Monday, January 20, 2020

“Consecration” of Woman Bishop in Richmond Cancelled


RICHMOND, Va. (ChurchMilitant.com) - The consecration of a female Episcopal bishop is being moved out of a Catholic parish after backlash from the faithful, but Richmond Bp. Barry Knestout is lamenting the cancellation. 
Episcopalians were planning to hold the consecration of Susan Bunton Haynes on Feb. 1 at St. Bede Catholic Church in Williamsburg, Virginia. 
St. Bede Catholic Church in Williamsburg
Local Catholics, including some parishioners at St. Bede, were outraged when word of the event spread earlier this month. Many Catholics who learned about it online also voiced their opposition, with a Change.org petition garnering more than 3,000 signatures.
AMDG

Effectively Laicized Glaswegian Priest Continues to Languish in Limbo While Partly Exonerated in Rome

Edit: after perusing an article in Renew America about Father John Corapi, which I thought might be more recent while I was looking up more recent news about the based Scots Hermits for a reader,  who were excommunicated on Christmas, I looked up this article from November 20th last year. People are still holding out for this priest.  I can’t find his book anymore, either. After receiving a terse email from a diocesan priest that Despard is being bad, and immature, I hadn’t heard anything more about this.

The other Sunday, I saw a really effeminate priest deliver a homily in a David Sederis style with all the sassy mannerisms at the nearby Cathedral. This priest will no doubt find himself promoted to bishop, while faithful ones like Despard who don’t go along with the aberrosexual thing, tend to get the boot.

Supporters of a Roman Catholic priest suspended after making gay bullying claims have staged a protest outside their bishop’s residence in Bellshill. More than 60 demonstrators, many holding placards, demanded the reinstatement of Fr Matthew Despard who is from Motherwell. 

 The protest was held exactly six years after the priest was suspended from his parish position in Blantyre. Ad Fr Despard, 54, was disciplined after writing and publishing ‘Priesthood in Crisis’ . The book made claims of sexual bullying within the church. It was withdrawn after a church tribunal ruled the contents were defamatory.

 Fr Despard was suspended in 2013. He formally quit his role at St John Ogilvie Church three years ago. He was asked to resign by Bishop of Motherwell Joseph Toal who said his book had caused “considerable scandal”. The priest’s backers are angry that, despite a church court in Rome “partly reversing” the Scottish tribunal’s decision, he has not been reinstated and appointed to one of the parishes within the diocese.

 Anne Simpson, chairperson of a support group, said: “Given the shortage of clergy in this day and age, we can’t afford to be without priests of the calibre of Fr Despard. “He is dedicated to his priestly vocation. “He has been treated unjustly. “ Whatever he has supposedly done wrong he has been punished severely for it.”

 After a ten-minute silent protest outside Bishop Toal’s home at St Gerard’s Church, the demonstrators handed over a letter demanding Fr Despard’s immediate reinstatement to a parish within Motherwell Diocese.

 The church did not respond to a request for comment. However, Bishop Toal has said previously that Fr Despard must “fulfil certain requirements” before he can be reinstated. [A spokesman informed us the same thing, and said that Fr Despard has a bad attitude. Lol]

https://www.motherwelltimes.co.uk/business/priest-protest-staged-outside-bishop-of-motherwell-s-residence-1-5049159

AMDG

Saturday, January 18, 2020

"We Embraced Each Other" What Francis Confided to the Scalfari


Eugenio Scalfari visited Pope Francis in Santa Marta on January 14. You can read the result here.

(Rome) Yesterday Eugenio Scalfari published three pages, the first three pages of the daily La Repubblica, about his recent conversation with Pope Francis. On the connection with the polemics surrounding the new plea for priestly celibacy by Benedict XVI. and Cardinal Robert Sarah has already been reported (see The New Scalfari: Francis, Ratzinger and the Salvation of the Earth ). But what else did Scalfari report?
Subtitles and highlighted quotes suggest:
"The Church is forced to become more modern: to be with the poor and the weak, not with the rich and strong."
"The planet is under threat, the climate must be our first concern."
"I am only driven by the desire that our church survive by adapting our collective spirit to modern civil society."

