accusing the Order of unproven things and writing slander against those in charge of the lay religious organizations.

"While the Acting Administration of the Franciscans of the Immaculate continues in its sixth (!) year, without for the time being, foreseeing a possible solution to this unusual affair, which together with other actions bordering on arbitrariness (see the Order of Malta) like a blemish on this pontificate, has been a important manner of procedure in the indictment and slander-construct that has poisoned this story," said Vatican Marco Tosatti.
Mario Castellano, the co-author with Loredana Volpi, was a consultant to Commissar Volpi. Numerous hints, tips and "recommendations" from Fr. Alfonso Bruno, the main opponent of Fr. Manelli, who became the main beneficiary of the provisional administration of the Order, were probably included in the book.

In each country there are keywords that function as ciphers. If you want to slander someone, it is sufficient to incorporate these keywords and to drop some allusions in the subjunctive. Castellano and Volpi in their book brought the Order and lay organizations into contact with the Camorra, the Neapolitan mafia. The mafia is good for slander in Italy.

Loredana Volpi was received in audience, apparently for merit in the struggle against the Franciscans of the Immaculate, even by Pope Francis, to whom she presented a copy of her book.

The Apology


The founders Manelli and Pellettieri
The two authors, however, made a mistake. In their references in the book, they named the leading lay representatives by name. These filed a criminal complaint for defamation. This was to prove the truth, which was obviously not possible. To escape prosecution, Loredana Volpi decided to come to an out of court settlement with the plaintiffs. She undertook to write a letter of apology to be published in the leading daily newspaper of Southern Italy, in Il Mattino, and in the national daily La Repubblica. The left-liberal Repubblica was not the only newspaper to participate in the campaign against the Franciscans of the Immaculate. The ruling may have fallen on it because it is the only newspaper that Pope Francis reads daily, according to his own statement.

However, in order for the message to arrive at the governing pope, who bears the responsibility for the whole case, Volpi must, as she had handed him a book, also make her apologies directly.

Tosatti published excerpts from the letter of apology:

"It is absolutely certain that the statements employed are [...] not justified, being untrue, and for that reason they must be considered absolutely baseless and unjustified. In that sense, I renew to you my formal apology for the unfortunate and unjustified conduct towards you, and I inform you that the present letter will be published in the following ... media organizations and also on the Internet so that it may be widely used to redress the damage caused."
In return, those affected withdrew their ad.

The one most principally responsible is Pope Francis

The incident proves "once more," according to Tosatti, that the whole affair, which brought a most extraordinary, flourishing, young order to the brink of annihilation, is based on a construct of unproven allegations, rumors, baseless allusions, numerous verbal aggressions, and unbelievable slander. In short: it is an intrigue. The intriguers, that's for sure, seem partly personal, but partly ideologically motivated.

The ultimate responsibility for this lies not only with Pope Francis, because he endorsed the interventions of the Congregation of Religious, but above all because he has put both the male and the female branch, which was also placed under provisional administration at a later time, with two separate actions he refused to appeal to the Supreme Court of the Apostolic Signatura against the measures of the Congregation of Religious. Thus, he decided by virtue of his powers as an absolute monarch. Why so much emphasis on an Order with which he had never had direct contact? The ordinary legal process would have clarified the legality and validity of the measures of the  Congregation of Religious and above all revealed what it is all about. That was (and is) precisely, obviously not desired.

Loredana Volpi's apology, according to Marco Tosatti, "casts a heavy shadow on the credibility of the Fronde [faction] of adversaries," arrayed against Father Manelli and his Order.

Text: Giuseppe Nardi
Image: MiL / Chiesa e postconcilio / Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com
AMDG

Saturday, September 9, 2017

Poll: Most Committed Polish Would Attend Immemorial Mass of All Ages If Given the Opportunity

Edit: just received this poll result from Una Voce Miami.

Ten years after the motu proprio, we have decided to complete our 2009-2011 European survey campaign regarding the reception of Pope Benedict XVI's Motu Proprio. This campaign covered the continent's principal Catholic countries, whether in the wake of papal visits (Portugal, United Kingdom, Spain) or at the request of our local partners. However, it had overlooked the highest-ranking country in terms of Church vitality: Poland. We therefore decided that the time had come to survey the country of Pope John Paul II.

Rather than commissioning a survey from a commercial institute, we followed the advice of Una Voce Poland and turned to the Institute for Catholic Church Statistics (ISKK). It was founded in 1972 by the Society of the Catholic Apostolate (the Pallottines) and works for the Polish Bishops’ Conference. The institute’s Catholic character means that the survey was taken directly on a group made up of committed Catholics (1) which gives this poll an original importance since it deals only with practicing Catholics. After gathering over 800 responses, they selected 635 that matched the distribution of committed Catholics in the Polish population.


