Showing posts with label France. Show all posts
Showing posts with label France. Show all posts

Friday, May 12, 2017

SSPX Spokesman Confirms: "No Date for Reconciliation"

(Paris) Father Alain Lorans, spokesman for the Priestly Fraternity of St. Pius X. in France, according to AFP press agency, said: "Dialogue continues without timetable." There is no specific date.  The FSSPX spokesman thus confirms what Guido Pozzo, the secretary of the Pontifical Commission, Ecclesia Dei, and the Vatican representativr for talks with the Society, said yesterday in an interview with Rome Reports.

Both sides thus indirectly denied speculation that the erection of the Society as a personal prelature could be announced by Pope Francis tomorrow, May 13, the 100th anniversary of the first apparition of the Virgin Mary in Fatima.

Archbishop Pozzo said yesterday that Monsignor Fellay would first have to sign the doctrinal preamble before the canonical recognition could be passed as a personal prelature.

In the end, seven of the Society's French district and three heads of aligned religious communities had very clearly spoken out against an agreement with Rome at the present time. AFP therefore headlined yesterday: "The Lefebvrian integralists between the road to Rome and an internal crisis."

Text: Giuseppe Nardi
Image: AFP (screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, April 27, 2017

Manif pour tous: "We say no to Macron" -- Rothschild, Grand Orient Freemasons and Grand Mosque

"Manif pour tous" say "No to Macron".  "His politics are
anti-family, the exact continuation of the politics of the last five years."
(Paris) France is preparing for the presidential elections. Last Sunday, the electorate succeeded in what the opinion research institutes had already said in the weeks before. In four months the establishment, with the help of the mass media, succeeded in catapulting a former socialist baggage carrier, the Rothschild banker and minister of the outgoing president François Hollande as a "wonder worker" in a few months.The civil rights movement Manif pour tous warns against Macron and has published an denunciation: "We say no to Emmanuel Macron on 7 May."
While the government of Hollande lost all citizens' credibility and their official candidate Hamon could barely earn more than a disastrous six percent of the vote, Emmanuel Macron seems to be bursting with reliability.

Storybook career und stroke of genius: Who can, he does

Macron would be the eighth President of the Fifth Republic, but he would already be the second employee of the Rothschild Bank in the highest state office. The other was Georges Pompidou, who on 3 January 1973 prohibited the Banque de France by law from lending money to the state. Since then, the latter has had to squeeze money from private banks at high rates of interest and interest rates, including the Rothschild Bank. The four-year interim  at Rothschild made Macron a millionaire. Hollande took him as an advisor to the presidential chancery after his election victory, while Macron "qualified" among the "Young Leaders" of the 2012 Graduate Class of the French-American Foundation as a Euro-Atlantic lobbyist for higher offices. In 2014 he took part in the Bilderberg meeting in Copenhagen and was promoted shortly thereafter as Minister of Economic Affairs.
The stroke of genius by the French establishment with Macron, captivating sociologists and political scientists, if they are left free and uninhibited, will continue. The masterpiece shows the importance of PR agencies, programmed image campaigns that have been thoroughly studied. It also shows how helplessly large parts of the population are at the mercy of the media manipulation of those who control the opinion-forming media. When even provincial papers from other countries, uncritically celebrated Macron after the Sunday election as a "young high flyer" of politics, they only repeat that which they themselves are fed by others. The election campaigns have long had nothing to do with reality. As a clever head said, "If elections were to change something against the will of the establishment, they would be forbidden."
Macron has a picture book career behind him, his work history reads impressively, but can not, on closer inspection, conceal the fact that he was a protege during his lifetime. And precisely as such, he is now standing as a candidate for the Elysée Palace for others who have held their protective hand over him.

Representatives of the voted out socialist establishment

On the evening of the election, the representatives of the establishment had tended to assure Macron of their vote. The citizens movement Manif pour tous , however, warns of Macron's voice, because "it is openly anti-family."
The citizens' movement had arisen from the resistance to the socialist social policy which Hollande began to enforce with uncompromising harshness after his election victory in 2012. Whether promoting abortion, legalization of gay marriage, legalizing euthanasia and  "surrogacy", introduction of adoption rights for aberrosexuals and gender ideology, to kindergartens and schools, whether the criminalization of the pro-life movement or Manif pour tous, whether the open declaration of war against the Catholic Church by Socialist Ministers, Macron had never heard a word of contradiction. As a socialist party soldier, president, and minister, he was unconditionally involved in the campaign against the natural order of the family and the state.