Archbishop Viganò: Abp. Gänswein Abusively Controls and Misrepresents Benedict XVI


By David Martin

Former U.S. papal nuncio Archbishop Viganò has again taken the ax to the thicket of deception in Rome by faithfully pointing out how Archbishop Georg Gänswein, long believed to be Pope Benedict's confidant and mouthpiece in the world, has stood in the way of Benedict XVI by censoring his mail, distancing him from his friends, and lying about him behind his back. https://www.churchmilitant.com/news/article/marco-tosatti-an-intervention-of-archbishop-vigano

In a letter to La Verita on January 16, Viganò refuted the late-breaking news about Benedict having "disavowed" co-authorship of a new book that he helped write with Cardinal Robert Sarah, showing how this was a fabrication of Gänswein. The fact that the word “we” is frequently used in the book clearly shows it was co-authored.

The book, titled From the Depths of Our Hearts: Priesthood, Celibacy, and the Crisis of the Catholic Church, talks down the idea of married priests against the present Vatican efforts to sanction this. Therein, Benedict firmly defends priestly celibacy, making it clear that from the first century "men could only receive the sacrament of Holy Orders if they had committed themselves to sexual abstinence."

On Tuesday it was reported that Benedict XVI had "requested" of Ignatius Press, the English publisher of the book, that he be removed as co-author. The request was made by Archbishop Gänswein, who told the Italian news agency ANSA that he had "acted on instructions from the pope emeritus and asked Cardinal Robert Sarah to contact the book’s publisher and request that they remove Benedict XVI’s name as co-author of the book, and remove his signature from the introduction and conclusion."

Vigano’s letter to La Verita puts to shame this report. He opens by saying:

“It is time to reveal the control that has been abusively and systematically exercised by Abp. Gänswein towards the supreme Pontiff Benedict XVI, ever since the beginning of his pontificate. Gänswein has habitually filtered information, assuming the right to judge for himself how much or how little to tell the Holy Father.”

After expounding somewhat, Viganò goes on to conclude:

"I make this declaration following what has been asserted by Abp. Gänswein to the Ansa agency, in contradiction of what Pope Benedict himself wrote in the exchange of letters made with Cardinal Sarah. It is a sensational as well as slanderous insinuation towards the most eminent Cdl. Robert Sarah, promptly denied by the same."

Vigano’s testimony lines up with the facts. Cdl Sarah issued a statement on January 14, in which he states: "On November 25, the Pope Emeritus expressed his great satisfaction with the texts written in common, and he added the following: ‘For my part, I agree that the text should be published in the form you have foreseen.’”

This sharply contradicts Archbishop Gänswein’s statement to ANSA, in which he said that Benedict "did not approve a project for a co-authored book, and that he had not seen or authorized the cover."

Pope Francis at the Controls

We now learn that it was Pope Francis who summoned Gänswein and ordered him to make the request of Ignatius Press because he didn't agree with the new book that defends priestly celibacy against his own designs to allow married priests in the Amazon. Not to mention other things.

According to an inside Vatican report from Italian journalist Antonio Socci, an "enraged" Pope Francis "personally summoned Msgr. Gänswein, Benedict’s secretary, but also Prefect of Bergoglio’s [Francis’] Papal Household and furiously ordered him to have Benedict XVI’s name removed from the cover of the book." (Rorate-Caeli)

And so, it was Pope Francis who forced Gänswein to request that Benedict’s name be removed, but why did Gänswein listen? Instead of remaining faithful to God and neighbor Gänswein smacked up to Francis to the discredit of Benedict XVI, presumably to safeguard his own position as Prefect of the Pontifical Household.

Given that, we can safely infer that Gänswein was also lying when he publicly stated that Benedict upon his resignation had introduced a new innovation to the papacy: "a de facto enlarged ministry, with both an active and a contemplative member so that we now have "two living successors of Peter among us" that "are not in competition with each other," i.e. Benedict and Francis. https://veritas-vincit-international.org/2016/09/13/papal-secretary-archbishop-gansweinspeaks-on-benedict-the-two-popes-and-prophecy/     

The truth is that Benedict was forced into abdicating the Chair of Peter, something that Gänswein is covering. Benedict acted freely in stepping down, yes, he freely said "uncle," a flight that was providentially foreshadowed in his inaugural speech of April 24, 2005, when he said: "Pray for me, that I may not flee for fear of the wolves."