I - THE RESULTS

Survey conducted by the ISKK (Institute for Catholic Church Statistics) from May 13 to June 4, 2017. Online panel method on a cross section of 635 committed Catholics. (1)

> 1: Do you go to Mass? (1)
Every Sunday and holy day: 93.6%
Nearly every Sunday: 5.8%
Once a month: 0.6%

> 2: In July 2007 Pope Benedict XVI said that the Mass could be celebrated both in its modern form, termed “ordina ry” or “of Paul VI”—with the priest facing the people—and also in its traditional form, termed “extraordinary” or “Tridentine”—in Latin, the priest facing the tabernacle. Were you aware of this?
Yes: 89.5%
No: 6.9%
No answer: 3.6%

> 3: What is your opinion of the Mass in the Extraordinary Form (in Latin and facing the tabernacle)? (Note: the total is above 100% because the pollster allowed multiple answers)
It is an expression of fidelity to the Church’s tradition: 49.9%
It is something normal: 37.3%
It does not correspond to contemporary culture: 17.6%
It is a strange practice: 4.2%
Other: 16.7%
Hard to say: 12.1%

> 4: If the older Mass were celebrated (in Latin and facing the tabernacle) in YOUR parish, would you attend?
Weekly: 28.9%
Once in a while: 51.6%

Never: 15.1%
Hard to say: 4.4%

II - JUST LIKE EVERYWHERE ELSE . . .

Polish Catholicism, a leaven of victorious resistance to Communist dictatorship, went through a triumphant era in the late 20th century. From a doctrinal and liturgical point of view, it was less exposed to the “Springtime of the Council” and its abuses. Even today, Gregorian chant and Communion on the tongue remain the norm in most of the country’s parishes.

In this rather conservative and isolated context, it is interesting to note that the extraordinary form —so often presented as a reaction to abuse— would draw one worshipper in four every Sunday if it were part and parcel of ordinary parish life. A result that corresponds to the average found in the other countries (19% in France in 2008; 25% i n Germany in 2010; 27.4% in Spain in 2011; etc.).

III - PAIX LITURGIQUE'S DETAILED COMMENTARY

1) The Poles are aware of the extraordinary form’s legitimacy

In Poland, nine committed Catholics (1) in ten know that the extraordinary form has full citizenship in the Church. This is a very high result. Besides the fact that it seems normal for committed Catholics to be informed on the different aspects of the life of the Church, one may also think that after ten years knowledge of Benedict XVI’s motu proprio has made some headway: in the first place through local word-of-mouth, then through the place that the extraordinary form has on social networks, and also thanks to the work of associations such as Una Voce Poland that organize lectures, ceremonies, and pilgrimages to promote the Latin and Gregorian liturgy.

2) A Catholicism preserved from the liturgical wars

The answer to question #3, which was slightly modified by the ISKK pollsters as compared to our usual item (2), brings out the fact that only one in 25 committed Catholics sees the older liturgy as a “strange practice.” Furthermore, less than one in five (17.6) considers that it does not conform to contemporary culture. In any event one may imagine that for some this answer is not a negative, since it only notes the incapacity of the contemporary world to make room for tradition.

On the other hand, the fact that one committed Catholic in two sees the extraordinary form as “an expression of fidelity to the Church’s tradition” is unambiguous. This survey therefore shows us the face of a church which, while it certainly has suffered along with the whole Church from the break imposed by the liturgical reform, nevertheless has by and large remained immune to a “progressive” opposition against the older liturgy as well as to the rupture that has harmed, and continues to harm, our Western European churches. 

3) 8 Polish Catholics in 10 . . . 

. . . would gladly attend the extraordinary form if it were celebrated in their parish: 28.9% would prefer to do so and 51.6% would do so once in a while. The close to 30% of Massgoers who would attend the traditional Mass every Sunday if it were celebrated conveniently in their parish (19% in France in 2008, 40% in Italy, 25% in Germany, etc.) shows the true weight of the extraordinary form. This again confirms the existence of a vast silent mass (at least one in four Catholics) that aspires to more sacrality and solemnity in its liturgical and spiritual life. Only 15% of practicing Polish Catholics express no attraction to the extraordinary form, which leaves a great field for the motu proprio Summorum Pontificum to make its way, patiently, among that country’s parishes.

4) The scientific confirmation of all our earlier surveys

The fact that, thanks to the ISKK’s specific competency, this Polish survey bears only on practicing Catholics makes it a reliable benchmark for analyzing the results of our earlier national surveys. All of our other surveys targeted Catholics generally, i.e. both Massgoers and non; at our request the polling institutes highlighted the answers specific to practicing Catholics. Because of the dramatic drop in even monthly Mass attendance among West European Catholics, however, the samples of Massgoers might be considered too small to be fully representative.

In reality, scientists are well aware that the more samples are numerous, the more the statistics are reliable. The consistency of the results obtained in the seven countries of our earlier surveys —France, Italy, Germany, Portugal, Great Britain, Switzerland, and Spain— was already a significant statistical element. Their agreement with the results of the Polish survey, obtained from a cross section exclusively made up of practicing Catholics, strongly confirms their validity.

-------
AMDG
Related Posts Plugin for WordPress, Blogger...