Showing posts with label SSPX. Show all posts
Showing posts with label SSPX. Show all posts

Friday, January 17, 2020

The Man Who Gave Us the Angelus Missal

Edit: a translation we completed, later revised by the author and his assistant. Special thinks to him for allowing us this honor. We’ll try to translated all of his contributions. They’re truly excellent and humorous too.

Fr. Sylvester Juergens (1894–1969):
The Priest Who Led Believers into the Temple of the Roman Liturgy

By Clemens Victor Oldendorf

2019 was a year in which many golden anniversaries or fiftieth anniversaries lined up for the Catholic Church, bearing on extolling the liturgical reform of Paul VI or defending the preservation of the liturgical tradition.

On April 3, 1969 Paul VI promulgated his Novus Ordo Missae, which came into force in most countries on November 30, the first Sunday of Advent in 1969. June 5, in that year the feast of Corpus Christi, was the date of the Short Critical Investigation of this new Ordo, addressed with a cover letter by the Cardinals Ottaviani and Bacci to Paul VI on September 25, 1969. On October 13, 1969, Archbishop Marcel Lefebvre opened his theological study-centre for priestly formation in Friborg, Switzerland, which was, so to speak, the seed from which the tender plant of the Society of St. Pius X was to spring forth.

On this last anniversary, the American Angelus Press has voted in favor of the publication of the eighth edition of their excellent Latin-English Roman Catholic Daily Missal, as a jubilee issue not of liturgical reform, but of the first, specifically datable beginnings of the Society of Saint Pius X.

But if you now know about this Daily Missal, you would actually call it Angelus Missal, based on the Ideal Missal of 1962, which is the work of Father Sylvester P. Juergens SM (1894–1969), who from 1946 to 1956 was the Marianist Superior General, so there is a reason to take a look at this American book and the life of the priest who developed it. November 21, 2019, marked the fiftieth anniversary of Father Juergens’ passing into eternity. He was spared by a week from witnessing the compulsory introduction of the Novus Ordo Missae.

A Venerable Marian Festival

November 21st is the Feast of the Presentation, known in the Eastern Church since the 8th century and commemorated in the Roman Church since 1472. It is based on the apocryphal legend that the little girl Miriam was brought to the Jerusalem temple at the age of three by her holy parents Joachim and Anna, presented to God and then educated there. The Oration transmits this representation of Mary in the Jewish temple in a petition to the Temple of Heaven. Just as it pleased God that Mary was presented in the temple, so may he be pleased that those who celebrate this feast, at the Intercession of Mary, will someday be found worthy of being presented in the temple of His glory. As the missal compiled by this priest of a prominent Marian-inspired religious order led not a few of the faithful to be introduced to the temple of the Roman liturgy, his day of death had a great fittingness to it.

Origin and family background

Dubuque is a city of approximately 60,000 inhabitants in the state of Iowa, in the Midwestern United States. It was founded in 1833 and established in 1837 under their current name, as a city by rights. This goes back to the first non-Indian settler in the area, the French Canadian Julien Dubuque (1762-1810), who settled there in 1785 as a fur trader. To this day, the best hotel in the place bears his name: Julien Dubuque Hotel. Coinciding with the elevation to the city, the Roman Catholic diocese of Dubuque was founded, which since 1883, has possessed the rank of archdiocese. The Catholic faithful were mainly German or immigrants from Ireland.

In 1849, forty immigrant families of German Catholics received permission to form their own parish, which in 1867 would consecrate their newly-built Saint Mary’s church. It is quite possible that the late Father Juergens’ grandfather belonged to the circle of these forty families, because Sylvester attended elementary school and high school, which are maintained by this parish, and when his mother died in 1943, her Requiem was held in the parish church of Saint Mary’s.