We know from the late Cardinal Danneels of Brussels that he was part of a radical "mafia" reformist group opposed to Benedict XVI. Danneels, known for his support of abortion, LGBT rights, and gay-marriage, said in a taped interview in September 2015 that he and several cardinals were part of this "mafia" club that was calling for drastic changes in the Church, to make it "much more modern," and that the plan was to oust Benedict have Cardinal Jorge Bergoglio head it. http://www.ncregister.com/blog/edward-pentin/cardinal-danneels-part-of-mafia-club-opposedto-benedict-xvi This infamous clique comprised key members of the Vatican "gay lobby" that had clamored for Pope Benedict XVI's resignation, the same that had almost prevented his election in 2005.

It is this same brood of vipers under Francis' direction that continues to oppress and persecute Benedict XVI. Given the potential that he could one day come forward with the full Third Secret of Fatima and expose the whole mess behind the failed papacy of Francis, this shouldn't be too difficult to understand.

The day may be coming in the not so distant future when Benedict XVI will speak the truth, whereby the Church at large will come to realize that the Vatican since 2013 has been home to a prisoner pope who never truly resigned his office.

Friday, January 17, 2020

Christopher Tolkien Has Died — Requiem!

Edit: used to be far-right? What’s going on big guy?  Sean P. Dailey?

When Sam watched Frodo pass away into the West, and was left alone,  it was one of the saddest things I’ve ever read. This news about Christopher Tolkien passing to his reward, is sadder still.

Let us not forsake him now, whose generous spirit and labor on his father’s work, brought so much spiritual nourishment in this dark age and pray for his salvation if he suffers in purgatory.   +Amen

[Chaos and Old Night] have just a few quick words about Christopher Tolkien, who died Thursday, aged 95.
Christopher Tolkien will go down in history as a person who left behind a mighty literary legacy—of writings that were not his own. Rather, as the literary executor of his father, J.R.R. Tolkien, Mr. Tolkien edited and published almost two dozen of his father’s works after the elder Tolkien died in 1973.
The most enduring of these is The Silmarillion, published in 1977, the fruit of four years of Mr. Tolkien laboring on and organizing his father’s manuscripts. According to the New York Times, Tolkien scholars and fans around the world wondered just how much of The Silmarillionwas his father’s work and how much was Christopher’s. As resourceful as a hobbit, Mr. Tolkien answered thusly:
In response, Christopher produced the 12-volume “The History of Middle-earth” (1996), a compilation of drafts, fragments, rewrites, marginal notes and other writings culled from 70 boxes of unpublished material. It showed that virtually everything he had published had come from his father’s hand.
https://www.patheos.com/blogs/chaosandoldnight/2020/01/1500/?utm_source=Newsletter&utm_medium=email&utm_campaign=Catholic+For+All+Seasons&utm_content=45

AMDG

The Man Who Gave Us the Angelus Missal

Edit: a translation we completed, later revised by the author and his assistant. Special thinks to him for allowing us this honor. We’ll try to translated all of his contributions. They’re truly excellent and humorous too.

Fr. Sylvester Juergens (1894–1969):
The Priest Who Led Believers into the Temple of the Roman Liturgy

By Clemens Victor Oldendorf

2019 was a year in which many golden anniversaries or fiftieth anniversaries lined up for the Catholic Church, bearing on extolling the liturgical reform of Paul VI or defending the preservation of the liturgical tradition.

On April 3, 1969 Paul VI promulgated his Novus Ordo Missae, which came into force in most countries on November 30, the first Sunday of Advent in 1969. June 5, in that year the feast of Corpus Christi, was the date of the Short Critical Investigation of this new Ordo, addressed with a cover letter by the Cardinals Ottaviani and Bacci to Paul VI on September 25, 1969. On October 13, 1969, Archbishop Marcel Lefebvre opened his theological study-centre for priestly formation in Friborg, Switzerland, which was, so to speak, the seed from which the tender plant of the Society of St. Pius X was to spring forth.

On this last anniversary, the American Angelus Press has voted in favor of the publication of the eighth edition of their excellent Latin-English Roman Catholic Daily Missal, as a jubilee issue not of liturgical reform, but of the first, specifically datable beginnings of the Society of Saint Pius X.