Grand Orient of France: "We choose Macron"

So maybe a look at those who support Macron? This is yet again the freemasonic Grand Orient of France. The Grand Master of the Grand Orient, Christophe Habas, who has been influential in France, left no doubt. On Monday he declared:
"We choose Macron."
On June 21, 2016, Macron, at that time still a socialist party member and an economic and industrial minister, had presented himself at the headquarters of the Grand Orient of France. Before the fraternal brothers, he was allowed to give a lecture on "Is globalization compatible with progress?" This was a non-public event. There can hardly be any doubt that it in fact involved his bid as a potential candidate for presidential elections. Two months later, he resigned party membership and ministry.

Manif pour tous: "Macron is the continuation of the policy of the past five years"

Manif pour tous, the movement which gathered millions of Frenchmen to rallies in opposition to the anti-family policy of the Hollande government, published the statement "No to Macron!" For the families, for the children, for the upcoming election. The future we will say no to Macron on 7 May," said Ludovine de la Rochére, the chairman of the movement.
"The Emmanuel Macron program is a continuation of the anti-family policy that has been imposed on France for five years."
A victory Macron means the "destruction of civilization" with "new injustices and inequalities for women and children." Politicians are bound to the general good. Macron's program represents "other" interests, "which is why we call upon all to go to the polls and vote against Macron."

Candidate of Islam

Macron is not only the candidate of the Rothschild Bank and the Grand Orient of France, but also of Islam.The Grand Mosque of Paris called on the Muslims of the country to elect Macron at the election on Tuesday. Macron stands for a policy of "openness," which primarily means "open borders" for the Muslim umbrella association for mass immigration.
Text: Andreas Becker
Photo: Manif pour tous (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Wednesday, April 19, 2017

If Macron is Elected France is Over

Edit: this from Galliawatch and Salon Beige:




Three tweets from Emmanuel Macron on immigration, subsidized housing, and naturalization:

1 - I want to create a highway of freedom and responsibility that crosses Africa into Europe.

2 - From the beginning of my five-year mandate, I want to create very social housing on a massive scale using simplified procedures.

3 - I will not promise foreigners the right to vote. The correct answer to the right to vote is access to nationality.

Link...
AMDG

Monday, February 13, 2017

"I was not a pedophile Priest, but a pedophile who was ordained a priest."

(Paris) France 3 broadcast its interview with a former priest who was laicized for the sexual abuse of children by the Church. His statements are frightening. His statement that he was not a pedophile priest, but a pedophile who was ordained a priest is truly remarkable.
"I was not a pedophile priest but a pedophile who was ordained a priest," is the clear and frightening testimony of a man who was a priest and condemned for pedophilia.
The man sketches his CV in the interview. His sexual "impulses" had been known to his superiors in the Church, but that had not hurt his career. Above all, he was ordained a priest. At the end of the 1970s this was not really an issue.
Before he was consecrated, he was told only to "be careful". No one had pointed out to him "that my victims might suffer from it."
The man relates that he was ordained as a priest in 1981. At that time a "pedophile impulse" had already been "known". Nevertheless, he was later employed at French grammar schools and universities in the position of a youth welfare counselor. His superiors had been "an authority of blindness and irresponsibility." At that time, the man admitted, he had abused various minors.
The complaints of the victims had caused him to be transferred and to be assigned tasks in which he should no longer be in contact with children. He himself then, as he assured, ended his abusive behavior.
In 2006, he was found guilty by a court and sentenced to 15 months imprisonment. Through the contact with the victims he finally became "really aware of the damage one can inflict on the lives of others".
In addition to self-serving admissions, the man's statements are an important point. In the public discussion since the connection with sexual child abuse by clerics, a link between pedophilia and the priesthood or at least priestly celibacy has been repeatedly established. An attempt was made here to instrumentalize the abuse  into attacks against the priesthood, the Church, and against priest celibacy.
In this context, it is interesting to note the fact that the former priest and condemned pedophile interviewed by France 3, who emphasized that he had not been a "pedophile priest" but "a pedophile, who was ordained a priest."
Text: Giuseppe Nardi
Photo: France 3 (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, September 22, 2016

Every Third Muslim in France Fits a "Radical Profile"

Islamization of France
(Paris) One in three Muslims in France have a "radical profile". This is the result of an IFOP study yesterday published in Le Journal du Dimanche. Thus, there is in France between two and three million "radical Muslims".