The ancestors, parents and siblings

Juergens’ paternal grandparents are William Juergens (c. 1825-1902) and Maria Falle (1834-1907). Of both, only Prussia is given as the birthplace; it is not clear when exactly they came to the United States. On March 10, 1860, the first son John Nicholas Juergens (1860-1932) was born in Dubuque. He has three brothers and three sisters. His youngest brother Peter was born in 1877 and is therefore an uncle and probably Sylvester’s godfather. On October 30, 1890, John Nicholas Juergens married Maria Brede (1873-1943) from nearby Sageville, who was born there on September 1, 1873. The marriage produced a total of eleven children. Sylvester P. Juergens is the firstborn male on March 27, 1894. He had an older sister, born in 1892, and three younger sisters and six brothers, of whom the latecomer, Joseph, was born in 1920.

New Year’s Eve in the Congregation of Marianists

At the age of thirteen, Sylvester began his postulate in the Society of Mary, founded by priest Guillaume-Joseph Chaminade (1761-1850), beatified in 2000. There is another homonymous but completely independent community that even uses the identical sacred acronym SM. Both were constantly confounded from the beginning, though one tries to facilitate the distinction by calling the second Societas Mariae, Marist. Both communities emerged under the influence of the French Revolution. The Marianists represent the pre-revolutionary generation that had to go through the revolution, the Marists stand for the next generation, which from the beginning, faces the newly created philosophical-political conditions. For both, the social upheavals have something apocalyptic in them and for that very reason they considered their time to be a specific Marian era of the Last Times.

Chaminade was one of the oath-denying French priests and was forced from 1797 for three years to go into Spanish exile to Zaragoza. He held a special devotion to Our Lady of the Pillar, whose feast is festively celebrated on October 12 by the Marianists. In Prayer at this place of pilgrimage, Chaminade received the inspiration to found his order. In spirituality, Chaminade’s focus is on the Per Filium ad Matremperspective, that is, the relationship of the favorite disciple John to Mary, in whom this is entrusted at the foot of the cross, by Jesus. The Marists emphasize the reverse of Per Mariam ad Iesum.

The actual foundation of the Marianists took place first in 1816 with the sister branch, followed in 1817 by the branch of brothers and priests. In 1817, the Marists were created, an additional source of the likelihood of confusion. It was not until the 1830s that Chaminades had a correspondence with the Marists, but a merger was never considered.

Marianist and Priestly Formation

After his novitiate in 1910 and 1911, Sylvester P. Juergens made his first vows on September 17, 1911, the feast of the Stigmatization of St. Francis of Assisi. This is followed by the scholasticate until 1913. On the feast of St. Dominic, to whom the Blessed Mother had revealed the prayer of the Rosary, on 4 August, 1916, Sylvester P. Juergens took his perpetual vows, receiving the golden ring of loyality characteristic of the Marianists, a privilege granted to the religious community in 1851 by the Holy See. Attached to this is a special fourth vow of dedication to the Blessed Mother.

He then worked as a Marianist’s brother in the teaching profession at various schools in his Congregation in the United States until 1922. After that period of time he was sent to Switzerland to prepare for ordination at the International Marianists’ Seminary in Friborg on April 2, 1927, Saturday of Sitientes before Passion Sunday, a classic ordination date, which he received in the Freiburg Cathedral of St. Nicholas. The diocesan bishop Marius Besson (1876-1945), together with Juergens, bestowed the Sacrament of Holy Orders to a total of six Marianists, two Frenchmen and three other Americans, that day.

The certificates from the years in Friborg are first class. They show that Juergens not only succeeded in philosophical and theological studies, but manifested a charming character, exemplary in natural and supernatural virtues and in piety and zeal, especially in the veneration of the Most Blessed Virgin. His intelligence and energy as well as a literary talent are emphasized. He acquired his theological doctoral degree in 1925 in Friborg with a dissertation on the psychology of faith of the individual with John Henry Newman, which appeared in 1928 as a book. After John Henry Newman was canonized on October 13, 2019, it might be appealing to re-read Sylvester P. Juergens’s PhD thesis and possibly reissue it. Juergens was particularly influenced by the rector during that time in Friborg, the Alsatian Marianist Father Emile Neubert (1878-1967), some of whose writings on Marian spirituality were translated by Juergens into English.

Sylvester Juergens’ first publication is a booklet aimed at First Communion children, Friend of Children. A First Communion Prayer-Book, published as early as 1926.