But if you now know about this Daily Missal, you would actually call it Angelus Missal, based on the Ideal Missal of 1962, which is the work of Father Sylvester P. Juergens SM (1894–1969), who from 1946 to 1956 was the Marianist Superior General, so there is a reason to take a look at this American book and the life of the priest who developed it. November 21, 2019, marked the fiftieth anniversary of Father Juergens’ passing into eternity. He was spared by a week from witnessing the compulsory introduction of the Novus Ordo Missae.

A Venerable Marian Festival

November 21st is the Feast of the Presentation, known in the Eastern Church since the 8th century and commemorated in the Roman Church since 1472. It is based on the apocryphal legend that the little girl Miriam was brought to the Jerusalem temple at the age of three by her holy parents Joachim and Anna, presented to God and then educated there. The Oration transmits this representation of Mary in the Jewish temple in a petition to the Temple of Heaven. Just as it pleased God that Mary was presented in the temple, so may he be pleased that those who celebrate this feast, at the Intercession of Mary, will someday be found worthy of being presented in the temple of His glory. As the missal compiled by this priest of a prominent Marian-inspired religious order led not a few of the faithful to be introduced to the temple of the Roman liturgy, his day of death had a great fittingness to it.

Origin and family background

Dubuque is a city of approximately 60,000 inhabitants in the state of Iowa, in the Midwestern United States. It was founded in 1833 and established in 1837 under their current name, as a city by rights. This goes back to the first non-Indian settler in the area, the French Canadian Julien Dubuque (1762-1810), who settled there in 1785 as a fur trader. To this day, the best hotel in the place bears his name: Julien Dubuque Hotel. Coinciding with the elevation to the city, the Roman Catholic diocese of Dubuque was founded, which since 1883, has possessed the rank of archdiocese. The Catholic faithful were mainly German or immigrants from Ireland.

In 1849, forty immigrant families of German Catholics received permission to form their own parish, which in 1867 would consecrate their newly-built Saint Mary’s church. It is quite possible that the late Father Juergens’ grandfather belonged to the circle of these forty families, because Sylvester attended elementary school and high school, which are maintained by this parish, and when his mother died in 1943, her Requiem was held in the parish church of Saint Mary’s.

The ancestors, parents and siblings

Juergens’ paternal grandparents are William Juergens (c. 1825-1902) and Maria Falle (1834-1907). Of both, only Prussia is given as the birthplace; it is not clear when exactly they came to the United States. On March 10, 1860, the first son John Nicholas Juergens (1860-1932) was born in Dubuque. He has three brothers and three sisters. His youngest brother Peter was born in 1877 and is therefore an uncle and probably Sylvester’s godfather. On October 30, 1890, John Nicholas Juergens married Maria Brede (1873-1943) from nearby Sageville, who was born there on September 1, 1873. The marriage produced a total of eleven children. Sylvester P. Juergens is the firstborn male on March 27, 1894. He had an older sister, born in 1892, and three younger sisters and six brothers, of whom the latecomer, Joseph, was born in 1920.

New Year’s Eve in the Congregation of Marianists

At the age of thirteen, Sylvester began his postulate in the Society of Mary, founded by priest Guillaume-Joseph Chaminade (1761-1850), beatified in 2000. There is another homonymous but completely independent community that even uses the identical sacred acronym SM. Both were constantly confounded from the beginning, though one tries to facilitate the distinction by calling the second Societas Mariae, Marist. Both communities emerged under the influence of the French Revolution. The Marianists represent the pre-revolutionary generation that had to go through the revolution, the Marists stand for the next generation, which from the beginning, faces the newly created philosophical-political conditions. For both, the social upheavals have something apocalyptic in them and for that very reason they considered their time to be a specific Marian era of the Last Times.

Chaminade was one of the oath-denying French priests and was forced from 1797 for three years to go into Spanish exile to Zaragoza. He held a special devotion to Our Lady of the Pillar, whose feast is festively celebrated on October 12 by the Marianists. In Prayer at this place of pilgrimage, Chaminade received the inspiration to found his order. In spirituality, Chaminade’s focus is on the Per Filium ad Matremperspective, that is, the relationship of the favorite disciple John to Mary, in whom this is entrusted at the foot of the cross, by Jesus. The Marists emphasize the reverse of Per Mariam ad Iesum.