In France  there lives, followed by the Federal Republic of Germany, the largest Islamic community in the West.The exact number of Muslims is not known, since the state does not perform a census of religious affiliation. This was abolished in the wake of mass immigration to - as critics claim -  to make less visible the the remodeling of the population. For this reason, there are different estimates. Islamic organizations say there are between 6-9 million Muslims. Government and politicians tend to downplay the number. The study itself incomprehensibly points to 3-4 million Muslims. The assumed "consensus" until recently, is that there are five million Muslims in France, is regarded by experts as outdated.
The study firmly represents a radicalization trend among young Muslims. The group of "radical Muslims" is relatively young. 84 percent are under 50. Their average age amounts to 35.8 years. The lesson is: the younger, the more radical. The re-Islamization is also a generational issue.
The authors of the study emphasize the "successful integration" of a "majority" of Muslims. The "radical" third is to some extent an inevitable byproduct. Despite this "politically correct" interpretation, the study reveals worrying findings.
Around 50 percent of Muslims living in France today were born in France and therefore are French citizens by birth. Overall, 74 percent of all Muslims living in France have French citizenship. For 66 percent of them, Islam plays an important role.
According to the study, the younger generation of Muslims follow the Islamic rites and rules more stringently and fervently than the older generation. The polling firm IFOP interviewed 1,029 Muslims about Islam, from the veiling of women and halal food.
28 percent were in favor of polygamy and the actual complete veiling for women.
Especially high is the proportion of radicals among young Muslims. 70 percent of young women are to wear the headscarf, 28 percent for the full-body veiling. Among the young, male Muslims, they are 58 and 20 percent respectively.
According to the study, one third attends Friday prayers in the mosque, another third on special feast days, one-third do not go to the mosque.
Text: Andreas Becker
Image: muzulmania (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Tuesday, July 26, 2016

Abbé Jacques Hamel: "I Will Be Active Until My Last Breath"

"Have you ever seen a priest in retirement? I will be active until the last breath."
Abbé Jacques Hamel said this as he celebrated his golden anniversary as a priest in 2008. At the age of 86 years, Abbé Hamel was murdered on July 26, 2016 by Mohammedans at the parish church of Saint Etienne de Rouvray at Rouen, just as he celebrated Holy Mass at the altar
,
Image: Riposte Catholique

Friday, July 15, 2016

At Least 84 Dead From Islamic Terror Attack in Nice -- The Ineptitude of Jacobin Policy

Tractor Trailer as Tool of Murder in Nizza: 84 Dead and Over
100 Wounded by Islamic Attack
(Paris) There are at least 84 dead and over 100 injured last night at a terrible bombing in Nice. A truck raced at high speed into the crowd on the famous Promenade des Anglais, which had just admired fireworks there. The fireworks took place for the French national holiday, the anniversary of the storming of the Bastille. 

Tunisian Muslim with French Passport

The attack took place around 2300 hrs in the evening when the beach promenade was crowded with  locals and tourists. The fireworks went straight to its end.
According to the first reports, the assassin was killed in a firefight by police. He is supposed to  be a 31-year old Muslim of Tunisian descent, but with French nationality. The talk is of at least two accomplices. It is not yet clear whether they were on board of the truck, where weapons and hand grenades were found.
French President Francois Hollande, who in recent days hit the headlines because because his barber cost the state coffers more than 10,000 Euros every month, conceded that it is a "terrorist attack".  As a first step he extended the state of emergency in France by another three months.

Extended state of emergency - Restriction of civil rights

The state of emergency was imposed after the Islamist terrorist attack of 13 November 2015 on the Bataclan concert hall in Paris, which killed 89 people and injured hundreds. The measure is controversial in France, as it restricts the rights, including freedom of assembly of all citizens, while the terrorists can still strike.

Beach promenade of Nice: a place of horror and death

The restriction of civil rights is justified by the "threat to the state and its institutions".
Each prefect, as well as officials,  can impose curfews, block squares and lock meeting places of any kind and prohibit any gatherings. The police can perform house searches as instructed by the Minister of the Interior, or prefect, for which a court order is normally required.
Any person who makes himself "suspect" may be arrested or placed under house arrest. Also in this case judge no longer decide, but the Home Secretary and his officials.
Also,  the Home Secretary and his prefects can dissolve. without examination procedures and without jurisdiction, clubs and organizations, which are seen by them as a "threat".
Just yesterday Hollande had announced the lifting of the state of emergency on July 26 after eight months. Not 12 hours later he extended it again.