Back in the United States

Returned to the United States in late 1927 as a newly-ordained priest, Father Sylvester P. Juergens was entrusted with the formation of postulants and the building of the postulate in Maryhurst, Kirkwood, Missouri. For the use of the postulants, he wrote a Particular Examen (Examination of Conscience) and was greatly appreciated for his lectures. In 1931 he was appointed director of Chaminade College in Clayton, Missouri. In this position, he proved to be an outstanding youth pastor and held retreats with great success. This was also the beginning of his work with layman’s missals, first publishing the Daily Missal and Liturgical Manual with Vespers for Sundays and Feasts, but perhaps referring to a precursor book, as it only indicates it was revised by Father Sylvester P. Juergens, SM , STD.

On July 30, 1936, Father Juergens took over the leadership of one of the then four American provinces of his order, based in Saint Louis, Missouri. He was then provincial for ten years, a period of immense development and expansion. As early as 1935, he published his first English translation of his teacher, Father Emile Neubert, entitled, My Ideal Jesus, Son of Mary.

As a result of his preaching and retreat activities, Fundamental Talks on Purity for the Use of Priests and Nuns appeared in 1941.

Back in Friborg—the General Chapter of 1946

In 1946 the first General Chapter of the Marianists took place after the end of World-War II, in Friborg. It is no surprise to anyone when the capitulators elect Father Sylvester P. Juergens as the new Superior General, who bears the beautiful title, Bon Père, in the Congregation, the Good Father, which is nowadays, apparently, no longer used. Juergens devoted himself to this work for the next ten years, until 1956. He continued the development work he did as a provincial in America, this time on a worldwide level. Juergens relocated the Generalate of Nivelles in Belgium to Rome, where it still is today. Switzerland, Japan, Italy, Spain and the Pacific were being established as new provinces; the two French provinces of France were united into one; missions in Chile and the Congo, first houses in Canada and Peru, were founded.

In 1849 the first Marianists came to the USA; in 1948, the Superior General called the first Marianist sisters, the Daughters of Mary Immaculate, founded even before the brethren and priests, to the United States.

In 1947, the first edition of the New Marian Missal was published.

Final years and death

After completing his term as Bon Père, he returned from Rome to America in 1956 and resided at the Chaminade College Preparatory School in Saint Louis, Missouri, without, however, really retiring. Juergens remained active as a teacher, chaplain, confessor and counselor to many religous sisters and continued to translate Emile Neubert: Life in Union with Mary(1959), Our Gift from God (1962), and The Soul of Jesus(1963). 1962 also witnessed Father Juergens’ most mature layman’s book, An Ideal Missal, which is the basis and starting point of today’s Catholic Daily Missal, the Latin-English Missal of Angelus Press.

Dying from colon cancer, Father Juergens had received the Sacrament of the Extreme Unction on the Feast of the Holy Guardian Angels, on October 2, 1969. Since the Feast of Maternity of Mary, October 11, every two or three days the Holy Mass was said in his room in the hospital. He proclaimed to his fellow-brothers that he would spare his strength in order to be able to concentrate on the holy Masses and assist with devotion. He was filled with inner peace and longed for the death he foretold for All Saints’ Day. The chronicler of the province allowed himself the somewhat macabre remark that this was not the only unfulfilled prophecy of Father Sylvester P. Juergens. Father Juergens died on Friday, November 21, 1969, the Feast of the Presentation, at 1:25 am.

The obituaries that appeared after the death of Father Juergens are strikingly similar to those of the German Dom Anselm Schott OSB (1843-1896), in the sense that his missals, which occupied so much of his time and effort, are neither unmentioned or barely mentioned. There was a sense that in the wake of the post-Conciliar liturgical reform they were definitely outdated. Unlike many other missals for the laity, Latin remained intact until the final edition of 1967, revealing a decidedly conservative interpretation of the first steps of the liturgical reform. How, of course, Juergens himself would have viewed the Novus Ordo Missae of Paul VI remains a matter of speculation, since he was already too ill to be in a position to comment on it. The evidence suggests that enthusiasm for it would have been unlikely.