The actual foundation of the Marianists took place first in 1816 with the sister branch, followed in 1817 by the branch of brothers and priests. In 1817, the Marists were created, an additional source of the likelihood of confusion. It was not until the 1830s that Chaminades had a correspondence with the Marists, but a merger was never considered.

Marianist and Priestly Formation

After his novitiate in 1910 and 1911, Sylvester P. Juergens made his first vows on September 17, 1911, the feast of the Stigmatization of St. Francis of Assisi. This is followed by the scholasticate until 1913. On the feast of St. Dominic, to whom the Blessed Mother had revealed the prayer of the Rosary, on 4 August, 1916, Sylvester P. Juergens took his perpetual vows, receiving the golden ring of loyality characteristic of the Marianists, a privilege granted to the religious community in 1851 by the Holy See. Attached to this is a special fourth vow of dedication to the Blessed Mother.

He then worked as a Marianist’s brother in the teaching profession at various schools in his Congregation in the United States until 1922. After that period of time he was sent to Switzerland to prepare for ordination at the International Marianists’ Seminary in Friborg on April 2, 1927, Saturday of Sitientes before Passion Sunday, a classic ordination date, which he received in the Freiburg Cathedral of St. Nicholas. The diocesan bishop Marius Besson (1876-1945), together with Juergens, bestowed the Sacrament of Holy Orders to a total of six Marianists, two Frenchmen and three other Americans, that day.

The certificates from the years in Friborg are first class. They show that Juergens not only succeeded in philosophical and theological studies, but manifested a charming character, exemplary in natural and supernatural virtues and in piety and zeal, especially in the veneration of the Most Blessed Virgin. His intelligence and energy as well as a literary talent are emphasized. He acquired his theological doctoral degree in 1925 in Friborg with a dissertation on the psychology of faith of the individual with John Henry Newman, which appeared in 1928 as a book. After John Henry Newman was canonized on October 13, 2019, it might be appealing to re-read Sylvester P. Juergens’s PhD thesis and possibly reissue it. Juergens was particularly influenced by the rector during that time in Friborg, the Alsatian Marianist Father Emile Neubert (1878-1967), some of whose writings on Marian spirituality were translated by Juergens into English.

Sylvester Juergens’ first publication is a booklet aimed at First Communion children, Friend of Children. A First Communion Prayer-Book, published as early as 1926.

Back in the United States

Returned to the United States in late 1927 as a newly-ordained priest, Father Sylvester P. Juergens was entrusted with the formation of postulants and the building of the postulate in Maryhurst, Kirkwood, Missouri. For the use of the postulants, he wrote a Particular Examen (Examination of Conscience) and was greatly appreciated for his lectures. In 1931 he was appointed director of Chaminade College in Clayton, Missouri. In this position, he proved to be an outstanding youth pastor and held retreats with great success. This was also the beginning of his work with layman’s missals, first publishing the Daily Missal and Liturgical Manual with Vespers for Sundays and Feasts, but perhaps referring to a precursor book, as it only indicates it was revised by Father Sylvester P. Juergens, SM , STD.

On July 30, 1936, Father Juergens took over the leadership of one of the then four American provinces of his order, based in Saint Louis, Missouri. He was then provincial for ten years, a period of immense development and expansion. As early as 1935, he published his first English translation of his teacher, Father Emile Neubert, entitled, My Ideal Jesus, Son of Mary.

As a result of his preaching and retreat activities, Fundamental Talks on Purity for the Use of Priests and Nuns appeared in 1941.

Back in Friborg—the General Chapter of 1946

In 1946 the first General Chapter of the Marianists took place after the end of World-War II, in Friborg. It is no surprise to anyone when the capitulators elect Father Sylvester P. Juergens as the new Superior General, who bears the beautiful title, Bon Père, in the Congregation, the Good Father, which is nowadays, apparently, no longer used. Juergens devoted himself to this work for the next ten years, until 1956. He continued the development work he did as a provincial in America, this time on a worldwide level. Juergens relocated the Generalate of Nivelles in Belgium to Rome, where it still is today. Switzerland, Japan, Italy, Spain and the Pacific were being established as new provinces; the two French provinces of France were united into one; missions in Chile and the Congo, first houses in Canada and Peru, were founded.