Jacobin Contradiction: "Cosmopolitanism" outward - State of Emergency Within 

The Islamic terrorist has forced France to an emergency, without undertaking sustained action to improve the situation. Recently, France imposed the state of emergency took place in the 50s and 60s during the Algerian war, but in the Fourth and Fifth Republic, never in peacetime.
A "war," say French politicians, however, is also the fight against Islamic terrorism. The enemy is visible and invisible at the same time.
In France today there are more than six million Muslims who were generously allowed into the country out of a "cosmopolitan" politics. Some Muslims already sit  in the highest government positions and do harm to France there in  radical left-liberal positions in other ways.
"The whole of France is threatened by Islamic terrorism"
said President Hollande with the addition that there are also "several children" among the dead at Nice.

Noteworthy "Coincidences"

French policy has proven itself incapable. For several decades the Grand Nation dawns only according to itself. The government has allowed on the one hand, the Islamization of France by mass immigration into the country from the Islamic world, allowing thus the formation of parallel cultures and the decline of entire neighborhoods that have become social hotspots, and claimed the Islamic terrorism directly and due to the Islamic parallel milieu is hardly controllable.  At the same time a dubious policy of France  engages in interference not only in the Middle East, but also in other Islamic countries and thus  ignites the fuse ever anew- even at home.

The storming of the Bastille in 1789

It may be coincidence, and not intended by the assassin, and yet there it is: The attack on the concert hall Batanclan in November 2015 occurred when the American rock band Eagles of Death Metal had just played   the song "Kiss the Devil."  The chorus of the song, the words repeated in a   penetrating way: "Who will love the devil? Who will sing his song? I will love the devil and his song! Who will kiss the tongue of the devil? I'll kiss the devil on his tongue!" On November 29, 2015 ​​Msgr. François Schneider , pastor of Wisembach,  in the Lorraine Vosges, made people aware of the Satanic connection, which earned him an immediate  reprimand from the Bishop, and according to media reports, the prefect was ordered  at the direction of the interior minister and had threatened criminal sanctions against the pastor. Certain truths seem to be hard to bear.
The assassination in Nice was held on the national holiday, on which France commemorates the opening of the  bloody French Revolution, thus the prelude to the overthrow of the social order, the radical struggle against the Church and Christianity and the beginning of the tyrrany of the Jacobins, who since then have done great harm to the world and the people  and even govern yet again in France.
Text: Andreas Becker
Picture: n-tv / 0e24 / Wikicommons (screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Friday, July 1, 2016

Priestly Ordinations in France 2016: A New Low Point

Priestly Ordinations in 2016 in Traditional Rite:
FSSP, Bordeaux

Amand Timmermans

The ordinations in France take place mostly around June, near the Feast of St.. Peter and Paul (June 29)  who are regarded as two pillars of the Holy Church.
The Bishops' Conference of France (CEF) announced a few days ago that about a hundred new priests this year were consecrated for the Catholic Church: 79 diocesan for pastoral ministry - a little more than 2015 (68), but less than in 2014, where 82 diocesan ordinations already hit an absolute low for some centuries.
Particularly sad is the low ordination number of religious priests, whether connected to an order or a new community: one expects about twenty.
For comparison: in 2016 the Episcopal Conference expects about 100 ordinations; in 2015 there were around 120, in 2014 to around 140; 2002 was around 200.
The decline in vocations has seriously strained the age pyramid.
The number of priests in France has almost halved in the last twenty years: from 29,000 (diocesan and religious priests together) in 1995 to about 15,000 in the year 2015.
10,000 of them are older than 65 years, 7,000 are more than 75 years old.
It is estimated that every year about 800 French priests die.
This means that the number of priests will be halved again within less than 15 years. In the long term about 3,000-4,000 priests are expected in France.
The ordinations are distributed very irregularly over the diocese: the Archdiocese of Paris with 11 ordinations is, of course, in the lead; However, it is closely followed by the dioceses of Vannes (7) and Fréjus-Toulon (6), the Roman Catholic Archdiocese of Bordeaux (5) and four in Lucon en Vendée, Saint-Denis and Versailles. There are also five ordinations of the Communauté Saint-Martin in Évron (Mayenne). This priestly community was once in talks to take over the monastery abandoned by Benedictines, Abbey Weingarten (Diocese of Rottenburg-Stuttgart). The project was of course very quickly discarded because of the expected "lack of acculturation".
The other dioceses in western France follow the sad country trend: two new priests in Quimper, one each in Bayeux, in Rennes, Nantes and in Laval.
In the diocese of Coutances, Séez, Saint-Brieux, Angers and Le Mans there are no ordinations this year.