Father Juergens was laid to rest in the Maryhurst Marianist Cemetery, in Kirkwood, Missouri.

Given this story with a somewhat sad ending, it is remarkable that the Angelus Missal, based on Father Juergens’ work, is currently in its eighth edition, an anniversary edition for 2019.

In addition to Juergen’s writings and translations of Neubert, all of his missals remain available on the American book market.

When the Motu proprio Summorum Pontificum appeared in 2007, Baronius Press came out with Juergen’s Daily Missal and Liturgical Manual, and the New Marian Missal is available in various unaltered reprints.

As far as print quality and bookbinding are concerned, Angelus Press’s Catholic Daily Missal outperforms everything else. The fiftieth anniversary of the founding of the Society of St. Pius X in Friborg is the occasion for the eighth edition of this Missal, in which Juergens’ Ideal Missal lives on. To celebrate this anniversary, it is also offered again in a real leather cover. The Angelus Missal is not a simple reprint. You have the introductions, for example, on the basis of the book The Mass of St. Pius V by Dominican Father Bernard-Marie de Chivre (1902-1984) and dogmatic-liturgical-ascetic statements of Nicholas Gihr (1839-1924).

Nevertheless, it remains unmistakably a work of Father Sylvester P. Juergens—not least of all because it records the Marianist form of the Mass of Our Lady of the Pillar on October 12th. The preamble mentions the special relationship of the founder of the Order, Guillaume-Joseph Chaminade, to this image of grace. This introduction should be updated at the earliest opportunity to refer to Chaminade as Blessed, a beatification that took place on September 3, 2000, which is, according to the traditional calendar of saints, the Feast of St. Pius X—another subtle connection between the Marianists and the Society of Saint Pius X; between Juergens’ Ideal Missaland the Roman Catholic Daily Missal by Angelus Press.

Thus, the eighth edition should not be regarded only as a commemoration of the anniversary of fifty years of the Society of St. Pius X in 2019, but should also keep alive the memory of a priest who died fifty years ago and without whom the Angelus Missal would not exist today.

Monday, June 17, 2019

13 New Priests for SSPX in Northern Hemisphere

On June 8, three deacons were consecrated in Zaitzkofen for the Society. The ordination takes place at the end of June.


(Berne) The seminaries of the fraternity of St. Pius X (FSSPX) in the northern hemisphere end their academic year in the month of June, the Month of the Sacred Heart of Jesus. At the end of the academic year, ordination is traditionally held around the 29th of June, the feast of apostolic princes Peter and Paul. The Society will receive thirteen new priests in a few days.

Founded by Archbishop Marcel Lefebvre, the Society maintains three seminaries in the northern hemisphere, one each with a German, French and English language of instruction. There are two more seminaries in the southern hemisphere, one in Argentina with Spanish and one in Australia with English as the language of instruction. Diaconal and priestly ordinations take place there just before Christmas: at the Holy Cross Seminary in Australia on 19 December and at the seminary of Our Lady Coroner in Argentina on 21 December 2019.

In the United States, Bishop Alfonso de Galarreta will be consecrating five new priests - all Americans - on June 21 at the St. Thomas Aquinas Seminary in Dillwyn, Virginia.

In Switzerland, Bishop Bernard Tissier de Mallerais will hand over six priests — four Frenchmen, one Englishman and one Italian - in the seminary of St. Pius X in Ecône on 28 June.

Finally, Bishop Bernard Fellay will consecrate two candidates for new priests - a German and a Pole - on Sunday, June 30, in the Bavarian Seminary of the Sacred Heart of Jesus  in Zaitzkofen.

All ordinations are open to the public. The seminaries explicitly invite the faithful to participate in the Holy Mass and to receive the blessing of the new priests.

Already on June 8, the Pentecost Vigil, Bishop Fellay had consecrated three new deacons in Zaitzkofen - a Pole, an Austrian and a German. In Switzerland, the diaconal ordination takes place at the same time as the priestly ordination, whereas in the USA it took place in April.

