In Hitler's "hometown" the modernist faction introductes an un-Catholic approach to Confession.
Despite the desperation for novelty, Linz remains the same: one just wants to suck up to the large heap of the consumers of Church contributions who have little faith and make the Catholic faith unstable. Nevertheless, the reasons for the countless innovations (to innovations, etc.) are proven futile.
In a report by "Linzer Church Newspaper" the designated secular newspaper of the Diocese of Linz says:
"In the new confessional in the old Cathedral there aren't only priests are there to talk to ... for consultation. There is also a psychologist inside offering advice."
In the future, a person can not only chat with the priest in the so-called "confessional" of the old cathedral in Linz, but shrinks dig into the depths of souls there as well, if one becomes consumed by earthly fears and desires. The existence of the soul in eternity would not be in the foreground of this modernist caricature.
The Jesuits Once Carried the Faith
Under Emperor Ferdinand II, the Jesuits were still mainly a guarantee of the strengthening of the Catholic Faith, model vehicles of the beneficent Counter-Reformation in the inner-Austrian lands.
This has changed fundamentally: Large parts of the Jesuit Order have now the prescribed the neo-Protestant Zeitgeist "church" and are the bearers of the Modernist movement within the Church.
The Modernist-Jesuits Mock the Sacrament of Confession
"If the sacrament of reconciliation is to have a future, it needs new spaces and new forms," said the European plain clothes Jesuit of the Old Cathedral in Linz, Fr. P. Michael Messner, whose psycho-confessional doesn't even include a minibar stocked with alcohol.
Also the obligatory couch, on which a patient can make himself comfortable has been omitted. Despite or really because of these innovations the penitent can be hastened down the path to damnation more freely.
Uselessness of Plain Clothes Jesuits
These new forms of the "sacrament of reconciliation" apparently mean that the priest is forced out of the confessional and a sunshine psychologist gives his two cents where he does not belong.
The priest's role, who for good reasons is subject to the Sacrament of Penance for the forgiveness of (repented) sins, will be laicized and a signal for the uselessness of the clergy is established.
That God is degraded in psychology to the creation of the mortal soul, is probably the main reason why the shrink may give their two cents in the confessional in Linz.
"Psychologists are the Disease,
Whose Cure They Conceal"
These changes are the expression of boundless hubris, which exactly causes apostasy, which one then tries to cure with still more innovations and waste.
This innovation always has one thing in common: the believers (in this case, the confessional clients) would be removed from the influence of the heavenly.
Despite desperate attempts at innovation in the Tax Church in the land of Austria, everything remains the same: Faith "in God, the Father almighty, creator of heaven and earth" is not renewed, but is significantly flattened.