Ordinations in traditional rite 2016: Institute of the Good Shepherd, Bordeaux

It is striking that there are those diocese best known as traditional friendly diocese, have the most vocations: Fréjus-Toulon, Vannes, Lucon and  the more conservative communities such as the Communauté de Saint-Martin in Évron (Mayenne).
In addition,  the communities of tradition are brought in, including the Fraternity of St. Peter , the Institute of the Good Shepherd (Institute of the Good Shepherd) and the Institute of Christ the King Sovereign Priest, whose new priests are to be ordained in the traditional form of the Roman Rite.
"The seminarians reflect the sociology of practicing Catholics."
This dynamic development as pleasing also, at the moment is rather limited; and it will not be enough to reverse the negative trend.
This slight optimistic situation seems not to be of interest to Church leadership anyway. In particular, there is no re-evaluation of recent modernist practice up for debate.
Some Catholic journalists are of a mind that only a complete zero would be reached before it can lead to profound reforms.
As the Belgian example shows that is very doubtful:
The number of priestly ordinations had fallen to zero in the four northern Belgian dioceses (except Bruges) years ago without  bringing any reaction from Cardinal Danneels.
At the same time, Danneels issued a decree by which the Flemish seminarians who were studying in neighboring countries (diocese 's-Hertogenbosch in the Netherlands), - in spite of the shortage of priests returning to northern Belgium, was banned. The Dutch were incidentally very grateful for these Flemish priest exiles.
Danneels' successor, Archbishop DeKesel, is acting in the same spirit.
Although there is a shortage of priests in Belgium and particularly in Brussels, with the pending closure of churches in the coming autumn, Dekesel has expelled the Priestly Fraternity of the Holy Apostle established by his predecessor, Archbishop Msgr. Léonard, in Brussels  (with currently seven priests and 21 seminarians) on 30 June 2016 from the Archdiocese, ​​on the grounds that the majority are French.
They don't just want bankruptcy, they  want naked, yes a stark naked collapse.
Text: Amand Timmermans (adapted from an article on www.belgicato.hautetfort.com v 06.25.2016.)
Picture: IBP / FSSP (screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Wednesday, April 27, 2016

Masonleaks -- Leak of Documents from the Grand Lodge of France

(Paris) The news is startling, and yet the mass media hardly takes notice of it. The data leak was concerned this time not with the US State Department (Wikileaks) and not the Vatican (Vatileaks), but Freemasonry. There is talk of a Masonleaks. The analysis of thousands of secret documents of the lodge will likely take months to complete.
The Grand Lodge of France filed a complaint with the prosecution in Paris against  unknown persons. Hackers cracked the server of the Grand Lodge and were able to gain access to membership lists and internal documents. Several thousand confidential documents of the lodges have already been published on the Internet. The  data leak was made public by the weekly magazine L'Express .
The file containing the confidential boxes of papers was published for first time last April 10 on the website Stop Mensonges published. The site wrote:
 "Revelations about the secret government, which determines the new world order."
It is a data volume of six gigabytes of secret documents. It's about decades of secret rituals, directories, projects, programs, statements,  internal publications, membership applications, thousands of detailed CVs of neophytes who applied for initiation or of which they were granted. We have also found hundreds of criminal records, of which it is suspected  not only that they are adepts, but may serve  information gathering or the exertion of pressure. In addition, copies of identity documents, internal correspondence and those with other Grand Lodges around the world. The daily Le Monde was allowed to inspect the data.

Stop Mensonges - to protect the parties there is no information on the origin of the papers

The mechanics that led to the data leakage is currently unknown. The server of the Grand Lodge announced on April 4, a penetration on April 2 of its Lodge-cloud . Some of the hacked documents are dated April 2016. It's a document that the operation is very recent.
The operator of the website Stop Mensonges has lived in a villa in Las Vegas for years. His only explanation was previously that in order "to protect the people involved," he could not explain how he got to the documents. He refused an interview by the magazine Society  for fear of reprisals.
In the Grand Lodge of France there seems be a mole, a lodge brother who stole the documents. Publicly, the Grand Lodge does not want to comment on the incident. It seems that it is the Internet pirates failed to gain possession of the complete list of the 34,000 members of the Grand Lodge. The names of many lodge brothers seem, however,  to  appear in the cracked documents.