Regarding the consecrations Rector in Zaitzkofen, P. Franz Schmidberger emphasized on this occasion that:

"In this way, the Church will be renewed step by step in the German-speaking countries and in the countries of Eastern Europe, even if the work takes more time than one would wish."

P. Schmidberger was the first successor of Archbishop Lefebvre as Superior General of the Society of Saint Pius X. He was followed by Bishop Bernard Fellay, who headed the Society for 24 years. In July 2018 he was replaced by P. Davide Pagliarini.

Text: Andreas Becker
Image: fsspx.de (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, April 25, 2019

Pilgrimages of Tradition to Notre Dame



Pentecost pilgrimage of the Tradition 2019

(Paris) From Saturday, June 8, to Whit Monday, June 10, the 37th International Pentecost Pilgrimage of Tradition takes place from Paris to Chartres. Starting point of the pilgrimage was the cathedral Notre-Dame de Paris, which was engulfed in flames on the evening of April 15.

From Paris to Chartres

"Even if it burned down ... on to Paris for the Whit Pilgrimage 2019 from Paris to Chartres!", is what it reads in the flyer.

Pentecost Pilgrimage 2019 of the Ecclesia Dei communities

The pilgrimage of 2019 is under the motto "The peace of Christ through the kingdom of Christ.” The Organizing Committee is close to the so-called Ecclesia Dei communities, which are in full unity with the Church. The altar service will be performed this year by the Institute of Christ King and Sovereign Priest.

The pilgrimage led so far from the Marian Cathedral of Paris to the Marian Cathedral of Chartres. The goal remains the same, the new starting point, where the Holy Mass is celebrated at the beginning of the pilgrimage, has not yet been announced. The organizers of the committee Notre-Dame de Chrétienté are looking for a suitable substitute able to welcome the large crowd of mainly young pilgrims.

"This year's pilgrimage has received a special significance because of the fire. Let us hurry to Paris, to Notre-Dame, in the name of tradition! "

Information and participation on the official website for the pilgrimage: Notre-Dame de Chrétienté.

The US Chapter, co-ordinated by The Remnant publisher, has a new website with a video that gives an impression of the tradition of the Pentecost pilgrimage. See also the following video:




From Chartres to Paris



Pentecost pilgrimage 2019 of the Pius Brotherhood


First undertaken in 1983, the Pentecost pilgrimage split due to the legitimate but unauthorized episcopal ordinations, which Archbishop Marcel Lefebvre performed in 1988. Since then, a special pilgrimage on Pentecost has been carried out by the Society of St. Pius X, which takes the opposite route, that is, from Chartres to Paris. Because of her unclear canonical situation, the episcopal churches are not available to them. Also, at the starting point in Chartres and at the destination in Paris, the Holy Masses are therefore celebrated in the open air.

The Pentecost pilgrimage is organized by the Society of Saint Pius under the motto "Serving Christendom".

Both pilgrimages have in common that  they will cover the approximately 100 kilometers between Paris and Chartres and vice versa on foot.

Information and participation on the official website of the pilgrimage: Pelegrinages de Tradition.

Information and opportunities for interested pilgrims from the German-speaking countries can be found on the websites of the respective communities and their branches.


Text: Giuseppe Nardi
Image: Notre-Dame de Chrétienté / Pelegrinages de Tradition
Trans: Tancred vekron99@hotmail.com
AMDG




Monday, March 4, 2019

Bishop Huonder of Chur to Keep Contact With SSPX for The Vatican as He Retires

Acceptance of the age-related resignation of the 77-year-old Swiss bishop is expected shortly - Diocese Chur recently confirmed that Huonder is keeping contact with the Society for the Vatican

Edit: he’s been one of the most Catholic Bishops in Europe, who has remained astonishly in his post till past retirement in a hostile diocese run by professional Catholics in a hostile Church that destroys its best disciples and exults evil ones.

Vatican City (kath.net/KAP) Bishop Vitus Huonder of Chur was received on Monday by Pope Francis in private audience. Details of the conversation were not announced by the Vatican and the Swiss diocese. Vitus Huonder (76) has been Bishop of Chur since 2007; In April 2017, the Pope had extended his term by two years. As the acceptance of his resignation is expected shortly, on April 21 Huonder will complete his 77th year of life.