In 1849 the first Marianists came to the USA; in 1948, the Superior General called the first Marianist sisters, the Daughters of Mary Immaculate, founded even before the brethren and priests, to the United States.

In 1947, the first edition of the New Marian Missal was published.

Final years and death

After completing his term as Bon Père, he returned from Rome to America in 1956 and resided at the Chaminade College Preparatory School in Saint Louis, Missouri, without, however, really retiring. Juergens remained active as a teacher, chaplain, confessor and counselor to many religous sisters and continued to translate Emile Neubert: Life in Union with Mary(1959), Our Gift from God (1962), and The Soul of Jesus(1963). 1962 also witnessed Father Juergens’ most mature layman’s book, An Ideal Missal, which is the basis and starting point of today’s Catholic Daily Missal, the Latin-English Missal of Angelus Press.

Dying from colon cancer, Father Juergens had received the Sacrament of the Extreme Unction on the Feast of the Holy Guardian Angels, on October 2, 1969. Since the Feast of Maternity of Mary, October 11, every two or three days the Holy Mass was said in his room in the hospital. He proclaimed to his fellow-brothers that he would spare his strength in order to be able to concentrate on the holy Masses and assist with devotion. He was filled with inner peace and longed for the death he foretold for All Saints’ Day. The chronicler of the province allowed himself the somewhat macabre remark that this was not the only unfulfilled prophecy of Father Sylvester P. Juergens. Father Juergens died on Friday, November 21, 1969, the Feast of the Presentation, at 1:25 am.

The obituaries that appeared after the death of Father Juergens are strikingly similar to those of the German Dom Anselm Schott OSB (1843-1896), in the sense that his missals, which occupied so much of his time and effort, are neither unmentioned or barely mentioned. There was a sense that in the wake of the post-Conciliar liturgical reform they were definitely outdated. Unlike many other missals for the laity, Latin remained intact until the final edition of 1967, revealing a decidedly conservative interpretation of the first steps of the liturgical reform. How, of course, Juergens himself would have viewed the Novus Ordo Missae of Paul VI remains a matter of speculation, since he was already too ill to be in a position to comment on it. The evidence suggests that enthusiasm for it would have been unlikely.

Father Juergens was laid to rest in the Maryhurst Marianist Cemetery, in Kirkwood, Missouri.

Given this story with a somewhat sad ending, it is remarkable that the Angelus Missal, based on Father Juergens’ work, is currently in its eighth edition, an anniversary edition for 2019.

In addition to Juergen’s writings and translations of Neubert, all of his missals remain available on the American book market.

When the Motu proprio Summorum Pontificum appeared in 2007, Baronius Press came out with Juergen’s Daily Missal and Liturgical Manual, and the New Marian Missal is available in various unaltered reprints.

As far as print quality and bookbinding are concerned, Angelus Press’s Catholic Daily Missal outperforms everything else. The fiftieth anniversary of the founding of the Society of St. Pius X in Friborg is the occasion for the eighth edition of this Missal, in which Juergens’ Ideal Missal lives on. To celebrate this anniversary, it is also offered again in a real leather cover. The Angelus Missal is not a simple reprint. You have the introductions, for example, on the basis of the book The Mass of St. Pius V by Dominican Father Bernard-Marie de Chivre (1902-1984) and dogmatic-liturgical-ascetic statements of Nicholas Gihr (1839-1924).

Nevertheless, it remains unmistakably a work of Father Sylvester P. Juergens—not least of all because it records the Marianist form of the Mass of Our Lady of the Pillar on October 12th. The preamble mentions the special relationship of the founder of the Order, Guillaume-Joseph Chaminade, to this image of grace. This introduction should be updated at the earliest opportunity to refer to Chaminade as Blessed, a beatification that took place on September 3, 2000, which is, according to the traditional calendar of saints, the Feast of St. Pius X—another subtle connection between the Marianists and the Society of Saint Pius X; between Juergens’ Ideal Missaland the Roman Catholic Daily Missal by Angelus Press.

Thus, the eighth edition should not be regarded only as a commemoration of the anniversary of fifty years of the Society of St. Pius X in 2019, but should also keep alive the memory of a priest who died fifty years ago and without whom the Angelus Missal would not exist today.

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