OCLCTIC commenced investigations

As soon as the complaint was filed, the OCLCTIC leapt into action. Behind the unpronounceable acronym is concealed the Office central de lutte contre la criminalité liée aux technologies de l'information et de la communication, founded in 2000, a special branch of the police, which specializes in cybercrime.
The Grand Lodge of France is just one of eight Masonic obediences that are currently active in France. However, it is the second largest behind the Grand Orient of France . According to media reports there had been, after the discovery of data leakage,  hectic contacts between the Grand Lodge and the Interior Ministry and between the Grand Lodge and the other obediences. They apparently fear similar attacks and have increased security mechanisms.
Just how sensational of data leaks and  the explosiveness of all the published secret documents can not yet be estimated. These documents must first be reviewed and analyzed. It's a work that, may take years if not months to complete. "There is probably some explosive information that includes previously unknown contacts and connections with far-reaching political, economic and socio-political consequences at national and international levels. We do not yet know where to start the search," said an employee of Médias Press .

Grand Master of the Grand Orient drew from Simone Veil  - "Abortion is a cornerstone of our society"

Despite the attack, the aproned brothers have, however, not been deterred from their current socio-political causes: abortion and gender ideology.
The Grand Orient of France gave, last April 8, just four days after becoming aware of the data leaks by the "brother"-obedience,  the Marianne de Jacques France award to the 88 year old Simone Veil. It stresses the importance that the Grand Orient attaches to the practice of abortion.  Under Simone Veil's administration as the Minister of Health, the French abortion law, the 1975 Loi Veil was decided. Grandmaster Daniel Keller personally bestowed, in the presence of Senate President Gerard Larcher,  an honor to the coveted figure represented by her two sons, Jean and Pierre-François Veil who received this on her behalf. The figure will "bear witness to the solidarity and the recognition of the Grand Orient by Simone Veil, our sister from the heart".
Keller went straight to the point. He praised Veil's "republican activism," her  "struggle for the emancipation of women," which was a "child of secularism". While  secularism is "the linchpin of the Masonic use".
He also praised the abortion law as "a symbol of the improvement of man and society, in the Masonic work".
Keller added: "This law is a pillar of our society."
"That every day in France, hundreds of children are killed in their mothers' wombs, thus is the pillar of society, because it is wanted by the Masonic sect", says the press agency Médias Press Info .
Text: Giuseppe Nardi
image. Corrispondenza Romana
Trans: Tancred vekron99@hotmail.com
AMDG

Friday, April 22, 2016

French Bishops Helpless Against the Onslaught of Cultural Marxism and Its Islamic Allies in Their Own Schools

Edit: interesting article from tiberge at Gallia Watch and largely missing from the English media. He is also covering the enormous Nuit demonstrations happening in France lately, advocating immigration in the spirit of 1968:

A reader sent this article from Riposte-Catholique by Guy Rouvrais about the Islamization of Catholic Schools in France. 

The bishops of France, meeting in Lourdes the other week, examined the presence of Islam in France. "This question of Islam no longer involves only a few persons engaged in the dialogue, but targets all communities," explained a spokesman. Until recently, Islam was only a topic of dialogue between Catholic specialists and compliant Muslim interlocutors, more intellectual than mystical. This was all in strict accordance with Vatican II's notion of dialogue, that was expressed in these glowing terms: "…Muslims, who adore the one God, living and subsisting in Himself; merciful and all-powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God."

But today, this irenic vision in no longer current. Our whole society is concerned about the rise of Islam, and it is no longer a matter of dialogue but one of self-defense. Against Islamist terrorists, of course, but also, doctrinally, against the others who, though called "moderate", never stop turning Christians into Muslims. The former being unable to respond to the objections of the latter. Such is the observation of bishop Dubost: "When the Muslims speak to their Christian buddies about their "three gods", referring to the Trinity, many don't know how to respond… What do we propose to the faithful to help them to live and explain the Incarnation, the Resurrection, the Trinity?" We must first admit the failure of the catechism when the teaching of the Catholic doctrine is reduced to the barest minimum because of humanitarian considerations, which is not the case in the Koranic schools. 

 Continue reading here....

Wednesday, April 13, 2016

The Condemnation of Action Française and the Birth of Vatican II

Edit: We received this interesting piece which addresses the life of Father Roger Thomas Calmel, O.P., about some of the preliminaries that led to Vatican II and the defeat of scholasticism in France, which took place well in advance of the fateful year of 1963. We've also attached the postscript by Roberto de Mattei. This was originally posted on Rorate Caeli, but taken down for some reason:



Posted by Sacerdos Romanus at 2/27/2016 @ Rorate-Caeli

Pope Pius XI’s condemnation of a political party supported by many French Catholic royalists was a revival of the ralliement of Pope Leo XIII, a dangerous ecclesiastical policy that was reversed by St. Pius X [see comment below]. The condemnation paved the way for the rise of a new theology that would be of great influence at Vatican II.