As the diocese confirmed at the end of January, Huonder wants to retire to Wangs in the canton of Sankt Gallen. There he will keep contact with the Society for the Vatican. The "Society of Saint Pius X" runs a school in Wangs, the "Institut Sancta Maria".

In January, Pope Francis dissolved the Vatican Commission "Ecclesia Dei" responsible for the dialogue with the Society of Saint Pius X and integrated its task into the Congregation for the Doctrine of the Faith. In the dispute with the Society, there were only differences in Church doctrine, and for this, only the Congregation itself was responsible, it was said in the Pope’s decree.

Trans: Tancred vekron99@hotmail.com
AMDG

Monday, December 31, 2018

A Pact Between Pope Francis and the Society of Saint Pius X for the Isolation of Tradition?

Is Pope Francis preparing to eliminate the Ecclesia Dei communities with the help of the Society of Saint Pius X. 

(Rome) More and more voices are dealing with the rumors that the Pontifical Commission Ecclesia Dei is about to be dissolved.

The two authors Fabrizio Cannone and Alessandro Rico see it as a papal maneuver to assassinate tradition from behind. Fabrizio Cannone, born in 1974, holds a Doctorate in Church History and Religious Studies, and has written for Corrispondenza Romana, Fides Catholica, Homme Nouveau and numerous other Catholic media. Most recently, he published the book: "The Inconvenient Pope. History and background of the beatification of Pius IX." (1)

Alessandro Rico, born in 1991, studied philosophy at the Sapienza and Political History of Ideas at the LUISS in Rome. In 2017 he published together with Lorenzo Castellani the book "The end of politics? Technocracy, Populism, Multiculturalism". (2) He calls himself a "Catholic, Conservative and Opponent of Political Correctness". Both are close to the Catholic tradition.

Tuesday, December 18, 2018

General Superior of SSPX: “Rome Doesn’t See Us as Schismatic”



Interview with Fr. Davide Pagliarini, Superior General of the  Society of Saint Pius X  (FSSPX), in the Salzburg news.

(Vienna) "This Pope shakes us deeply," is the title of a detailed interview, the Salzburger Nachrichten published in its Saturday edition (15 December) with the new Superior General of the Priestly Fraternity. Pius X (FSSPX), P. Davide Pagliarni.

Pope Francis seeks dialogue, according to the daily paper: "How does the new superior general respond to the pope's approach?"

Fr. Pagliarini affirmed in the interview the position that the excommunication of Archbishop Marcel Lefebvre, its founder of the Society "was never considered valid.”

Asked what the Society was expecting from Rome, as "Francis too" came to “approach it,” Pagliarini replied:

"We expect what each Catholic expects from the Church at his baptism. The divine revelation is complete and it is the task of the Pope to faithfully pass on this material of faith. The Pope must therefore put an end to the terrible crisis that has shaken the Church for 50 years. This crisis was triggered by a new concept of faith, which is determined by the subjective experience of the individual.”

On the relationship with Rome, the Superior General said:

"In fact, Rome does not consider us schismatic, but 'irregular'. However, I would leave the Society immediately if I did not have the peace of mind to work in and for the Roman Catholic Church.”

And the relationship with Pope Francis:

"The Priestly Fraternity of St. Pius X is deeply attached to the successor of Peter, even if he embraces the errors of the Second Vatican Council."

Yet:

"One of the features of the present pontificate, however, shakes us deeply: the completely new application of the concept of mercy. This is reduced to a panacea for all sins, without pushing for true conversion, for the transformation of the soul through grace, mortification, and prayer. In his post-synodal Apostolic Exhortation Amoris laetitia, the Pope gives Christians the opportunity to choose their own personal conscience on a case by case basis. This clearly contradicts the necessary and clear orientation to the law of God. We see in it an echo of Luther's spirituality: a Christianity without a demand for moral renewal, a subjectivism that no longer recognizes universally valid truth. "

Referring to the Luther Year 2017, P. Pagliarini said:

"Since the 16th century, the Catholic Church has approached the Protestants to convert them and to return them to the true Church. The year of Luther did not serve this primary purpose of returning the Protestants. On the contrary, these were reinforced in their errors. The reason for this is that since the Second Vatican Council, the Church has believed that every person can find God in his religion. This is a premise that reduces faith to a personal, inner experience rather than clinging to the divine revelation.”

At the Second Vatican Council, the Superior General emphasized that, while it was a “self-proclaimed" pastoral council, it did in fact "make serious dogmatic decisions," such as freedom of religion and ecumenism.

"Pope Benedict XVI. said that the differences between Rome and the Society of St. Pius X were a problem in interpreting the texts of the Council. One must only remember these texts themselves, then an agreement is possible. This is not our position. The fraternity of St. Pius X rejects everything that does not accord with the Catholic tradition in the Second Vatican Council.”

Specifically, he demanded:

"The pope must declare the decree on religious freedom as false and correct it accordingly."

The Italian born in 1970 in Rimini, Fr. Davide Pagliarini, previously District Superior of Italy and then Rector of the Society in Argentina, was elected General Superior of the Society founded in 1970 and the third successor to Archbishop Lefebvre at the General Chapter last July. His term of office is twelve years and lasts until 2030.
Text: Giuseppe Nardi
Image: Salzburger Nachrichten (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Saturday, November 3, 2018

SSPX Compares the Boomer Aesthetic at Youth Synod to the Immemorial Mass

Edit: while Team Bergoglio is celebrating the ancient mysteries of 1968, a Remnant, a pious leven is celebrating the Immemorial Mass of All Ages.
While the traditional liturgy was celebrating Christ the King of the Universe, Master and Lord of all things, Who reigns through the wood of the Cross and the infinite merits of His Passion, the official website of the Vatican published as headline news: “Synod Youth Thank Pope Francis with a Show in the Vatican”.
The photos published leave no room for doubt as to the atmosphere: the swaying hips of young people and princes of the Church alike speak louder than words. Young people dancing and even pulling several prelates into the dance with them in a grotesque and shameful farandole.
The evening before, on Thursday, October 5, Cardinal Luis Antonio Tagle, archbishop of Manila, published a videogram. While snapping his fingers, he thanked the young people for teaching the bishops “important lessons about humanity and about following Jesus. I hope that you are going to continue teaching us and that we elders will have something to teach you” in order to build a new Church and a better world. A sad refrain, in which the teaching Church – the bishops are the successors of the Apostles – are in thrall to – sorry, I mean ready to listen to – the “people of God”. – What room does this leave for the revealed truths that make up the deposit of the Faith and that it is the bishops’ duty to transmit?
AMDG

Thursday, May 17, 2018

Seminarians of Paris Get to Know Immemorial Mass of All Ages

Seminarians of the seminary of Paris decided in their vast majority to want to know the Immemorial Mass of All Ages
(Paris) 80 seminarians of the Archdiocese of Paris have recently attended Holy Mass in the traditional form of the Roman Rite on February 2nd, at the Feast of Candlemass.
 
At the feast of Jesus in Templo and Purificatio Mariae, an unprecedented event took place in Paris. The Archdiocesan Seminary of Paris is the largest diocesan seminary in France. On 1 February, the seminarians attended an educational day at which they were introduced to the traditional [real] form of the Roman Rite in the Parisian church of Saint Eugène-Sainte Cecile by the priests working there, the canon lawyers Abbé Marc Guelfucci and Abbé Éric Iborra. Saint Eugène-Sainte Cecile is a parish of the Archdiocese of Paris. Both priests teach at the same time as professors at the archdiocesan seminary.
Holy Mass at the Feast of Candlemass  
The Abbot of the old ritual Benedictine monastery of Le Barroux, Dom Louis-Marie de Geyer d'Orth, then celebrated with the seminarians in the church of Saint-Louis-en-l'Île, dedicated to the French King Louis the Saint, at Holy Mass in the so-called extraordinary form, as Pope Benedict XVI. explained it in the Motu proprio Summorum Pontificum .
 