***

The Condemnation of Action Française and the Birth of the Nouvelle Theologie

Anthony Sistrom

The Condemnation of Action Française signaled the end of Thomist dominance in French seminary studies and the arrival of the nouvelle theologie. As a result three leading Thomists were fired from their jobs: Fr. Henri LeFloch, cssp, rector of the French seminary in Rome, Cardinal Louis Billot, SJ who taught at the Greg and Fr. Thomas Pegues, OP regent of studies at St. Maximin in Provence.

On the eve of the Condemnation, Fr. Marie Vincent Bernadot, OP and Fr. Etienne Lajeunie, OP met with Pius XI. They found common goals. Pius XI wanted to normalize relations with the French government and an opening for his beloved Catholic Action. Frs. Bernadot and Lajeunie wanted the removal of Fr. Pegues from his post at St. Maximin and a ban on Action Française as the bastion of Thomism.

In the wake of the condemnation Fr. Bernadot would launch his journal, La Vie Intellectuelle and a publishing house, Editions du Cerf that would publish Catholicism by Fr. Henri de Lubac, SJ. The conventional account of this affair is newly told by Fr. Peter Bernardi, SJ “Action Française Catholicism and Opposition to Vatican II’s Dignitatis Humanae” in the festschrift A Realist Church: Essays in honor of Fr. Joseph Komonchak. Fr. Bernardi tries to convict Cardinal Billot of antiliberalism, failing to convict Pius XI for a monumental error which Pius XII would reverse in his first act as pope. Vide Philippe Prevost, “Condamnation de l’Action française : preferer la verite historique a route papolatrie.” But the last word belongs to a saint. Fr. Roger Thomas Calmel, OP writes at the end of his life (1974):

Between the two modernisms there was the savage condemnation of Action Francaise; in that lamentable affair a pope very authoritarian unable to understand that his repressive operations carried out according to his desire, had no. other outcome than disaster; first the crushing of Catholics attached to the Syllabus, then the rise of an episcopacy not opposed to modern errors; regarding the famous Catholic Action, it would not find any advantage other than politicizing itself and bending in the direction of socialism.

“The ralliement of Leo XIII: a pastoral experience that moved away from doctrine” – by Roberto de Mattei

Posted by New Catholic at 3/19/2015 @ Rorate-Caeli.blogspot.com/2015/03/the-ralliement-of-leo-xiii-pastoral.html

Roberto de Mattei

Corrispondenza Romana

March 18, 2015

The 1905 Separation, the complete failure of Leo XIII’s policy of ralliement: “The Separation: ‘Let us separate – I will keep your assets.'”

Leo XIII (1878-1903) was certainly one of the most important Popes in modern times, not only for the length of his pontificate, second only to Blessed Pius IX’s, but above all for the extent and richness of his Magisterium. His teaching includes encyclicals of fundamental importance, such as Aeterni Patris (1879) on the restoration of Thomist philosophy, Arcanum (1880) on the indissolubility of marriage, Humanum genus (1884) against Masonry, L’Immortale Dei (1885) on the Christian constitution of the States and Rerum Novarum (1891) on the question of work and social life.

The Magisterium of Pope Gioacchino Pecci appears as an organic corpus, in continuation with the teachings of his predecessor Pius IX as well as his successor Pius X. The real turning point and novelty of the Leonine pontificate, by contrast, is in regard to his ecclesiastical politics and pastoral approach to modernity. Leo XIII’s government was characterized in fact, by the ambitious project of reaffirming the Primate of the Apostolic See through a redefinition of its relationship with the European States and the reconciliation of the Church with the modern world. The politics of ralliement, that is, of reconciliation with the French, secular, Masonic Third Republic, formed its basis.

The Third Republic was conducting a violent campaign of de-Christianization, particularly in the scholastic field. For Leo XIII, the responsibility of this anticlericalism lay with the monarchists who were fighting the Republic in the name of their Catholic faith. In this way they were provoking the hate of the republicans against Catholicism. In order to disarm the republicans, it was necessary to convince them that the Church was not adverse to the Republic, but only to secularism. And to convince them, he retained that there was no other way than to support the republican institutions.