After decades of harsh rejection and exclusion of the traditional rite, especially in France, where the intra-Church conflict was particularly marked by a strong traditionalist movement, there are signs of rapprochement. This is also evident from the fact that it was the seminarians who, in their absolute majority in the academic year 2017/2018, wanted to study the traditional form of the Roman Rite and the Motu proprio Summorum Pontificum, although, according to Corrispondenza Romana, it was not due to attempts by the diocesan authorities who had failed in the formation of priests to dissuade them.
"The reality is different, and tells of a renewal of the Church, in France and elsewhere, thanks to the traditional orders and communities that attract vocations and now also attract the attention of the future diocesan clergy."
The Benedictine abbey Le Barroux, from which the celebrant was called, goes back to a foundation of Dom Gerard Calvet (1927-2008). The Benedictine rejected the liturgical reform of 1969/1970 as a serious break with tradition and returned as a hermit in the French Alps. After companions joined him, he began in 1978 in Le Barroux with the construction of the monastery.
 
He maintained close relations with the Society of St. Pius X, founded by Archbishop Marcel, but this did not follow in 1988 on the path of episcopal ordinations not permitted by Rome. He broke the link with the Society of Pius and accepted the offer of the Holy See for reconciliation. His old rite community was canonically recognized by Rome, followed in 1989 by Calvet's deference. Dom Louis-Marie de Geyer d'Orth has been the second abbot of Le Barroux since 2003.

Although the seminary of the Archdiocese of Paris is the largest diocesan seminary in France, the largest seminary in the country, with more than 100 seminarians, is that of the Saint Martin Community, where, in contrast to the diocesan seminaries, the seminarians as in the seminaries of tradition, wear the cassock (vestis talaris).
 
Text: Giuseppe Nardi
Image: Riposte Catholique / Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com
AMDG 

Saturday, April 14, 2018

SSPX Sisters Elect a New Superior General

(Paris) On Monday, April 9, the General Chapter of the Sisters of the Priestly Fraternity of St. Pius X elected a new Superior General.
 
The General Chapter met in the Mother house of the Congregation in the Abbaye Saint Michel-en-Brenne in the French department of Indre in the presence of Auxiliary Bishop Alfonso de Galaretta.

The capitulars elected Sr. Maria Jean Bréant, the former novice mistress of the Order, the fourth Superior General. Her term of office is six years. So far, Sr. Maria Jean worked at the novitiate Notre Dame de Compassion in Ruffec.
 
The third Superior General was Mother Marie-Augustin de Poulpiquet, who since 2006 has been the head of the sisterhood for two terms of office.
 
The first Assistant General was Sr. Thérèse Trutt from Baden, second General Assistant Sr. Marie Claire Wuilloud from Valais. She is superior of the monastery of St. Pius X in Göffingen in Swabia.
The Sisters of the Society of St. Pius X were founded on September 22, 1974 by Archbishop Marcel Lefebvre in Rome. He was assisted by his biological sister, Mother Marie Gabriel, then a nun of the Missionary Sisters of the Holy Spirit (Spiritanerinnen). She asked for thr eclaustration to make the Order with a small group of other women and was the first Superior General. In 1977, the first postulant entered.
 
Today, the congregation has 195 sisters and more than 20 novices living and working in 27 houses on all five continents.
 
The Abbaye Saint Michel -en-Brenne was acquired in 1975 and became the mother house of the sisters. The abbey was founded around 632 by the Frankish archbishop Sigirand of Tours, who is today revered in France as Saint Cyran. In the 17th century, the monastery had become a center of Jansenism, which is why it was abolished in the early 18th century. After the French Revolution, the buildings were used for various purposes until they were restored by Archbishop Lefebvre again to ecclesiastical and monastic purposes.
 
According to the donor's will, the sisters live "intensely with the Lord's sacrifice renewed and continued on our altars" and worship the "sacrificial lamb always present in the Blessed Sacrament." In addition, they support "the apostolate of priests in various fields" in order "to lead the souls to this very worship".
 
Text: Giuseppe Nardi
Image: FSSPX (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG 
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