In reality, the Third Republic was not an abstract republic, but the centralized Jacobin daughter of the French Revolution. Its program of secularization in France was not an accessory element, but the reason itself for the existence of the republican regime. The republicans were what they were because they were anti-Catholic. They hated the Church in the Monarchy, in the same way that the monarchists were anti-republican because they were Catholics who loved the Church in the Monarchy. The encyclical Au milieu des solicitudes of 1891, through which Leo XIII launched the ralliement did not ask Catholics to become republicans, but the instructions from the Holy See to nuncios and bishops, coming from the Pontiff himself, interpreted his encyclical in this sense. Unprecedented pressure was exercised on the faithful, even going as far as making them believe that whoever continued to support the monarchy publically was committing a grave sin. Catholics were split into two currents of the “ralliés” and the “réfractaires”, as had happened in 1791, at the time of the civil Constitution for clergy. The ralliés accepted the Pope’s pastoral indications as they attached infallibility to his words in all fields, including those political and pastoral.

The réfractaires who were Catholics with better theological and spiritual formation, on the other hand, resisted the politics of ralliement, retaining that, inasmuch as it was a pastoral act, it could not be considered infallible and thus could be erroneous. Jean Madiran, who did a lucid critique of ralliement (in Les deux démocraties, NEL, Paris 1977), noted that Leo XIII had asked the monarchists to abandon the monarchy in the name of religion in order to conduct a more efficacious battle in defense of the faith. Except that, far from fighting this battle, with the ralliement, he effected a ruinous policy of détente with the enemies of the Church.

Despite Leo XIII and his Secretary of State Mariano Rampolla’s endeavor, this policy of dialogue was a sensational failure and unable to obtain the objectives it proposed. The Anti-Christian behavior of the Third Republic increased in violence, until culminating in Loi concernant la Séparation des Eglises et de l’Etat on December 9th 1905, known as “the Combes law” which suppressed all financing and public recognition of the Church; it considered religion merely in the private dimension and not in the social one; it established that ecclesiastical goods be confiscated by the State, while buildings of worship were given over gratuitously to “associations cultuelles” elected by the faithful, without Church approval. The Concordat of 1801, that had for a century regulated the relations between France and the Holy See, and that Leo XIII had desired to preserve at all costs, fell wretchedly to pieces.

The republican battle against the Church, however, encountered the new Pope along its way, – Pius X, elected to the Papal throne on August 4th 1903. With his encyclicals Vehementer nos of February 11th 1906, Gravissimo officii of August 10th of the same year, Une fois encore of January 6th 1907, Pius X, assisted by his Secretary of State Raffaele Merry del Val, he protested solemnly against the secular laws, urging Catholics to oppose them through all legal means, with the aim of conserving the traditions and values of Catholic France. Faced with this determination, the Third Republic did not dare activate the persecution fully, so as to avoid the creation of martyrs, and thus renounced the closing of the churches and the imprisonment of priests. Pius X’s politics without concessions, proved to be far-sighted. The law of separation was never applied with rigor and the Pope’s appeal contributed to a great rebirth of Catholicism in France on the eve of the First World War. Pius X’s ecclesiastical politics, the opposite of his predecessor’s, represents, in the final analysis, an unappealable historical condemnation of the ralliement.

Leo XIII never professed liberal errors, on the contrary, he explicitly condemned them. The historian, nevertheless, cannot ignore the contradiction between Pope Pecci’s Magisterium and his political and pastoral stance. In the encyclicals Diuturnum illud, Immortale Dei e Libertas, he reiterated and developed the political doctrine of Gregory XVI and Pius IX, but the policy of ralliement contradicted his doctrinal premises. Leo XIII, far from his intentions, encouraged, at the level of praxis, those ideas and tendencies that he condemned on the doctrinal level. If we attribute the significance of a spiritual attitude to the word liberal, of a political tendency to concessions and compromise, we have to conclude that Leo XIII had a liberal spirit. This liberal spirit was manifested principally as an attempt to resolve the problems posed by modernity, through the arms of diplomatic negotiation and compromises, rather than with the intransigence of principles and a political and cultural battle. In this sense, as I have shown in my recent volume Il ralliement di Leone XIII. Il fallimento di un progetto pastorale (Le Lettere, Florence 2014), the principal consequences of ralliement, were of a psychological and cultural order more than a political one. To this strategy the ecclesiastic “Third Party” was called upon, which throughout the 20th century tried to find an intermediate position between modernists and anti-modernists who were contending the issue.

The spirit of ralliement with the modern world has been around for more than a century, and the great temptation to which the Church is exposed to, is still [with us]. In this regard, a Pope of great doctrine such as Leo XIII made a grave error in pastoral strategy. The prophetic strength of St. Pius X is the opposite, in the intimate coherence of his pontificate between evangelical Truth and the life of the Church in the modern world, between theory and praxis, between doctrine and pastoral care, with no yielding to the lures of modernity.

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